Holy Spirit

Tuesday Devotional: Romans 6

Devotional, Uncategorized

bibleRead Romans 6:1-14

A new creation is not the same thing as a new chance.  A new life is not an enhanced or slightly modified version of your old life.  New is completely new.  To be a new creation is to carry within you the spirit of Jesus Christ.  His nature confronts and aggressively opposes the sinful nature of your old self.  A new creation does not seek justification for sin nor does it seek to provide refuge for it.  The new creation hates sin!  Do you hate sin? Are you ready and willing to fight the recurring temptations of the sinful nature of your old self?  Or, are you apathetic and quick to celebrate the benefits of Christ’s grace and forgiveness for you before lifting a finger to oppose what you naturally should, if indeed you are a new creation?  The new creation is not subtle.  The new creation is of Jesus Christ and his Holy Spirit and therefore is one of power.  Do you feel the power of the Holy Spirit warring with your old self?  Do you feel the power of the Holy Spirit lifting your weak and feeble spiritual arms in order for the battle to carry on, allowing victory to be proclaimed for you and for Christ?  Is there power in your faith?  A new creation cannot be without it.  The lack of power in your walk with Jesus Christ begs the question, “Do you know that your savior liveth?”  To know that Jesus has saved is to know that your sinful nature has been uncovered and pronounced guilty, but by the grace of God has fallen on the head of the savior, Jesus Christ.  To know that Jesus lives is to know that the nature of your old self has no more power over you.  You no longer serve the flesh but Jesus.  You are no longer mastered by sinful desires, for your Master has liberated you from the oppression of the old self, inaugurating the way of righteousness, truth and holiness in the name of Jesus Christ.  Cry out to God for newness!

The Resurrection: Saul to Paul

Reflections

empty-tomb

While the debate concerning the identity of Jesus Christ as God himself as historical fact or fiction will forever continue, the figure of Paul is much less easily argued against. Paul comes down to us from the 1st century as a real man who wrote real documents, who preached faith in Jesus Christ and the Gospel.

Paul is a historical figure: very few people will object to that statement. However, while some attempt to legitimize the life of Paul and reject the life of Jesus, a closer look at the life of Paul will lead to the truth that Paul cannot exist as history presents him without the existence of Jesus as history presents him as well. The life of Paul without the resurrection of Jesus Christ is not worthy of anyone’s study. Without the resurrection of Jesus Christ, Paul is simply another Jewish Pharisee destined to be remembered only by his family, friends and colleagues. As we have it, with the resurrection, the name of Paul is possibly the second most important name in human history, second only to Jesus himself. The reason Paul is worthy of anyone’s study is because of his radical transformation on the road to Damascus.

Acts 9:1-22

Meanwhile, Saul was still breathing out murderous threats against the Lord’s disciples. He went to the high priest and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem. As he neared Damascus on his journey, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?”

“Who are you, Lord?” Saul asked.

“I am Jesus, whom you are persecuting,” he replied. “Now get up and go into the city, and you will be told what you must do.”

The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus. For three days he was blind, and did not eat or drink anything.

In Damascus there was a disciple named Ananias. The Lord called to him in a vision, “Ananias!”

“Yes, Lord,” he answered.

The Lord told him, “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. In a vision he has seen a man named Ananias come and place his hands on him to restore his sight.”

“Lord,” Ananias answered, “I have heard many reports about this man and all the harm he has done to your holy people in Jerusalem. And he has come here with authority from the chief priests to arrest all who call on your name.”

But the Lord said to Ananias, “Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. I will show him how much he must suffer for my name.”

Then Ananias went to the house and entered it. Placing his hands on Saul, he said, “Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit.” Immediately, something like scales fell from Saul’s eyes, and he could see again. He got up and was baptized, and after taking some food, he regained his strength.

Saul spent several days with the disciples in Damascus. At once he began to preach in the synagogues that Jesus is the Son of God. All those who heard him were astonished and asked, “Isn’t he the man who raised havoc in Jerusalem among those who call on this name? And hasn’t he come here to take them as prisoners to the chief priests?” Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Messiah.

