New Testament

Tuesday Devotional: John 9

bibleRead John 9

John 9:31

“We know that God does not listen to sinners.  He listens to the godly man who does his will.”

 

Why does God engage with us?  When we are so are egregiously out of line in our defamation of His holy name.  When we are so frustratingly obstinate in our refusal to obey his will.  When we so easily dismiss the sacrificial work of Jesus Christ in order to justify our own self-righteousness and promote our own self-worship.  Why does God continue to engage within us?  What does a Holy God have to do with sinners?

Bacteria and a sterile environment cannot coexist.  Darkness cannot mingle with the light.  Sinfulness is a direct affront to holiness.  Why does God engage with us?  What the healed blind man spoke is true.  God in his righteous majesty is not expected or required to listen sinners like us.  Yet he does.  Why?  He listens to THE godly man who does his will.  And who has ever done his will in a way that honors the holiness of the living God?  None but Jesus.  Without the sacrificial lamb you have no chance.  There is no hope.  It is finished resulting in your eternal separation from the Father.  Yet, because of his wounds and by his blood it is finished resulting in an entirely different and far more miraculous way.  The condemnation of your sins is finished.  The punishment for your iniquities is finished.  The fear of death is finished.  Hallelujah!  It is by Jesus you have been saved, transformed, healed, welcomed back.  There is none but Jesus.

 

Tuesday Devotional: Luke 17

bibleRead Luke 17:4-10

The commands of Jesus are sweet but they must always bring us to cry out to God, “Increase our faith!”  The commands of Jesus are beyond what we are capable of achieving.  His ways are higher than our ways.  The commands of Jesus are not comfortable and they do not fit nicely and neatly with our way of life.  The way of Jesus is Holy and we are sinful.  These two natures are incompatible and contradictory to one another.  This is what we face when we read the words of Jesus and receive His proclamation over our lives.  We are called to enter the narrow gate.  We are called to count the cost.  We are commanded to die to self.  We are commanded to repent and submit our lives to the authority of Jesus Christ as our Lord and Savior.  We are commanded to be reborn and to be transformed in the likeness of Jesus Christ.  We are commanded to leave everything and to lose everything of this world in order to receive and possess the love of Jesus Christ in our lives.  We are instructed to believe that with faith in Jesus even the most daunting and impassable obstacle in your life can be moved.  Believing that we can live the life Jesus commands us to live requires a faith that can only be revealed through faith in Jesus and by receiving the power of the Holy Spirit.  Beware of living a life following Jesus where you never utter the words, “Increase our faith.”  We cannot follow Jesus without pleading every day for God to increase our faith in Jesus Christ.  Christians who are loving, joyful, peaceful, patient, kind, good, faithful, gentle, and self-controlled require faith and more of it that in Jesus all things are possible.  Heavenly Father, increase our faith!

 

Tuesday Devotional: Mark 13

Read Mark 13bible

Watch!  We are commanded to watch.  But what are we to watch?  Are we to watch and predict the timing of the end?  Are we to evaluate current events to gain insight into the timing of the end?  Are we to erect fortifications meant to protect the things we treasure in this world from the coming wrath and destruction associated with the end times?

No.  We are commanded to watch for other things.  We are commanded to be on our guard for those that make predictions and proclaim the end before it has been revealed by the living God.  We are commanded not to rely on our own strength and words to defend ourselves from the inevitable persecution we will encounter and endure as disciples of Jesus.  We are commanded to watch how we are trusting in the love of Jesus as we are cast out and abandoned by those closest to us, including our family.  We are commanded to guard against those coming in the name of Jesus who promote and glorify the miraculous works of their own hands and not the Christ.  We are commanded to watch out for the inevitable corruption and desolation of the House of God as the message of Jesus is replaced with a message of self-glorification.  Most importantly, we are to watch and pray that when the Son of Man comes like a thief in the night we are prepared to stand before the throne of the living God with sincerity of heart to declare our complete devotion to Jesus Christ and his commands to which we have submitted our entire lives.  Watch!

