Apostles

The Resurrection: Tradition to Transformation

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The lost tomb is one glaring example establishing that the disciples contradicted cultural norms as Israelites and began to blaze new trails in the name of Jesus, but the tomb is only one example of such radical reform. As the Jewish people were frequently raided, overrun, taken hostage, attacked and oppressed throughout history, it became extremely important for leaders to teach the legacy, ancestry and history of the Jewish people to future generations, not merely as a means of cultural emphasis, but to remind the future generations that the people of Israel held a unique place in the Creator God’s plans for humanity. Thus, while the tangible value of Israel wavered throughout history, the commands of God to Moses established in the Torah and the salvation displayed and promised by God to the people of Israel never faded. This longevity was due to the painstaking commitment made by the Jewish people to establish the Law, remind people of the Law and keep the Law. In this climate of extreme rule keeping and obedience, one witnesses in the Gospel narratives the disciples redefining the Law as established by Jesus, and following a new Law or covenant grounded in the deity of Jesus Christ. The disciples regularly break the long-established Law of the Sabbath by their activity on that holy day.

Matthew 12:1-2

At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them. When the Pharisees saw this, they said to him, “Look! Your disciples are doing what is unlawful on the Sabbath.”

The new law established in and by Jesus changed the disciples’ paradigm. As a result, because Jesus resurrected on a Sunday, the disciples no longer worshipped the Lord on the common Holy day of Saturday (Sabbath) but moved their worship to Sunday in order to celebrate the resurrection of Jesus Christ. The disciples revise the long-established tradition of the Passover meal as they not only ate the meal away from their immediate family but also seemed to forget the most important element of the meal, the lamb. Only the direct intervention of God could alter that God-established tradition.

Mark 14:12-25

And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where will you have us go and prepare for you to eat the Passover?” And he sent two of his disciples and said to them, “Go into the city, and a man carrying a jar of water will meet you. Follow him, and wherever he enters, say to the master of the house, ‘The Teacher says, Where is my guest room, where I may eat the Passover with my disciples?’ And he will show you a large upper room furnished and ready; there prepare for us.” And the disciples set out and went to the city and found it just as he had told them, and they prepared the Passover. And when it was evening, he came with the twelve. And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.” They began to be sorrowful and to say to him one after another, “Is it I?” He said to them, “It is one of the twelve, one who is dipping bread into the dish with me. For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.”

And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, “Take, this is my body.” And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. And he said to them, “This is my blood of the covenant, which is poured out for many. Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”

In following the example of Jesus, the disciples repeatedly break laws concerning the clean and unclean, interacting not only with the physically unclean, such as lepers and the paralyzed, but also with the spiritually unclean, such as the prostitute and tax collector. Without the resurrection, the argument that these humble and unimportant men suddenly decided to simply revise and disobey the laws their forefathers followed for thousands of years becomes ridiculous. One must also consider that if Jesus did in fact die and remain buried in the tomb, the disciples themselves would want nothing to do with such a blasphemer, liar and heretic and would have continued awaiting the true Messiah. However, given the resurrection of Jesus, we find reason to believe that their newfound courage and unusual behavior were motivated by one truth and one reason alone. Jesus resurrected from the dead and fulfilled all of the Messianic prophecies that rooted the Law of Moses. They witnessed the sacrifice of God himself as Jesus Christ. They witnessed the resurrection of God himself as Jesus Christ. Thus, the law and the prophets were fulfilled in Christ, and in Christ the disciples were given a new covenant that overruled the previous law and requirements of their forefathers.

Hebrews 9:11-15

But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God! For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.

 

The Resurrection: Grief to Joy

The resurrection defines Christianity. Without the resurrection, there is no Christianity. Christianity then becomes the biggest scam, lie and embarrassment in all of human history. Without the resurrection, there is no remedy to sin: Christianity becomes the weapon of sin. The resurrection can be believed not only through the accounts of the Gospel narratives but by looking at the transformations and changes that affected those involved.

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One of the most striking realities of the Christian faith is the fact that the foundation of said faith is such a tragic and devastating story. The founder of the faith was crucified as a criminal and died. The symbol that became synonymous with the faith is the very instrument that brought its leader to his last breath. At the heart of the Christian story is blood, pain, suffering and sadness. Without the resurrection, the story of Jesus Christ is not only tragic, but to place faith in the story without the resurrection makes no sense whatsoever. Without the resurrection the story of Christianity is just sad. There is no place for joy, no place for hope, and no place for faith. In fact, given the promises of Jesus and the claims he made concerning his own life, without the resurrection the story of Christianity is embarrassing.

One of the most courageous acts of the early apostles and early Church was their honesty in recounting and retelling the life, death and resurrection of their leader, Jesus Christ. The accounts of Matthew, Mark, Luke and John are all brutally honest when describing the early leaders of the church. These disciples are not portrayed as men of unshakable faith. They are honestly described as thickheaded cowards. The most shameful example of their weaknesses comes after the death of Jesus on the cross. Instead of clinging to the promises of Jesus that he was meant both to die and to rise again on the third day, they allowed the simultaneous death of their hopes in Jesus as the Messiah and Christ they had hoped he was. In an instant, they scattered before fear, their hopes shattered by intense grief. As Jesus breathed his last, the disciples who were to go on to be the early leaders and evangelists of the Christian Church were not only doubting everything they had heard from Jesus while he was alive, but were distancing themselves from Jesus entirely in the hopes that they might be spared punishment, torture and perhaps the cross as well. Considering the context, a person seriously questioning the reliability of the resurrection account must then ask several questions, among them “What happened? Why did they change? Why did they continue on with such unfailing passion for Jesus as God? How did their grief turn to joy?”

As we ponder these questions, the list of possible explanations comes down to one unavoidable conclusion. The reason their grief turned to joy was because their leader lived, died and ultimately conquered death and sin as he promised through his resurrection.

John 16:16-33

Jesus went on to say, “In a little while you will see me no more, and then after a little while you will see me.”

At this, some of his disciples said to one another, “What does he mean by saying, ‘In a little while you will see me no more, and then after a little while you will see me,’ and ‘Because I am going to the Father’?” They kept asking, “What does he mean by ‘a little while’? We don’t understand what he is saying.”

Jesus saw that they wanted to ask him about this, so he said to them, “Are you asking one another what I meant when I said, ‘In a little while you will see me no more, and then after a little while you will see me’? Very truly I tell you, you will weep and mourn while the world rejoices. You will grieve, but your grief will turn to joy. A woman giving birth to a child has pain because her time has come; but when her baby is born she forgets the anguish because of her joy that a child is born into the world. So with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy. In that day you will no longer ask me anything. Very truly I tell you, my Father will give you whatever you ask in my name. Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete. “Though I have been speaking figuratively, a time is coming when I will no longer use this kind of language but will tell you plainly about my Father. In that day you will ask in my name. I am not saying that I will ask the Father on your behalf. No, the Father himself loves you because you have loved me and have believed that I came from God. I came from the Father and entered the world; now I am leaving the world and going back to the Father.” Then Jesus’ disciples said, “Now you are speaking clearly and without figures of speech. Now we can see that you know all things and that you do not even need to have anyone ask you questions. This makes us believe that you came from God.”

“Do you now believe?” Jesus replied. “A time is coming and in fact has come when you will be scattered, each to your own home. You will leave me all alone. Yet I am not alone, for my Father is with me. “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

Without the resurrection there is no reasonable explanation of why these men would change their attitude, why they would include their cowardice in the Gospel narratives and why the Church after the death of Jesus not only survived, but began to grow at a furious pace in the face of mounting persecution.