Over the course of three days, Paul transformed from Saul of Tarsus, a fiery Jewish Pharisee, devoted to the destruction of the Christian heresy, to Paul the Apostle, preaching the good news of Christ and changing the course of human history through his many missionary journeys, church planting and frequent correspondence with the early Christian Churches, comprising more than two thirds of the entire New Testament. We must ask the question, why?

Why would Paul suddenly change and become a member of the sect he was committed to destroy? Why would he forfeit his wealth and status to become poor and persecuted? Why would he endure hardships such as shipwrecks, stoning, floggings, imprisonment, and sickness for this heresy of Jesus Christ? Without the resurrection of Jesus Christ, the actions of Paul are those of a man gone insane. His transformation without the resurrection is unlikely and unreasonable. With the resurrection, the mission and promise of Jesus to Paul that he preach salvation in Christ to all nations, Jew and Gentile, suddenly thrusts the reality of Paul’s conversion into the reality of the Gospel, with the truth of the resurrection of Jesus Christ on the third day.

Spiritual Gifts: Healing

Reflections

gifts

For the next four weeks, we will examine the role of spiritual gifts in our Christian walk. Just as the baptism of the Holy Spirit has been debated throughout church history, the nature of spiritual gifts has also been a topic of much debate. This reflection series will outline four of the most debated spiritual gifts that often follow a baptism by the Holy Spirit. There are other gifts, such as prayer; however, for the moment we will only discuss four. The four spiritual gifts are:

  • Teaching
  • Tongues
  • Prophecy and Vision
  • Healing

All four of these gifts have a core purpose in common but as we will see they are unique from each other in the way they are used. This week, we reflect on healing.

In the same way that Prophecy and Vision come with stereotypes and judgments on the part of those outside of the Church, the idea of “healing” has also gone quite misunderstood. The gift of healing, like Prophecy and Vision, was a major part of Jesus’ ministry and the Apostles’ teaching and was well represented in the early Church. For us to dismiss it as something done in the past but not available to our present Church is illogical.

As you go, proclaim this message: ‘The kingdom of heaven has come near.’ Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received; freely give. -Matthew 10:7-8

The gift of healing is for us in the Church to possess now, not simply to reflect back to in nostalgia as something done by our forefathers. While some are gifted with the gift of healing in dramatically physical ways, most people go their entire lives without seeing an actual physical healing in person and assume the absence of frequent resurrections and blind-to-sight healings as proof that the gift of healing simply does not exist anymore.

To assume this is to completely misunderstand the purpose of healing taught by Jesus for His Church to exercise. The purpose of the gift of healing is to express the impact of God. This impact is a visible, public transformation from old to new. However, this transformation from old to new cannot be reduced to simply the transformation of the physical body. In fact, Jesus Christ was adamant that our physical body means very little. The purpose of the numerous physical healings that Jesus conducted in the Gospels was not to discourage or intimidate by comparison. Those healings were conducted for Christ’s ministry and the people of that time, to fulfill the prophecies that illustrated the nature of the Messiah’s return, which would be characterized by physical transformation:

The Spirit of the Sovereign Lord is on me,
because the Lord has anointed me
to proclaim good news to the poor.
He has sent me to bind up the brokenhearted,
to proclaim freedom for the captives
and release from darkness for the prisoners,
 to proclaim the year of the Lord’s favor
and the day of vengeance of our God,
to comfort all who mourn,
     and provide for those who grieve in Zion—
to bestow on them a crown of beauty
instead of ashes,
the oil of joy
instead of mourning,
and a garment of praise
instead of a spirit of despair.
They will be called oaks of righteousness,
a planting of the Lord
for the display of his splendor. -Isaiah 61:1-29

While physical healing and transformation is still present in the Church today and some are gifted in this area, the true healing available to all those professing faith in Jesus Christ is of a different nature.

Jesus Christ was clear that healing is impossible without his presence and his word. In his Word lies the power of God to transform and save the lost.

2When Jesus saw that a crowd was running to the scene, he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”

 The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.” But Jesus took him by the hand and lifted him to his feet, and he stood up.

After Jesus had gone indoors, his disciples asked him privately, “Why couldn’t we drive it out?”