Tuesday Devotional: Matthew 11

bibleRead Matthew 11:1-18

If we cry out for the living God we must be prepared to receive the living God as He is, not as we want him to be.  If our desperation leads us to cry out for a savior we must be prepared to receive the savior as He is.  A starving person will not pass on food because it has not been cooked to their liking.  A drowning person will not refuse assistance because of a person’s hair color.  Be careful when you cry out to God.  To cry out to God is to be heard by the living God and the living God desires to answer you back.  However, it is the living God that desires to respond and not our idea of the living God.  The living God comes with mercy for all people, conviction of sin for all people and true life offered in the name of the one and only Messiah, Jesus Christ.  Count the cost.  When you cry out to God from your grief, suffering and desperation be prepared to be met by a God that has loved you longer than you know and desires to love you for eternity.  This is good news.  However, be prepared to be met by a God that places a demand on your life to be Holy because He is Holy.  The living God demands that you die to yourself and take up your cross and follow His son step after step.  When you cry out to God you will be heard.  He hears you.  He also desires to dwell within you, talk to you and guide you into His presence.  The living God knows your cry before you cry it.  This is good news.  However, the living God knows that you need saving from yourself more than you need anything else.  And he offers you the only savior powerful enough to defend and rescue you from yourself and his name is Jesus.  God knows more about you than you ever can.  He also is more aware of your suffering than you will ever know.  But to be saved by Jesus is to give up your life for Him.  To be saved is to for once quit in the most gloriously liberating way possible.  Stop resisting how God desires to save you and have ears to hear and eyes to see that He is saving you!

 

 

The Resurrection: Saul to Paul

empty-tomb

While the debate concerning the identity of Jesus Christ as God himself as historical fact or fiction will forever continue, the figure of Paul is much less easily argued against. Paul comes down to us from the 1st century as a real man who wrote real documents, who preached faith in Jesus Christ and the Gospel.

Paul is a historical figure: very few people will object to that statement. However, while some attempt to legitimize the life of Paul and reject the life of Jesus, a closer look at the life of Paul will lead to the truth that Paul cannot exist as history presents him without the existence of Jesus as history presents him as well. The life of Paul without the resurrection of Jesus Christ is not worthy of anyone’s study. Without the resurrection of Jesus Christ, Paul is simply another Jewish Pharisee destined to be remembered only by his family, friends and colleagues. As we have it, with the resurrection, the name of Paul is possibly the second most important name in human history, second only to Jesus himself. The reason Paul is worthy of anyone’s study is because of his radical transformation on the road to Damascus.

Acts 9:1-22

Meanwhile, Saul was still breathing out murderous threats against the Lord’s disciples. He went to the high priest and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem. As he neared Damascus on his journey, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?”

“Who are you, Lord?” Saul asked.

“I am Jesus, whom you are persecuting,” he replied. “Now get up and go into the city, and you will be told what you must do.”

The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus. For three days he was blind, and did not eat or drink anything.

In Damascus there was a disciple named Ananias. The Lord called to him in a vision, “Ananias!”

“Yes, Lord,” he answered.

The Lord told him, “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. In a vision he has seen a man named Ananias come and place his hands on him to restore his sight.”

“Lord,” Ananias answered, “I have heard many reports about this man and all the harm he has done to your holy people in Jerusalem. And he has come here with authority from the chief priests to arrest all who call on your name.”

But the Lord said to Ananias, “Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. I will show him how much he must suffer for my name.”

Then Ananias went to the house and entered it. Placing his hands on Saul, he said, “Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit.” Immediately, something like scales fell from Saul’s eyes, and he could see again. He got up and was baptized, and after taking some food, he regained his strength.

Saul spent several days with the disciples in Damascus. At once he began to preach in the synagogues that Jesus is the Son of God. All those who heard him were astonished and asked, “Isn’t he the man who raised havoc in Jerusalem among those who call on this name? And hasn’t he come here to take them as prisoners to the chief priests?” Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Messiah.

Over the course of three days, Paul transformed from Saul of Tarsus, a fiery Jewish Pharisee, devoted to the destruction of the Christian heresy, to Paul the Apostle, preaching the good news of Christ and changing the course of human history through his many missionary journeys, church planting and frequent correspondence with the early Christian Churches, comprising more than two thirds of the entire New Testament. We must ask the question, why?

Why would Paul suddenly change and become a member of the sect he was committed to destroy? Why would he forfeit his wealth and status to become poor and persecuted? Why would he endure hardships such as shipwrecks, stoning, floggings, imprisonment, and sickness for this heresy of Jesus Christ? Without the resurrection of Jesus Christ, the actions of Paul are those of a man gone insane. His transformation without the resurrection is unlikely and unreasonable. With the resurrection, the mission and promise of Jesus to Paul that he preach salvation in Christ to all nations, Jew and Gentile, suddenly thrusts the reality of Paul’s conversion into the reality of the Gospel, with the truth of the resurrection of Jesus Christ on the third day.

