New Testament

Hell: A Place of Suffering

Reflections

This reflection series deals with the topic of Hell. Using Jesus’ illustration of the Rich Man and Lazarus as recorded in Luke’s gospel, this week we’re reflecting on hell as a place of suffering.

Read Luke 16: 19-31

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Describing hell as “a place of suffering” is obviously nothing new. Most people with no experience with Christianity would agree. Throughout the years, hell has been depicted in art and the media as a fiery place of torment and torture. When most people hear the word, “hell,” immediately they think of demons, devils, screaming, fire, blood, all under the terrifying and brutal umbrella of “suffering.” An oft-used tactic from the pulpit has been to illuminate these images in the hopes of scaring the congregation into an increase in attendance or in giving. Not all churches deploy this strategy, of course: many pastors illuminate these images out of sincerity to the truth that hell is a terrible place that we should be terrified of. However, whether used from a self-centered or Christ-centered pulpit, hell equals suffering.

Reading the passage in Luke’s gospel, some might be surprised to learn that the Rich Man is actually speaking from inside of hell. Aside from the mention of the burning that apparently consumes the Rich Man, the stereotypical images of hell are mysteriously absent. Where are the demons? Where are the torture tools? Where is the terrifying Satanic imagery?

What we do find is in many ways more terrifying and far more relatable. In the place of the physical suffering we often equate with hell due to the plethora of images depicting torture, we find that his suffering has much more to do with satisfaction. He has a thirst that cannot be quenched. He feels a burning sensation from within that he cannot escape. This is the suffering of hell that Jesus illustrates in this story. And it is this idea of suffering that should connect with all of us.

While most of us can live out our lives avoiding physical torture, what none of us can avoid is the internal desire for satisfaction that we can never satisfy. We all want things we cannot have, and we all have felt that aching pain of lusting after something that is forever beyond our reach. From infancy there is nothing more torturous or cruel than the idea that there is something that we are being prevented from having. What we learn from the Rich Man is that hell is where that complete dissatisfaction goes on eternally. Hell is a place where we can never be satisfied and will remain forever unfulfilled. Jesus teaches that unity with him and the Father is where we, as the children of God, find complete fullness, where our cup is allowed to overflow. Therefore, hell is a place where God is absent, the occupants remaining out of reach of that fellowship with the Father, Son and the Holy Spirit, forever suffering an eternal emptiness. Hell is Godless and thus, utterly hopeless.

 

Spiritual Gifts: Teaching

Reflections

gifts

For the next four weeks, we will examine the role of spiritual gifts in our Christian walk. Just as the baptism of the Holy Spirit has been debated throughout church history, the nature of spiritual gifts has also been a topic of much debate. This reflection series will outline four of the most debated spiritual gifts that often follow a baptism by the Holy Spirit. There are other gifts, such as prayer; however, for the moment we will only discuss four. The four spiritual gifts are:

  • Teaching
  • Tongues
  • Prophecy and Vision
  • Healing

All four of these gifts have a core purpose in common but as we will see they are unique from each other in the way they are used. This week, we reflect on teaching.

As Jesus said, in order to spread the message of the Gospel to a fallen world, there must be teachers to assist people in understanding challenging teaching. The gift of teaching does not rest on a foundation of successful research.

For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written:

“I will destroy the wisdom of the wise;

   the intelligence of the intelligent I will frustrate.”

Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. Jews demand signs and Greeks look for wisdom, but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength. -1 Corinthians 1:18-25

In fact, the gift of teaching has very little to do with knowledge. The gift of teaching goes beyond the mind. This gift is strengthened and powered by wisdom: not the wisdom of men but the wisdom of God. A person gifted in the area of teaching can go beyond well-rehearsed lessons or sayings. They instill in the learners something deeper than mere mental assent. With the assistance of the Holy Spirit, the teacher channels the wisdom of God in the same way that Jesus did during his ministry. Jesus was able to see things that no one else could. He could see the heart of the issue before anyone else seemed to know the topic. It is this very nature that is given to an individual blessed with the gift of teaching.

The gift of teaching enables the teacher to teach to the heart, the place that needs teaching the most. The gift of teaching also enables the teacher to speak clearly to a variety of listeners. In the Gospels, Jesus’ effect on hearers is not limited by the demographic of his audience. Jesus spoke clearly to every heart ready to listen. The gift of teaching allows an individual to teach clearly and succinctly, in a way that differs from man’s teaching of spirituality, codified and complex philosophical webs of theological nonsense that result in confusion and not liberation. God always desires to be well understood.