 He replied, “This kind can come out only by prayer.” -Mark 9:25-29

While most will never see a dead body raised physically, the sharing of God’s Word to someone outside of the presence of God is more powerful than physical resurrection. Anyone raised from the dead in this world still faces the challenge of sin. However, sharing the Word of God that results in a life born anew and a new creation in Jesus Christ represents the ultimate healing. There is joy in this world when a dead body is raised. However, according to Jesus, there is immeasurable rejoicing in Heaven at the resurrection of a life dead in sin, reborn and resurrected with Christ and transformed in his image.

Now the tax collectors and sinners were all gathering around to hear Jesus. But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.” Then Jesus told them this parable: “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it? And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’ I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent. -Luke 15:1-7

Physical healing means absolutely nothing as long as the sin within the body is unaddressed. The priority of Jesus’ healing targeted sin, not the body. Finding God in the words of Jesus Christ and His gospel is the true pearl, the true prize, the true goal. In this way, the Church today has been blessed with the privilege of spiritually raising the dead to life through the preaching of the Gospel of Jesus Christ and the presence of the Holy Spirit.

Yes, and I will continue to rejoice, for I know that through your prayers and God’s provision of the Spirit of Jesus Christ what has happened to me will turn out for my deliverance. I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. For to me, to live is Christ and to die is gain. If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! I am torn between the two: I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body. Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, so that through my being with you again your boasting in Christ Jesus will abound on account of me. -Philippians 1:18-26 

Spiritual Gifts: Prophecy and Vision

Reflections

gifts

For the next four weeks, we will examine the role of spiritual gifts in our Christian walk. Just as the baptism of the Holy Spirit has been debated throughout church history, the nature of spiritual gifts has also been a topic of much debate. This reflection series will outline four of the most debated spiritual gifts that often follow a baptism by the Holy Spirit. There are other gifts, such as prayer; however, for the moment we will only discuss four. The four spiritual gifts are:

  • Teaching
  • Tongues
  • Prophecy and Vision
  • Healing

All four of these gifts have a core purpose in common but as we will see they are unique from each other in the way they are used. This week, we reflect on prophecy and vision.

Numerous stereotypes obstruct the true Gospel of Jesus from effectively healing the world. One such stereotype is that all Christians claim to possess secret knowledge of the future. With the frequent prophetic pronouncements of certain evangelists concerning the coming Rapture or Second Coming of Christ that are invariably debunked, the non-Christian world has come to view the idea of Prophecy and Vision as something in which the “extreme,” “fundamentalist,” or “crazy” Christians dabble.

While “extreme” or “crazy” are not necessarily fair, “fundamental” is a word that says more than most who use it casually are aware of. In fact, the presence of prophecy and vision is absolutely fundamental to the nature of God and is a fundamental characteristic of the Church. Prophecies concerning God’s people have been spoken since the beginning and continued to be spoken following Jesus’ resurrection and ascension. The early Church exhibited the gift of Prophecy and for us to assume that at some point between the 1st and 2nd century, the gift of prophecy simply ran out, like air slowly leaking out of a balloon, is  justifiably labeled “extreme” and “crazy.”

However, the gift of prophecy is one that can never be used to glorify an individual. While the gift of tongues is uniquely personal in nature, the prophecy is a collective and corporate gift. This gift is not for the gifted but for those whom the prophecy concerns. In all situations where the gift of prophecy is used, there is one underlying purpose for words spoken: to express the divine authority of God in all situations and circumstances. Prophecy does not illuminate the power or knowledge of the prophet. Rather it often bypasses the prophet and is aimed directly at the listener. Prophecy exists simply to remind us of the past, present and future nature of the living God, the great “I am.”

The gift of prophecy is rare to most people in the Church these days, and that begs the question, why? In my opinion, the answer lies with a closer examination of people professing the possession of spiritual gifts. People who chase after spiritual gifts are often hungrier for the gifts than for God himself. Thus, the sinful temptation to fake the actual spiritual gift for the sake of possessing one becomes increasingly powerful unless the Holy Spirit Himself is allowed to intervene. As a result, the gift of teaching can often be faked by charisma, knowledge and preparation. The gift of healing can often be faked by the presence of lighting, volume, adrenaline, emotionalism and again, charisma. The gift of tongues can often be faked by the presence of emotionalism, corporate enthusiasm and again, charisma. On the other hand, prophecy is verifiable. Prophecy cannot be faked. The gift of prophecy is powerfully alive in the Church today but, like the other gifts of the Holy Spirit, can only be given, blessed and used by God Himself.