The Resurrection: Tradition to Transformation

empty-tomb

The lost tomb is one glaring example establishing that the disciples contradicted cultural norms as Israelites and began to blaze new trails in the name of Jesus, but the tomb is only one example of such radical reform. As the Jewish people were frequently raided, overrun, taken hostage, attacked and oppressed throughout history, it became extremely important for leaders to teach the legacy, ancestry and history of the Jewish people to future generations, not merely as a means of cultural emphasis, but to remind the future generations that the people of Israel held a unique place in the Creator God’s plans for humanity. Thus, while the tangible value of Israel wavered throughout history, the commands of God to Moses established in the Torah and the salvation displayed and promised by God to the people of Israel never faded. This longevity was due to the painstaking commitment made by the Jewish people to establish the Law, remind people of the Law and keep the Law. In this climate of extreme rule keeping and obedience, one witnesses in the Gospel narratives the disciples redefining the Law as established by Jesus, and following a new Law or covenant grounded in the deity of Jesus Christ. The disciples regularly break the long-established Law of the Sabbath by their activity on that holy day.

Matthew 12:1-2

At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them. When the Pharisees saw this, they said to him, “Look! Your disciples are doing what is unlawful on the Sabbath.”

The new law established in and by Jesus changed the disciples’ paradigm. As a result, because Jesus resurrected on a Sunday, the disciples no longer worshipped the Lord on the common Holy day of Saturday (Sabbath) but moved their worship to Sunday in order to celebrate the resurrection of Jesus Christ. The disciples revise the long-established tradition of the Passover meal as they not only ate the meal away from their immediate family but also seemed to forget the most important element of the meal, the lamb. Only the direct intervention of God could alter that God-established tradition.

Mark 14:12-25

And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where will you have us go and prepare for you to eat the Passover?” And he sent two of his disciples and said to them, “Go into the city, and a man carrying a jar of water will meet you. Follow him, and wherever he enters, say to the master of the house, ‘The Teacher says, Where is my guest room, where I may eat the Passover with my disciples?’ And he will show you a large upper room furnished and ready; there prepare for us.” And the disciples set out and went to the city and found it just as he had told them, and they prepared the Passover. And when it was evening, he came with the twelve. And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.” They began to be sorrowful and to say to him one after another, “Is it I?” He said to them, “It is one of the twelve, one who is dipping bread into the dish with me. For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.”

And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, “Take, this is my body.” And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. And he said to them, “This is my blood of the covenant, which is poured out for many. Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”

In following the example of Jesus, the disciples repeatedly break laws concerning the clean and unclean, interacting not only with the physically unclean, such as lepers and the paralyzed, but also with the spiritually unclean, such as the prostitute and tax collector. Without the resurrection, the argument that these humble and unimportant men suddenly decided to simply revise and disobey the laws their forefathers followed for thousands of years becomes ridiculous. One must also consider that if Jesus did in fact die and remain buried in the tomb, the disciples themselves would want nothing to do with such a blasphemer, liar and heretic and would have continued awaiting the true Messiah. However, given the resurrection of Jesus, we find reason to believe that their newfound courage and unusual behavior were motivated by one truth and one reason alone. Jesus resurrected from the dead and fulfilled all of the Messianic prophecies that rooted the Law of Moses. They witnessed the sacrifice of God himself as Jesus Christ. They witnessed the resurrection of God himself as Jesus Christ. Thus, the law and the prophets were fulfilled in Christ, and in Christ the disciples were given a new covenant that overruled the previous law and requirements of their forefathers.

Hebrews 9:11-15

But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God! For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.

 

The Resurrection: Tombs to Trails

empty-tomb

It seems that year after year as the Easter and Christmas holidays draw near, one predictably sees a program or two concerning the newly found proof or evidence of the “real” Jesus. While these newly found discoveries never hold up, a popular topic of research is the search for the physical body of Jesus Christ. While historians and scholars are more willing now than in the past to affirm the historical existence of Jesus Christ, without belief in the resurrection, one is left searching for the body of the man who was crucified on the cross and subsequently died. The mystery that will remain a mystery to those unwilling to accept the story of the resurrection is that the location of the tomb of Jesus Christ has been lost to history, and no one can conclusively establish where the tomb actually is.

This mystery is made even more profound when one considers the cultural traditions of the Jewish people regarding the burial of prominent public figures. Such sites are extremely important. The celebration and glorification of those figures after their death, and the memorial to them in the hearts and minds of future generations is an invaluable treasure to a culture that so often throughout history has had very little to hold onto. From to the Gospel narratives, we also know that the body of Jesus was not simply thrown into an unmarked grave to be forgotten by future generations. The body of Jesus was buried in the tomb of an upper-class Jewish citizen, Joseph of Arimathea. His followers knew exactly where the tomb was, and they visited the tomb after his burial.