‘Call to me and I will answer you and tell you great and unsearchable things you do not know.’ -Jeremiah 33:3

The gift of teaching allows an individual to teach about God in a way that achieves this goal.

 

Communion: The Sacrifice

Reflections

communion-bread-and-wine

For the next few weeks we will be discussing Communion.  Four aspects of Communion are central, necessary for us to understand if we profess faith in Jesus Christ.  We will find that a study of Communion reveals:

1) The Command of Jesus Christ

2) The Provision of Jesus Christ

3) The Sacrifice of Jesus Christ

4) The Legacy of His Church

Last week we discussed the provision of Jesus about Communion.  This week’s reflection discusses the sacrifice of Jesus Christ as it relates to Communion.

The death and sacrifice of Jesus Christ are at the heart of communion. While the Christian life must be marked by joy in the new life found in Jesus Christ, at the foundation of the Christian spirit is constantly awareness of the sacrifice of Jesus Christ. That is not to say that a Christian life should be overwhelmed by grief concerning the sacrifice. Absolutely not. To know his sacrifice is to know his resurrection, and to know his resurrection is the ultimate joy. However, in order to experience the life-giving power of the empty tomb, one must also confront the weight of the sacrifice that preceded it.

As Jesus sat at the table about to break the bread and pour the wine, once again, he found himself completely alone in the understanding of what he was about to do. For three years, Jesus repeatedly alluded to, and in some instances stated outright, the price he was going to pay on the cross. However, he alone understood the weight of his mission. On the night he broke the bread during the last supper, Jesus was staring directly at the cross, again isolated in the knowledge of what was soon to occur. Jesus could foresee the fists. The Apostles could not. Jesus could foresee the spit. The Apostles could not. Jesus could foresee the verbal abuse. The Apostles could not. Jesus could foresee the crown of thorns. The Apostles could not. Jesus could foresee the nails. The Apostles could not.

Jesus could foresee the dehydration, the asphyxiation, the loneliness. The Apostles could not.

The practice of communion is not simply the reflection on the death of a good friend. The practice of communion recognizes suffering that we will never understand. To practice communion is to reflect on the sacrifice of God for children who have defiantly refused to sacrifice anything in return.

Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. (2 Corinthians 5:17-20)

In communion we reflect on the fact that Jesus had no reason to sacrifice what he did aside from his desire to see us reunited with the Father in the same way he has always been. In communion we acknowledge that we have done nothing to deserve what we have, but because of the sacrifice of Jesus Christ, we have been given more than we ever could have imagined. We are fulfilled and satisfied in ways that only God has foreseen. Communion is a celebration of new life; it is only a celebration because at one point it was the greatest loss the world had ever known.

You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation. (Romans 5:6-11)

Tuesday Devotional: 1 Kings 6

Devotional

 

bibleRead 1 Kings 6

7In building the temple, only blocks dressed at the quarry were used, and no hammer, chisel or any other iron tool was heard at the temple site while it was being built.”

16 Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst? (1 Corinthians 3:16)

A Christian’s purpose is not for independent growth and prosperity.  We are by nature designed for fellowship and to be incorporated into a design of life that replaces our attention on ourselves with attention on our relationship to others.  It is in the design of God’s body that we see our purpose in the the greater complexity of the design and structure that we are a part of.  A temple is built to evoke awe and admiration from those that look upon it.  Likewise, the strength of the body of Christ correlates with our understanding of the whole as opposed to the self.  If we claim Christ as our savior we will naturally be drawn to fellowship not merely for our personal satisfaction but because we can see the Father’s glory represented by our lives as the Church, just as the temple’s strength reflected Him.

7In building the temple, only blocks dressed at the quarry were used, and no hammer, chisel or any other iron tool was heard at the temple site while it was being built.” 

[F]or all of you who were baptized into Christ have clothed yourselves with Christ. (Galatians 3:27 )

The blocks of the temple arrived at the site of the temple dressed, carved, measured and ready to fit into the temple’s design.  Once at the temple, nothing was left to be done to the stones in order to make them fit in the structure.  The stones were prepared and so fit perfectly.   While Christians differ in appearance, background, nationality, age, and countless other characteristics, one uniting factor miraculously allows all of the blocks to fit together perfectly.  The unity of the body of Christ comes by the saving works of Jesus Christ.  If the unity of the body of Christ is anything other than Christ, only sections of the temple will fit, leaving the rest with no place or purpose in the overall structure.  In other words, a Christian is clothed in Christ and then is able to fit perfectly into the temple, revealing the strength of the stones in their unity, and the brilliance of the structure in its size and splendor.