Spiritual Gifts: Tongues

Reflections

gifts

For the next four weeks, we will examine the role of spiritual gifts in our Christian walk. Just as the baptism of the Holy Spirit has been debated throughout church history, the nature of spiritual gifts has also been a topic of much debate. This reflection series will outline four of the most debated spiritual gifts that often follow a baptism by the Holy Spirit. There are other gifts, such as prayer; however, for the moment we will only discuss four. The four spiritual gifts are:

  • Teaching
  • Tongues
  • Prophecy and Vision
  • Healing

All four of these gifts have a core purpose in common but as we will see they are unique from each other in the way they are used. This week, we reflect on tongues.

The gift of tongues is often a polarizing topic of discussion. Some Christians are raised understanding that the speaking of tongues is commonplace in the Christian life. However, others have lived a Christian life for many years and have never been in an environment where the speaking of tongues ever occurred. Since two separate groups living lives devoted to God can have such different experiences in regards to the speaking of tongues, why has it become so synonymous with the gifts of the Holy Spirit? While “speaking in tongues” can be left for a different time, at its heart, this particular gift has very little to do with “words,” “sounds,” or “body language.” In fact, at the heart of speaking in tongues is simply “worship.” Worship that is not corporate, but deeply personal and intimate.

When we read the account of Pentecost where the Apostles were baptized by the Holy Spirit and began speaking in tongues, what is most important is not so much that they were “speaking in tongues” but that for the first time they were caught up in deeply personal worship, not simply for, but with the creator God and according to his will. This worship was unique to them personally and was not necessarily for the benefit of the group.

The gift of tongues is entirely about the personal celebration of God. While all Christians possess a deep joy in being Christian and being known by God, someone with the gift of tongues has a specific means by which to express that particular celebration of God. When the non-Christian world uses the phrase, “speaking in different tongues,” they do so to express the presence of different languages, accents or dialects. Thus, speaking in tongues is known by everyone, Christian and non-Christian, as a way of communicating that is uniquely understood by one group but not by another. The gift of tongues is similar within Christianity. For example, someone who has been gifted to compose music for the worship of God has a unique ability to craft melodies to produce a song that glorifies God.   While most people might not understand the process of songwriting, composition or musical theory, when hearing the final product in the music, it is clear that God is beautiful and beautifully good to us. Similarly, if a person finds true celebration of God in creating recipes that illustrate his provision and creativity in a delicious and beautifully nutritious meal, this also is a tongue that many people cannot understand the intricacies of, but can all come away worshiping the creator God as a result thereof.

While there are many who do speak in tongues, Scripture tells us that if traditional speaking of tongues does not express a celebration of God, then as Paul has said, it is simply the sound of an obnoxious cymbal.

If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing. -1 Corinthians 13:1-3

Associating the gift of tongues with music or food might seem radical, but I believe that these unique abilities in all of us achieve the designed purpose of speaking in tongues in the first place. That purpose being the personal expression of personal celebration of God. Some people possess a unique quality, skill or even tongue that allows them to experience this deeply personal worship and in turn bring glory to God by sharing that gift with others, while never assuming that all must possess that gift in identical form.

 

Spiritual Gifts: Teaching

Reflections

gifts

For the next four weeks, we will examine the role of spiritual gifts in our Christian walk. Just as the baptism of the Holy Spirit has been debated throughout church history, the nature of spiritual gifts has also been a topic of much debate. This reflection series will outline four of the most debated spiritual gifts that often follow a baptism by the Holy Spirit. There are other gifts, such as prayer; however, for the moment we will only discuss four. The four spiritual gifts are:

  • Teaching
  • Tongues
  • Prophecy and Vision
  • Healing

All four of these gifts have a core purpose in common but as we will see they are unique from each other in the way they are used. This week, we reflect on teaching.

