Giving

Tuesday Devotional: 2 Corinthians 8

bibleRead 2 Corinthians 8:1-15

A reborn spirit is a giving spirit.  The spirit of Jesus gave everything he had to the point of death.  Therefore, with the spirit of Jesus living in us as a new creation, we are aligned with and we manifest his sacrificial love in our own lives.  Christian giving can be reduced to doctrine and it is indeed a requirement for a Christian to give.  However, the giving heart and the Christian life need more than doctrine.

Just as the law was merely an instrument used to teach Paul that he was a sinner because he could never follow the commandments, so is the doctrine of the gospel to us.  Rebuke the religious spirit that reduces the life, death and resurrection of Jesus to simple dos and don’ts.  Jesus shows us the way but only by the power of the Holy Spirit in us can we ever manage to follow the way laid out for us.  Christian, you give because God gave everything to you.  He gave his son, for you.  Christian, you give because in Jesus you have an eye for need.  You seek out need and you desire to see a need fulfilled.  You have been abundantly blessed and you rejoice in the blessing of others.  Christian, you give because what you own or possess is not your own.  No matter how hard you have worked for it.  Ultimately, your possessions are investments.  They are anointed and Holy loans.  God has given you what you have so that you can reinvest in the kingdom of God.  Not the kingdom of you.  Christian, you give what you have with confidence that God knows your heart.  He knows how much and how little you have.  He knows how much is easy and how much hurts.  He knows how much you promised to give and how much you are recalculating and reassessing not to give.  Christian, remember that you are working with God.  Not against him.  You are working toward a beautiful investment and profit for you and the eternal kingdom of our living God and to the name of Jesus.  Remember that when you pray in confidence that the sovereignty of God over your unpredictable future is good, so is His sovereign goodness over your finite and often limited amount of money and things.

 

Tithing: Joyful Giving

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The Christian character amounts to nothing without love, and tithing amounts to nothing without joy. It’s not difficult to understand why or how tithing and joy are rarely seen in each other’s company today. As we discussed, giving what we believe belongs to us is an act that our sinful nature automatically opposes. Giving what we have means that what was once ours is now gone; we have less while someone else has more. We often find joy in receiving and possessing an abundance of one thing, and giving destroys that passion of ours, “to get.” But God is absolutely clear that giving in His name must never be done without joy. To give under a shadow of obligation, resentment or bitterness is a gift that he warns us not to give in the first place.

 2 Corinthians 9:6-8

Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work.      

 Isaiah 1:11-15

“The multitude of your sacrifices—
   what are they to me?” says the LORD.
“I have more than enough of burnt offerings,
   of rams and the fat of fattened animals;
I have no pleasure
   in the blood of bulls and lambs and goats.
When you come to appear before me,
   who has asked this of you,
   this trampling of my courts?
Stop bringing meaningless offerings!
   Your incense is detestable to me.
New Moons, Sabbaths and convocations—
   I cannot bear your worthless assemblies.
Your New Moon feasts and your appointed festivals
   I hate with all my being.
They have become a burden to me;
   I am weary of bearing them.
When you spread out your hands in prayer,
   I hide my eyes from you;
even when you offer many prayers,
   I am not listening.  

 

Isaiah 43:22-24

“Yet you have not called on me, Jacob,
   you have not wearied yourselves for me, Israel.
You have not brought me sheep for burnt offerings,
  nor honored me with your sacrifices.
I have not burdened you with grain offerings
   nor wearied you with demands for incense.
You have not bought any fragrant calamus for me,
   or lavished on me the fat of your sacrifices.
But you have burdened me with your sins
   and wearied me with your offenses. 

Jeremiah 7:21-26

“‘This is what the LORD Almighty, the God of Israel, says: Go ahead, add your burnt offerings to your other sacrifices and eat the meat yourselves! For when I brought your ancestors out of Egypt and spoke to them, I did not just give them commands about burnt offerings and sacrifices, but I gave them this command: Obey me, and I will be your God and you will be my people. Walk in obedience to all I command you, that it may go well with you. But they did not listen or pay attention; instead, they followed the stubborn inclinations of their evil hearts. They went backward and not forward. From the time your ancestors left Egypt until now, day after day, again and again I sent you my servants the prophets. But they did not listen to me or pay attention. They were stiff-necked and did more evil than their ancestors.’