7In building the temple, only blocks dressed at the quarry were used, and no hammer, chisel or any other iron tool was heard at the temple site while it was being built.” 

Be completely humble and gentle; be patient, bearing with one another in love.  Make every effort to keep the unity of the Spirit through the bond of peace. (Ephesians 4:2-3)

Living in Christian community is not easy and it never will be.  The process of individuals breaking their addiction to themselves alongside others taking on the same challenge will always reveal pain and obstacles.  However, the hope in Christ is that although the challenge is real, with the power of the Holy Spirit, the process can be smooth and does not have to be violent.  Hammers, chisels and iron tools are powerful and can inflict enormous damage on a stone.  However, being made in the image of Christ, while painful to our sinful nature, is a process of peace, joy and love.  Being made in the image of Jesus Christ is a threat to Satan and the work of sin but in the name of Jesus Christ we can find peace, joy and love amidst and throughout the rebuilding process.

7In building the temple, only blocks dressed at the quarry were used, and no hammer, chisel or any other iron tool was heard at the temple site while it was being built.”

 As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. (1 Peter 2:4-5)

The awareness that we are made to be built into a structure with others, the foundational presence of Christ in us, and the Spirit of Christ guiding us through the building is an ongoing procedure the same way that the building of Solomon’s Temple was ongoing.  The Temple of Solomon was eventually finished, just as we will come to completion.  But our completion is not yet.  The building process is ongoing, and while we know that the end will come, we do not know when.  Until then, we build and we are being built, and the glory of an earthly building such as Solomon’s Temple will pale in comparison to the glory in the Temple of Christ in His Church, revealed in a world that has forgotten its Creator, its Designer, its Architect, its God.

 

Tuesday Devotional: Revelation 2

Devotional

Read Revelation 2:1-7bible

What does it mean to be a Christian?  What does it mean to have faith in Christ?  What does it mean to go to church?  What does it mean to read the Bible?  What does it mean to serve as Christ served?   What does it mean to desire heaven and fear hell?

What does any of it mean?

Why would a person go through day after day after day consumed by such things?  Is it to stay busy in a world of drifting and laziness?  Is it to find purpose in a life of wandering and ever-changing directions?  Is it to right wrongs that we know deep down exist in order to sleep at night?  Is it submission to an authority figure in our lives that we strive to impress?

Christians do a lot.  Christians are very busy people consumed by their Christian lives, and while this is not necessarily a bad thing, it is a horribly misguided, useless existence if the Christian is caught up in what they can do and not what Jesus Christ can do.  The foundation of Christianity and of every Christian must be the life, death and resurrection of Jesus Christ.  And this life, death and resurrection occurred for no other cause than outrageous love.  Therefore, a Christian’s busy-ness must only stem from the love received from Christ and returned to him.  Understanding the relationship between man and God is no different than understanding relationships between people.  A relationship built on activity and productivity is empty and futile without love.  Love between people is not just the product of that relationship, but the fuel that propels the relationship forward.  Similarly, a relationship built on anything other than this received and returned love is not the relationship that God desires.

The debate between faith and works has been waged since the early church and will continue until Christ returns.  In a true relationship, one overwhelmed and overcome by the love freely given us by Jesus Christ, there is no possibility of service void of love.  The love that we received from him on the cross is returned to him in our transformed lives. The selfless nature that operates in ours works devoted service to him as proof of our commitment to loving him with everything we have, because he loved us first.

Tuesday Devotional: Jude 3-16

Devotional

bibleRead Jude 3-16

In the world today we are taught that there is no such thing as “evil.” The world claims that to erect walls separating “good” from “evil” is insensitive, counterproductive to the well-being of society.  It is now a flaw to see flaws.  It is a sin to identify sin.  In this cultural and social climate it is increasingly difficult for Christians to contend for the gospel; if, that is, the Christians are attempting to fend off this cultural attack without the aid of Jesus Christ.  A Christian’s attempt to stand up against the tidal wave of cultural and social sensitivity that allows no room for the gospel truths will result in failure.  This is not a fight that can be won by a single person or a group of people. It can only be fought by the Lord, and by realizing this gospel truth, we will discover that this fight has already been fought and won by Christ himself.