As Jesus said, in order to spread the message of the Gospel to a fallen world, there must be teachers to assist people in understanding challenging teaching. The gift of teaching does not rest on a foundation of successful research.

For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written:

“I will destroy the wisdom of the wise;

   the intelligence of the intelligent I will frustrate.”

Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. Jews demand signs and Greeks look for wisdom, but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength. -1 Corinthians 1:18-25

In fact, the gift of teaching has very little to do with knowledge. The gift of teaching goes beyond the mind. This gift is strengthened and powered by wisdom: not the wisdom of men but the wisdom of God. A person gifted in the area of teaching can go beyond well-rehearsed lessons or sayings. They instill in the learners something deeper than mere mental assent. With the assistance of the Holy Spirit, the teacher channels the wisdom of God in the same way that Jesus did during his ministry. Jesus was able to see things that no one else could. He could see the heart of the issue before anyone else seemed to know the topic. It is this very nature that is given to an individual blessed with the gift of teaching.

The gift of teaching enables the teacher to teach to the heart, the place that needs teaching the most. The gift of teaching also enables the teacher to speak clearly to a variety of listeners. In the Gospels, Jesus’ effect on hearers is not limited by the demographic of his audience. Jesus spoke clearly to every heart ready to listen. The gift of teaching allows an individual to teach clearly and succinctly, in a way that differs from man’s teaching of spirituality, codified and complex philosophical webs of theological nonsense that result in confusion and not liberation. God always desires to be well understood.

‘Call to me and I will answer you and tell you great and unsearchable things you do not know.’ -Jeremiah 33:3

The gift of teaching allows an individual to teach about God in a way that achieves this goal.

 

Previews of Heaven: Wanting More

Reflections

This reflection series is about Heaven. To download this reflection series, go here.

Open Door

A good movie preview will be so impressive that it will almost distract you from enjoying the movie that brought you to the theater in the first place. The preview will be tattooed in your mind and the daily countdown to the release date will move slowly. A good movie preview will always leave us wanting more.

The life of a disciple of Jesus Christ is a process of daily transformation. We often do not see ourselves progress, but, at various moments in our walk, we realize that something in us is changing or has already changed. There comes a point where reading the Sermon on the Mount no longer feels like a list of impossible demands placed upon our limited human hearts, but rather realistic expectations of a renewed heart. The more one becomes recreated in Christ through his sacrifice and grace the more one begins to reflect his nature.

The more we let Jesus into our lives, the more he is revealed in and through us. We are born again in him, and therefore we find unity in our character with his.  At this point we no longer view certain things in the same light as we used to. To begin with, troubles no longer seem like the end of the world. Our jobs cease to define us.  Our relationships cease to guide us.  Our money ceases to control us. The more we become privy to the foretastes of heaven, the more we realize that all earthly things do pass away but the joys of heaven are ongoing, without end. As we walk deeper into this new life and existence in the Holy Spirit, there emerges a push and pull on the heart of two very different worlds.  While we value the time and opportunities God has prepared for us in this world, we anxiously anticipate finally seeing and being with the Lord. Paul puts it perfectly in his letter to the Philippians:

22 If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! 23 I am torn between the two: I desire to depart and be with Christ, which is better by far; 24 but it is more necessary for you that I remain in the body. 25 Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, 26 so that through my being with you again your boasting in Christ Jesus will abound on account of me. (Philippians 1:22-26)

The words “death” and “the end” loom over our lives, applying pressure in one direction or another. We know how fragile this life is, and how with each passing day we inch closer to the end and further from the beginning. Many people are scared of death. This fear is completely understandable. Life is enjoyable, but more than that, it is known. Death is an end we know nothing about.  We never like to see the end of something familiar and good and death signals such an end. With the knowledge of death constantly looming overhead, we feel pressure to achieve or become something in the time we have left. It is the resurrection of Jesus Christ that breaks that chain.

Jesus proclaims that to believe in him is to have life, not death. And in his words we come to the understanding that this life is simply a preview for something else, something wonderful, something confidently promised and assured. Whenever Jesus speaks about heaven in the Gospels, he always says that it is “like” something. The reason he teaches about heaven in this way is because to describe heaven accurately to a human mind is impossible. A human mind cannot fully understand it. He uses the word “like” because heaven is “like” nothing else we totally know of yet.  There exists no true comparison for us to appropriately use.