 

Malachi 3:6-12

“I the LORD do not change. So you, the descendants of Jacob, are not destroyed. Ever since the time of your ancestors you have turned away from my decrees and have not kept them. Return to me, and I will return to you,” says the LORD Almighty.

“But you ask, ‘How are we to return?’

“Will a mere mortal rob God? Yet you rob me.

“But you ask, ‘How are we robbing you?’

“In tithes and offerings. You are under a curse—your whole nation—because you are robbing me. Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the LORD Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it. I will prevent pests from devouring your crops, and the vines in your fields will not drop their fruit before it is ripe,” says the LORD Almighty. “Then all the nations will call you blessed, for yours will be a delightful land,” says the LORD Almighty.

Joy is among the fruits of the Spirit Paul identifies in Galatians, a characteristic of the Christian spirit. This joy is not a joy that one talks themselves into or practices. Likewise, it is not a joy void of the reality that suffering continues to persist in the broken world we live in. The joy of a Christian goes much deeper than that. The joy of a Christian stems from its foundation, which is forever and always Jesus Christ. To know Jesus Christ is to have been saved by him. To be saved by him is to know that without his saving grace we were destined to die. Joy in tithing stems from that very same foundation. The joy of tithing contradicts our typical impulses or desires. Born out of the spirit of God, this giving defies the logic and rationale of the sinful human mind. The Christian character thrives when worshipping God, and to tithe is to lift others up by giving of ourselves. Ultimately, to sacrifice out of love for another is the most powerful emulation of the Father and his son Jesus Christ and thus, the truest form of worship.

Tithing: Painful Giving

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As a result of sin, we are inherently possessive when it comes to money. We become like a protective lioness with her cubs when someone reaches for our money without a reasonable cause to do so. Giving hurts, and we humans are clever creatures. We understand that giving is good, but we tactfully structure our giving in a way that will not hurt us at all. We want to have it both ways. Thus, if someone is in need of money, we will give because to refuse to give would appear selfish. However, we calculate what we have and how much we could give so that after we give we can still buy the things we had already planned to buy. Then, and only then, we approve the gesture.

Tithing stands in a distinct contrast to this mindset. Tithing is a command from God, with the same characteristics as his other commands. The commands of God always call us to become a new creation born in the spirit of God and not the spirit of sin. Therefore, in order to tithe with the spirit of God, we are called to sacrifice our sinful natures and put on the Holy nature of God. Sacrifice inherently means pain, and thus most of us avoiding tithing altogether.

Because of Abram, ten percent is most commonly associated as the biblical gold-standard of tithing. While ten percent is biblical, tithing goes deeper than that. Tithing cannot be tightly calculated in the bankbook in a predictable and mechanical manner. In many ways, 10 percent should be a base number, with God free to determine how high the number can go. For some people, 10 percent is still comfortably unobtrusive when it comes to still providing for their own comforts. In this case, 10 percent is not painful, not sacrificial and thus, not enough.

Luke 19:1-10

Jesus entered Jericho and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. He wanted to see who Jesus was, but because he was short he could not see over the crowd. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.

When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” So he came down at once and welcomed him gladly.

All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”

But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.”

Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham. For the Son of Man came to seek and to save the lost.”

Moved by the grace and power of Jesus Christ, this wealthy tax collector was not moved to give a mere ten percent and demand blessing or a miracle in return. He felt called by God first to give half of everything he owned,  and then to right the financial wrongs he had committed by repaying those he had cheated four times the amount he had initially stolen. This act of giving is not referenced in the scriptures as a tithe, but the spirit of the giving is the same as Abram in his encounter with Melchizedek, perfectly in line with the spirit of tithing according to God’s design.

Tithing: Constructive Giving

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For many people, tithe is simply loose change in a straw basket passed passively from church member to church member, from pew to pew. Giving when faced with the presence of “The Basket,” often stems from guilt, habit or obligation. This type of tithing is not constructive and therefore not tithing at all.