Along with Jesus Christ’s completed mission to redeem this world, a Christian must cling to another truth in order to stand in faith.  This truth is that, although increasingly unacceptable to the world, there is a very real and definable line between “good” and “evil”, and that sin exists in the world today.  Taking a passive or naïve position toward these issues does not spread the gospel and therefore will not result in the greater healing of the world.  By erasing the lines of “good” and “evil” we allow for no standards at all.  Without a standard of righteousness, man is left to his own devices. Human history proves that man alone, with the world at his mercy, is a destructive force more terrifying than any other being or species on the face of the earth.  We are dangerous.  We are destructive.  We have the potential for great beauty but alongside this exists a great evil that lurks and waits for an opportunity to be set free.  The Church and every Christian must acknowledge the standard of the gospel of Christ if there is any hope for the life, death and resurrection of Christ to heal the sick and free the captives of this world.  Dismissing the righteous standards of God dismisses his work, and dismisses him entirely.  Ignoring the standards of Christ removes any commonality between a Christian and Christ, and along with it, any meaning or power in bearing his name as a Christian.  Holding tightly to standards that acknowledge “good” and reject “evil” resists the current of the cultural and social flow of this world and follows the spirit of God from the beginning and through to the end.

Tuesday Devotional: 3 John

Devotional

Read 3 Johnbible

There is a powerful unity among those who profess faith in Jesus Christ.  Followers of Jesus find a home in knowing that each and every person is walking on the same path that starts at the cross and ends in his kingdom.  However, at the cross we do not just find a team, but the life of Jesus Christ alone sacrificed for the entire world. We find a Lord and Savior who unites his church through faith in him, but we are also given the power and commandment to take his Holy Spirit out into the world so that they too can find him.  At the foot of the cross we do find a family of believers and a body to become a part of.  However, this family ought never confine or prevent us from reaching into the world of those yet to be grafted in.  Our mission is to find our home with Christ through the fellowship of believers, yet be fully aware of our necessity to go forth into the world in order to bring others back home.  Each and every person must be brought into this faith in Jesus Christ.

Regardless of the point in a person’s life at which they met the Lord and submitted to the work of the cross, in each testimony is a point where they did not have faith in Jesus Christ.  Therefore, the one thing that all of us share is that at one point we were all strangers to Christ, even though he knew us from the beginning.  Every testimony begins with our separation from Christ as a result of our sin.  Thus, as we come into faith in Jesus Christ, we can never adopt a tone of the privileged preaching to the under-privileged.  At the foot of the cross we all receive grace, we all receive mercy and we all receive forgiveness.

This is the gospel that must be taken to the furthest corners of the world and unleashed in healing.  For those overwhelmed and transformed by that experience at the cross there is only one truth. Jesus Christ is the Lord.  Our place in his presence is leveled at the foot of the cross upon which he gave his life for us.  In his presence there are only two groups: reunited children and children yet to be reunited.  Either way, both groups consist of children of the same heavenly Father who desires all of them be brought back home.  In the life, death and resurrection of Jesus Christ we find our family, only family because we share a common Father.  In this Father we find our new life, our new way and the new brothers and sisters, unified because we have all been lost but are now found.

Tuesday Devotional: 2 John

Devotional

bibleRead 2 John

God never desires partial healing.  The healing of the Lord is complete and all encompassing.  There is sickness in this world, and Jesus Christ came to overcome and conquer it.  Jesus Christ did not come to redirect or guide the world into a better way of living; he came to completely restructure the world into a new way of living.  When the healing power of the Holy Spirit enters into this world there is no remnant of the passed life with him.  What remains are faint and distant memories of a former way of life that hold no place in the present.  This healing power is so unprecedented that the only natural instinct upon receiving it is to share it with anyone and everyone you come into contact with.  Upon receiving healing from the Holy Spirit there is no “I have to” share the gospel out of duty or obligation.  There is only “I have to” share the gospel because the world needs this power and healing I have also graciously received. 

However, one must constantly be aware of what is actually being shared.  All we can share is Jesus Christ alone.  He is the power.  He is the healing.  In nothing else is there the power for transformation and change that is in the name of Jesus Christ.  If the gospel is shared in power and in truth there is an unequalled healing in store for the entire world.  The gospel shared in power and truth will change lives completely and will unmistakably yield good fruit.  However, if the gospel is misrepresented, healing will be overpowered by suffering and pain.  Good cannot win because the good news was not preached.  The gospel cannot and will not be effective if it is not received as it was established, in truth.  Anything short of the truth in the gospel is dangerous and will not result in healing.

As one seeks to share the gospel out of a desire to heal, one also learns to avoid those who share a gospel of lies that will only prove to destroy and prevent healing.  Christ is all and is in all, and when sharing the gospel there is no message other than exactly what has been lived and shared before. The reason for the stable and consistent nature of the gospel’s integrity over the years is that it is only in the natural state of the gospel that the world has experienced its healing effects on the suffering of this world.  After experiencing the healing truth of the word, the choice to dilute or weaken the gospel for any reason whatsoever becomes completely ridiculous. The gospel of Jesus Christ is truth and the healing it promises is real.  Clinging to his truth will result in the truth of complete healing, whereas being distracted or overcome by falsity will only result in progressive sickness and pain.