In his brief, powerful dialogue with the thief hanging next to him on the Cross, Jesus clearly believed in the place he so confidently promised to lead the man after their suffering was to end.  Jesus described it as “paradise,” and so we must believe it to be, a place of life in Jesus that does not come to an end. Forever enjoying the presence of the Savior. For the Christian, this desire for Heaven isn’t about what we will get or see or do there, but about knowing Jesus completely. This process begins here in this life, but not until Heaven will all the work of God in us be made complete.

The Baptism of the Holy Spirit: the Power of the Victory

Reflections

This month, we’re reflecting on the baptism of the Holy Spirit. Read along with this series here. 

The Power of the Victory

We are born with complex and demanding desires. As we grow beyond infancy, our desires grow rapidly beyond physical needs and move into the realm of the sinful desires of the flesh. We begin to want more than we need. We begin to want what we forgot we already had. We begin to want what we don’t need. We even begin to want the things we know will harm us.

Sin has devastating power when allowed to mingle with our human desires. As we grow, these irrational and illogical desires grow too. Although we read that God is enough and that he supplies our every need, we easily become dissatisfied with his provision and turn to the world for what we “need.” The baptism of the Holy Spirit is not simply a return to our Creator. It is a return to who we were at the time of that creation. At that time, all we knew was our Father; all we knew was how much he gave us. The baptism of the Holy Spirit does not simply illuminate the satisfaction in Church fellowship, Bible reading or positivity toward the world. We become deeply satisfied with God. The baptism of the Holy Spirit opens our eyes to the deception of worldly satisfaction and gratification. Where in the past our desires were for our relationships, jobs or money, the baptism of the Holy Spirit reveals the truth: that sin has deceived us into believing that we truly need those things when in fact we were never designed to have any of them. Originally, we were designed to have God and God alone.

Through the death and resurrection of Jesus Christ and the gift of the Holy Spirit through baptism, we are reintroduced to that original design.

Yes, my soul, find rest in God;
my hope comes from him.
Truly he is my rock and my salvation;
he is my fortress, I will not be shaken.
My salvation and my honor depend on God;
he is my mighty rock, my refuge.
Trust in him at all times, you people;
pour out your hearts to him,
for God is our refuge.
Surely the lowborn are but a breath,
the highborn are but a lie.
If weighed on a balance, they are nothing;
together they are only a breath.
Do not trust in extortion or put vain hope in stolen goods;
though your riches increase,
do not set your heart on them.
One thing God has spoken,
two things I have heard:
“Power belongs to you, God,
and with you, Lord, is unfailing love”;
and, “You reward everyone
according to what they have done.”
Psalm 62:5-12

Upon being baptized by the Holy Spirit, all else fades in the presence of the Creator God who knows our name, has called us, has saved us, and continues to bless us. While we can still find joy in our jobs or relationships, they simply further illuminate the love we have for God. We love our job because in it we can share the Gospel or glorify him in our responsibilities. We love our relationships because in them we can grow to be more like him and see the deeper love he possesses toward us. God is and has always been at the center of why we are here and why we are the way we are.

Although sin has marked our worldly image, through Jesus Christ we are allowed to return to the image before sin ever corrupted what was originally holy. The baptism of the Holy Spirit allows for that return and releases the life that follows. The baptism of the Holy Spirit is necessary to truly know God as we were created to. Without it a Christian life is tragically incomplete.

The Baptism of the Holy Spirit: the Power of the Creator

Reflections

The Reflection Series for this month is adapted from Reasoning the Rest, which you can read or download from the main menu. This month, we’re reflecting on the baptism of the Holy Spirit. Read along with this series here. 

The Power of the Creator

The baptism of the Holy Spirit not only helps us to finally understand our creator. It goes beyond extending our memories back to a time with him before we decided to follow sin and our own pride to abandon his love for another. While this realization is powerful and is characteristic of the baptism of the Holy Spirit, our relationship to the Creator God also provides us with a new understanding of who He is in nature.