Tithing must be targeted to a purpose, a need. Tithing revolves around God, is from God and thus should always be directed by God. Tithing is not simply something that God said to do, so we follow suit. We followers of  Christ are “called” to tithe. Thus, tithing should look different to different people.   For one person, perhaps tithing should be centered primarily on the financial needs of a church. For a different person, perhaps tithing should be focused primarily on the needs of orphans or poor children in less developed parts of the world. Tithing depends entirely on how God is calling you to reinvest what he has invested in you.

God wants everything we do to highlight what he has already done for us. He wants all of our activities to increase our faith in him so that we become more aware of his presence. Tithing is no different. It should start with searching out the heart. It should lead to prayer which should lead to more prayer and then on to what God has called you to do with your money. The final step in tithing is to invest his money with a full dedication and commitment to wait, trust and watch God heal others with what he first gave you. In Paul’s letter to the Galatians, Paul mentions that he was asked by James, Peter and John to continue to remember giving to the poor in Jerusalem.

Galatians 2:9-10

James, Cephas and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the circumcised. All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along.

The request is not as important as Paul’s response. He stated that this act of giving or tithing was something that he personally had already been moved to do. Paul had clearly sought God for guidance concerning his money and in turn was led to supply aid to the poor in Jerusalem. He then proceeded to organize an expansive relief effort in the Gentile churches, like the church in Corinth, to raise money and assist the church in Jerusalem during the severe famine they were experiencing. This call to tithe led to incredible testimonies Paul saw in the Gentile churches.

2 Corinthians:8-15 

And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian churches. In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people. And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. So we urged Titus, just as he had earlier made a beginning, to bring also to completion this act of grace on your part. But since you excel in everything—in faith, in speech, in knowledge, in complete earnestness and in the love we have kindled in you—see that you also excel in this grace of giving. I am not commanding you, but I want to test the sincerity of your love by comparing it with the earnestness of others. For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich.

And here is my judgment about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so. Now finish the work, so that your eager willingness to do it may be matched by your completion of it, according to your means. For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have.

Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. The goal is equality, as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.”

Tithing is not and must not be reduced to simply an act of giving your money to something else. Tithing requires faith. It requires a dialogue with God and a commitment to follow his guidance on where to reinvest his resources.

 

Reflection Series: Tithing

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The Church is often associated with certain duties or responsibilities to be carried out by its members. Apart from evangelizing, tithing is one of the most notable examples, recognized by Christians and non-Christians alike. However, as is the case with many issues concerning the Church, over time this holy responsibility has been misrepresented, misconstrued and misunderstood.

Why is tithing so recognizable to non-Christians? One possible explanation is that tithing concerns money: “our” money. And since Churches often are in need of assistance to operate, the plea for financial assistance is one often made from the pulpit. The key in this is the word “our.” To sinful man there is nothing more powerful than the allure of money. Money promises to fix problems. Money promises to cure diseases. Money promises to supply happiness and security. Many people have a stronger faith in money than in God Himself. And since we have to work for our money, the request to give away some of that hard-earned money is oppressive. We are willing to part with our money, as long as there is an element of investment involved that could benefit us. We feel justified in parting with our money if there is a possibility that the parting will result in our gain.

Tithing is different. Tithing involves faith. It aids things that will go unseen by our own eyes and will almost certainly benefit someone else and not us. With this in mind, most people when asked to tithe at Church feel comfortable tossing spare change into the basket, but feel unmoved to reach for a bill or a check. We view our money as “ours.” Thus, we often find ourselves responding to the request of the church to tithe unmoved, unimpressed and unwilling to give anything at all.

Tithing is an established command of God to His people in the Bible, and as is the case with God’s commands, it is not easy or possible through man’s power or effort. A true act of tithing is only possible with God’s hand firmly behind the believer. Otherwise, tithing will eventually result in resentment, frustration, bitterness and anger on the part of the giver. Therefore, a true act of tithing should be giving with four distinct characteristics. Tithing should be:

1) Giving that is Just

2) Giving that is Constructive

3) Giving that is Painful

4) Giving that is Joyful

Join us for the next four weeks as we explore this issue of tithing and what God’s Word says about its role in Christian life.