Tuesday Devotional: 1 John 5

Devotional

Read 1 John 5:1-12bible

If we desire change, we must introduce something that has the power to create change.  If we desire a radical change, we must introduce something that has radical power.  We face extreme troubles with insufficient resources, and we desire a change in our limited ability to ultimately overcome and find success. In order to create a change in our limited human ability to overcome the daily trials of this world, we must introduce something so radically powerful and real to give us any hope that the change is possible.  This new agent for change must be more extreme than the obstacles we face if success is possible.

To commit to this process and to hope in this change requires great trust and confidence.  Jesus Christ claims the power to produce the change necessary for overcoming the challenges of this world and providing us with a hope beyond them.  If we approach these promises with anything less than complete submission to their power and reality, we should not be surprised when our progress in this life remains limited by what we try to overcome.  There is no complete healing without complete submission to the healing agent.  If we cannot or will not take the promises of Jesus seriously then we must not seriously hope that we can ultimately be healed.  If we cannot submit to the reality of Jesus Christ’s life on Earth and continued presence in the form of the Holy Spirit, then we must submit to the fact that our problems will remain.

Faith in Jesus Christ is all encompassing.  There is no halfway.  There is no 50 percent.  Faith in Jesus Christ establishes truths that must be foundational, never decorative or supplemental.  These truths include complete submission to his life and death on the cross, complete submission to his resurrection and life in our present age through the Holy Spirit, complete submission to the regenerative power of the Holy Spirit to transform us from sin and self-indulgence to righteous passion and service in the likeness of Jesus Christ.  These truths must be held if the obstacles they promise to overcome shall be in fact overcome. Pretending to take medicine will only result in pretending to be healed.

Tuesday Devotional: 2 Peter 1

Devotional

bibleRead 2 Peter 1:3-11

Projects usually have an estimated time of completion, and ultimately are completed.  A destination has an estimated time of arrival, and can ultimately be reached.   The transformation of an individual from sinful indifference toward Jesus Christ to a life forgiven and overcome by his spirit is neither a job that we work to complete nor a destination at which we arrive in this lifetime.  The process of spiritual transformation that occurs in a person through the work of the Holy Spirit is ongoing.  It never ends as long as life remains.  It is not gained by striving, and we do not enjoy the completed work in this life.  We are often unaware of the process of this work, although we continue to participate in throughout our lives.  The complexity of taking a sinful heart of man and recreating the holy heart of Jesus Christ in a person takes persistence, trust and time.  While there is nothing that we can offer God in the actual rewiring of our heart into one compatible with his, we are not absent or excluded from the process.  On the contrary, we are essential in this radical transformation.

Our role is not to produce the change.  Our role is to present the opportunity for change.  Our role is to give the Holy Spirit every opportunity to work out our salvation and rework the tendencies and desires of our heart.  In this role we cannot afford to be complacent or inattentive.  We must never assume that the work has been done.  We must never lose the heightened awareness of potential opportunities for change.  We must never assume that the destination has been reached.  If we ever find ourselves believing these lies we can be sure that we have effectively brought our transformation to a complete stop.  As we change and grow into the life of Jesus Christ we must not waste time trying to calculate the progress made or the progress to be made.  As we are transformed we must be aware of only one thing: that our work is not done and we are not there yet.

So, until then, until we breathe our last, our goal each and every day is to seek out opportunities for the Holy Spirit to reveal more of the spirit of Christ in us.  This search for opportunity will contradict our opinions, our plans and our preferences.  It will press us in ways that we are not used to being pressed.  However, in these moments where our heart and character are pushed into discomfort, the spirit of Christ will be able to reveal itself and prove the promises of Christ that we all can change, and we will all be made like him.  A disciple’s heart is never satisfied, content with ground already travelled.  A disciple’s heart is daily hungry for more. More intimacy with the life of Christ. More transformation in his image.  To a disciple, the challenges of this world prove the transformation of our hearts in the way we hunger for everything other than what the world has to offer us.  As we race to close the distance between us and the life and spirit of Jesus Christ, we will become completely unaware of our surroundings and our progress.  We will forget the course.  We will forget the race.  We will forget the clock.  We will run further than we thought we could and longer than we had planned to run. We will arrive without realizing that we have.  The race will be a fading memory to, at the end, being with him forever without ever having to run again.