Mark 15:42-47:

It was Preparation Day (that is, the day before the Sabbath). So as evening approached, Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus’ body. Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. When he learned from the centurion that it was so, he gave the body to Joseph. So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. Mary Magdalene and Mary the mother of Joseph saw where he was laid.    

John 20:1-2:

Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!” 

Consider what a profound effect Jesus had on the Jewish people in general, for believers and non-believers alike. It is impossible to believe that if the life of Jesus did indeed end with his death on the cross, his followers not only defied their cultural practice of honoring the dead but more unbelievably, forgot the location of the tomb altogether.

While the tomb of Jesus has been lost to history, what has not been lost is the Gospel of Jesus Christ. We do have plenty of proof that almost immediately following the death of Jesus, the disciples moved their eyes from the tomb of Jesus to the trails yet to be blazed in his Name as they set off to make disciples of all nations, baptizing in the name of the Father, Son and Holy Spirit. The disciples viewed the tomb as trivial in the presence of the reality of the risen Lord, as well as the job that lay ahead driving them to spread the Gospel to those yet to have heard.

In the presence of the dead body of a prominent figure buried in a prominent location, the history of the Jewish people would lead us to believe that the tomb would not only be remembered and marked but that it would be celebrated and preserved. However, in the presence of the resurrected Christ, the tomb becomes nothing more than a stepping stone in order to reach the greater intended heights established by Jesus Christ that the disciples set off to reach. We all know the phrase “history repeats itself,” and we might expect this in the Jewish treatment of the tomb of Christ. However, in this instance, history did not repeat itself. In this instance, the disciples contradicted history and set off in a direction that would ultimately rewrite history.

 

Tuesday Devotional: Amos 5

 

Amos 5:18 bible

18 Woe to you who long
for the day of the Lord!
Why do you long for the day of the Lord?
That day will be darkness, not light.

 

Judgment is swift and final.  In court, the gavel falls, in one fell swoop the verdict is announced and the sentencing established.  No more arguments.  No more pleas.  No more discussion.  Final.

This is not an easy teaching and only by the power of the Holy Spirit can we understand the justification for judgment and eternal sentencing.  We often cannot fathom a judgment so unfair and cruel.  However, that tells us not that God’s judgment is unfair and cruel but that we also cannot fathom God’s holiness and our sinfulness.  If I only eat sweets from birth, I will never understand how sweet “sweet” actually is until someone introduces me to salt for the first time.  The judgment of God will come, but many even at that time will not believe and will not turn from their sin to submit themselves to a holy and good Abba father.  All will be judged and many will fall on the side of the guilty.  The world has never seen a judgment like the one that awaits it.  Our minds cannot imagine it and it is by the grace of God that it has only been revealed to us in small doses, for the reality of what will transpire would be too much for us to bear.  It is also by the grace of God that we look around us today and see that the day of God’s judgment has not yet fallen on this world.

It is tempting to view Christianity through the same lens of escapism that often accompanies other religions, philosophies or worldviews.  Christianity does not consist of waiting patiently and righteously until the last day.  The Christian abiding in Jesus Christ will live every day consumed by two thoughts.  Am I loving God with all my heart, soul and mind?  Am I loving my neighbor as myself?  In other words, am I doing everything I can to love God and make my election and calling sure?  Am I doing everything I can to proclaim to the world through my words and deeds that Jesus is the only way through the impending cauldron of judgment?

It will truly be a glorious sight to see Jesus coming on the clouds of heaven.  However, His return ushers in the time of death, grief, suffering and sorrow that even Heaven was perfectly silent for 30 minutes at the opening of the seventh seal.  We have been given the charge to save the lost, heal the sick, free captives and preach good news to the brokenhearted through our devotion to Jesus Christ.  God does not desire that any should perish; neither should we.  The non-believers in our midst are our brothers and sisters in creation.  They are loved dearly by our Father and we are to show them the way of Jesus, saving them from eternal damnation.  There will be a day of no more second chances.  This will be a dreadful day.  As children of God we should never wish this day upon anyone nor refuse to save as many as we possibly can from it.  Justice for the wicked will be just and God’s creation will be made new.  However, we must understand that His justice is often more far-reaching than we imagine.  His judgment will fall upon every person and “good” will not be good enough.  There is only Jesus on that day.

 

 

Tithing: Constructive Giving

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For many people, tithe is simply loose change in a straw basket passed passively from church member to church member, from pew to pew. Giving when faced with the presence of “The Basket,” often stems from guilt, habit or obligation. This type of tithing is not constructive and therefore not tithing at all.