Prior to being baptized by the Holy Spirit, we are taught that God is in control, all-powerful. However, with our numerous unresolved problems, it becomes easy for us to refer to God’s power in the past tense. In other words, while our mouths continue to profess that God can change the world if he wanted to, our hearts doubt every word. Our hearts doubt his power in our world as much as our minds and mouths want to profess that nothing has changed. This outlook on the power of God also hits us personally. We look at ourselves in the mirror everyday and see our imperfections and reflect on the numerous challenges that we face daily. We take inventory of all of these obstacles and we hope for a miracle but doubt that anything will ever change. We read our Bible daily. Nothing changes. We attend Church regularly. Nothing changes. We tithe 10% of our income every month. Nothing changes. We go on a mission trip. Nothing changes. The truth is nothing will ever truly change until one is baptized by the Holy Spirit.

The baptism of the Holy Spirit is the only thing that can bridge the gap between the hopeful mind and the doubtful heart. It unleashes the healing power of the Creator God; suddenly, things begin to change. While we are still tempted by sin and continue to fight the good fight, with the power of the living God the things that seemed insurmountable no longer obstruct our progress. We find ourselves progressing due to a power not our own. We are propelled forward simply because we now have the Creator God moving our steps and dictating our path. This is something that only the baptism of the Holy Spirit can provide.

In Acts, there is no reasonable explanation how 12 regular men with varied backgrounds, none of which support a lifelong missionary or pastoral career, suddenly began to change the world. With men this is impossible, but with God nothing is. This becomes true as a result of the baptism of the Holy Spirit.

What, then, shall we say in response to these things? If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? Who will bring any charge against those whom God has chosen? It is God who justifies. Who then is the one who condemns? No Created by Mobile Word Ministry one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? As it is written: “For your sake we face death all day long; we are considered as sheep to be slaughtered.” No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. 
Romans 8:31-39

The Baptism of the Holy Spirit: the Power of the Promise

Reflections

The Reflection Series for this month is adapted from Reasoning the Rest, which you can read or download from the main menu. This month, we’re reflecting on the baptism of the Holy Spirit. Read along with this series here. 

The Power of the Promise

For many, there is a disconnect between the stories of the Bible and everyday life. We read stories in the Bible that are supernatural, unbelievable when compared to our own experiences. However, amidst these stories we also read God’s promise to never change his nature, although time passes and people change. Repeatedly God promises that he was, is and always will be the same:

Your word, LORD, is eternal;
it stands firm in the heavens.
Your faithfulness continues through all generations;
you established the earth, and it endures.
Your laws endure to this day,
for all things serve you.
If your law had not been my delight,
I would have perished in my affliction.
I will never forget your precepts,
for by them you have preserved my life.
Psalm 119:89-93

If we are to actually take the Word of God seriously, and believe in it with our whole hearts, these promises should not feel fantastical or far-fetched. Rather, if our experience with the living God is real, it stands to reason that our experience with the promise of God must be real as well.

Now, that is not to say that since God separated the waters of the Red Sea for Moses, he will respond in precisely the same way for us today. However, it does mean that the personal and intimate experiences that Moses experienced with God in person are there for us to experience as well. In Acts, while gathering in the Upper Room, the Apostles experienced the baptism of the Holy Spirit:

When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.
Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. Utterly amazed, they asked: “Aren’t all these who are speaking Galileans? Then how is it that each of us hears them in our native language? Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome (both Jews and converts to Judaism); Cretans and Arabs— we hear them declaring the wonders of God in our own tongues!” Amazed and perplexed, they asked one another, “What does this mean?”
Some, however, made fun of them and said, “They have had too much wine.”
Acts 2:1-13

Their experience was unique in that it found them speaking in various tongues as a sign of the Holy Spirit moving among them. While the act of speaking in tongues easily becomes the focus of their baptism, it is not the act of speaking in tongues that marks their experience as being baptized by the Holy Spirit. They were being personally introduced to the living God that knew them at their most personal level. In that moment they became powerfully aware that God knew them, that the God of old who made promises throughout the ages had always known them. Thus it is for anyone today who is baptized in the Holy Spirit. Upon being baptized in the Holy Spirit we realize that the promises in the Word are not simply words to hope in, but are words intent on being found, experienced and fulfilled in us.