Tithing must be targeted to a purpose, a need. Tithing revolves around God, is from God and thus should always be directed by God. Tithing is not simply something that God said to do, so we follow suit. We followers of  Christ are “called” to tithe. Thus, tithing should look different to different people.   For one person, perhaps tithing should be centered primarily on the financial needs of a church. For a different person, perhaps tithing should be focused primarily on the needs of orphans or poor children in less developed parts of the world. Tithing depends entirely on how God is calling you to reinvest what he has invested in you.

God wants everything we do to highlight what he has already done for us. He wants all of our activities to increase our faith in him so that we become more aware of his presence. Tithing is no different. It should start with searching out the heart. It should lead to prayer which should lead to more prayer and then on to what God has called you to do with your money. The final step in tithing is to invest his money with a full dedication and commitment to wait, trust and watch God heal others with what he first gave you. In Paul’s letter to the Galatians, Paul mentions that he was asked by James, Peter and John to continue to remember giving to the poor in Jerusalem.

Galatians 2:9-10

James, Cephas and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the circumcised. All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along.

The request is not as important as Paul’s response. He stated that this act of giving or tithing was something that he personally had already been moved to do. Paul had clearly sought God for guidance concerning his money and in turn was led to supply aid to the poor in Jerusalem. He then proceeded to organize an expansive relief effort in the Gentile churches, like the church in Corinth, to raise money and assist the church in Jerusalem during the severe famine they were experiencing. This call to tithe led to incredible testimonies Paul saw in the Gentile churches.

2 Corinthians:8-15 

And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian churches. In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people. And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. So we urged Titus, just as he had earlier made a beginning, to bring also to completion this act of grace on your part. But since you excel in everything—in faith, in speech, in knowledge, in complete earnestness and in the love we have kindled in you—see that you also excel in this grace of giving. I am not commanding you, but I want to test the sincerity of your love by comparing it with the earnestness of others. For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich.

And here is my judgment about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so. Now finish the work, so that your eager willingness to do it may be matched by your completion of it, according to your means. For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have.

Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. The goal is equality, as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.”

Tithing is not and must not be reduced to simply an act of giving your money to something else. Tithing requires faith. It requires a dialogue with God and a commitment to follow his guidance on where to reinvest his resources.

 

Hell: A Place of Loneliness

This reflection series deals with the topic of Hell. Using Jesus’ illustration of the Rich Man and Lazarus as recorded in Luke’s gospel, this week we’re reflecting on hell as a place of suffering.

Read Luke 16: 19-31

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Last week we discussed the suffering of longing and emptiness that all people can relate to. If asked what remains as another fear common to all, most would likely answer, “loneliness.” We humans were created for fellowship. Even before we were brought into this world, God designed us for fellowship with him.

Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.”

So God created mankind in his own image,
   in the image of God he created them;
   male and female he created them.

God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.”
Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food.” And it was so.
God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.
Genesis 1:26-31

Then, being brought into this world by our parents and family, we were born and raised to be “with” people, loved, cared for and nurtured by them.

As we get older and our lives separate from family and home, we find ourselves apart from people more than we find togetherness with them. While independence does have its place in human development and is an integral part of finding unity with the Father who created us, fellowship with people is where we are given the fullest sensation of what we were designed to experience. Thus, being constantly alone is a fate that most are terrified and tormented by.

The Rich Man, aside from his eternal dissatisfaction and longing for relief from his suffering, is completely alone in hell.  He is left alone to ponder both his condition and the absence of a solution to his suffering. He is alone, with no one to listen to his problems, no one to offer any empathy or compassion.

When confronted with Church or Christianity, many people view both as a burden. For many people (especially in the modern Western world), individuality and the freedom it seems to give them is enough to give them the brash and prideful overconfidence to look God in the face and say to him, “I don’t need you! Leave me alone!” But we learn from the Rich Man that hell is a place where we are finally given our way. Hell is a place where God hears our request for isolation and gives us what our hearts desire. In effect, we request to be alone and God ultimately respects our desires and leaves us alone. Therefore, where many people view hell as a sort of large jar with people scrambling like insects to escape, only to find the judgmental, jealous and cruel God firmly tightening the lid, according to Jesus, hell is quite different. Hell is a place that the people residing there have in their heart of hearts requested, and who have received what they demanded.

We are often our worst company, our worst comforter and our worst coach. On the other hand, Jesus Christ came into this world as “Emmanuel.” Jesus is, “God with Us,” and hell could not be more radically different. Hell is “Man with Himself.”