Jesus

The Resurrection: Grief to Joy

Reflections

The resurrection defines Christianity. Without the resurrection, there is no Christianity. Christianity then becomes the biggest scam, lie and embarrassment in all of human history. Without the resurrection, there is no remedy to sin: Christianity becomes the weapon of sin. The resurrection can be believed not only through the accounts of the Gospel narratives but by looking at the transformations and changes that affected those involved.

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One of the most striking realities of the Christian faith is the fact that the foundation of said faith is such a tragic and devastating story. The founder of the faith was crucified as a criminal and died. The symbol that became synonymous with the faith is the very instrument that brought its leader to his last breath. At the heart of the Christian story is blood, pain, suffering and sadness. Without the resurrection, the story of Jesus Christ is not only tragic, but to place faith in the story without the resurrection makes no sense whatsoever. Without the resurrection the story of Christianity is just sad. There is no place for joy, no place for hope, and no place for faith. In fact, given the promises of Jesus and the claims he made concerning his own life, without the resurrection the story of Christianity is embarrassing.

One of the most courageous acts of the early apostles and early Church was their honesty in recounting and retelling the life, death and resurrection of their leader, Jesus Christ. The accounts of Matthew, Mark, Luke and John are all brutally honest when describing the early leaders of the church. These disciples are not portrayed as men of unshakable faith. They are honestly described as thickheaded cowards. The most shameful example of their weaknesses comes after the death of Jesus on the cross. Instead of clinging to the promises of Jesus that he was meant both to die and to rise again on the third day, they allowed the simultaneous death of their hopes in Jesus as the Messiah and Christ they had hoped he was. In an instant, they scattered before fear, their hopes shattered by intense grief. As Jesus breathed his last, the disciples who were to go on to be the early leaders and evangelists of the Christian Church were not only doubting everything they had heard from Jesus while he was alive, but were distancing themselves from Jesus entirely in the hopes that they might be spared punishment, torture and perhaps the cross as well. Considering the context, a person seriously questioning the reliability of the resurrection account must then ask several questions, among them “What happened? Why did they change? Why did they continue on with such unfailing passion for Jesus as God? How did their grief turn to joy?”

As we ponder these questions, the list of possible explanations comes down to one unavoidable conclusion. The reason their grief turned to joy was because their leader lived, died and ultimately conquered death and sin as he promised through his resurrection.

John 16:16-33

Jesus went on to say, “In a little while you will see me no more, and then after a little while you will see me.”

At this, some of his disciples said to one another, “What does he mean by saying, ‘In a little while you will see me no more, and then after a little while you will see me,’ and ‘Because I am going to the Father’?” They kept asking, “What does he mean by ‘a little while’? We don’t understand what he is saying.”

Jesus saw that they wanted to ask him about this, so he said to them, “Are you asking one another what I meant when I said, ‘In a little while you will see me no more, and then after a little while you will see me’? Very truly I tell you, you will weep and mourn while the world rejoices. You will grieve, but your grief will turn to joy. A woman giving birth to a child has pain because her time has come; but when her baby is born she forgets the anguish because of her joy that a child is born into the world. So with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy. In that day you will no longer ask me anything. Very truly I tell you, my Father will give you whatever you ask in my name. Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete. “Though I have been speaking figuratively, a time is coming when I will no longer use this kind of language but will tell you plainly about my Father. In that day you will ask in my name. I am not saying that I will ask the Father on your behalf. No, the Father himself loves you because you have loved me and have believed that I came from God. I came from the Father and entered the world; now I am leaving the world and going back to the Father.” Then Jesus’ disciples said, “Now you are speaking clearly and without figures of speech. Now we can see that you know all things and that you do not even need to have anyone ask you questions. This makes us believe that you came from God.”

“Do you now believe?” Jesus replied. “A time is coming and in fact has come when you will be scattered, each to your own home. You will leave me all alone. Yet I am not alone, for my Father is with me. “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

Without the resurrection there is no reasonable explanation of why these men would change their attitude, why they would include their cowardice in the Gospel narratives and why the Church after the death of Jesus not only survived, but began to grow at a furious pace in the face of mounting persecution.

Tuesday Devotional: Amos 5

Devotional, Uncategorized

 

Amos 5:18 bible

18 Woe to you who long
for the day of the Lord!
Why do you long for the day of the Lord?
That day will be darkness, not light.

 

Judgment is swift and final.  In court, the gavel falls, in one fell swoop the verdict is announced and the sentencing established.  No more arguments.  No more pleas.  No more discussion.  Final.

This is not an easy teaching and only by the power of the Holy Spirit can we understand the justification for judgment and eternal sentencing.  We often cannot fathom a judgment so unfair and cruel.  However, that tells us not that God’s judgment is unfair and cruel but that we also cannot fathom God’s holiness and our sinfulness.  If I only eat sweets from birth, I will never understand how sweet “sweet” actually is until someone introduces me to salt for the first time.  The judgment of God will come, but many even at that time will not believe and will not turn from their sin to submit themselves to a holy and good Abba father.  All will be judged and many will fall on the side of the guilty.  The world has never seen a judgment like the one that awaits it.  Our minds cannot imagine it and it is by the grace of God that it has only been revealed to us in small doses, for the reality of what will transpire would be too much for us to bear.  It is also by the grace of God that we look around us today and see that the day of God’s judgment has not yet fallen on this world.

It is tempting to view Christianity through the same lens of escapism that often accompanies other religions, philosophies or worldviews.  Christianity does not consist of waiting patiently and righteously until the last day.  The Christian abiding in Jesus Christ will live every day consumed by two thoughts.  Am I loving God with all my heart, soul and mind?  Am I loving my neighbor as myself?  In other words, am I doing everything I can to love God and make my election and calling sure?  Am I doing everything I can to proclaim to the world through my words and deeds that Jesus is the only way through the impending cauldron of judgment?

It will truly be a glorious sight to see Jesus coming on the clouds of heaven.  However, His return ushers in the time of death, grief, suffering and sorrow that even Heaven was perfectly silent for 30 minutes at the opening of the seventh seal.  We have been given the charge to save the lost, heal the sick, free captives and preach good news to the brokenhearted through our devotion to Jesus Christ.  God does not desire that any should perish; neither should we.  The non-believers in our midst are our brothers and sisters in creation.  They are loved dearly by our Father and we are to show them the way of Jesus, saving them from eternal damnation.  There will be a day of no more second chances.  This will be a dreadful day.  As children of God we should never wish this day upon anyone nor refuse to save as many as we possibly can from it.  Justice for the wicked will be just and God’s creation will be made new.  However, we must understand that His justice is often more far-reaching than we imagine.  His judgment will fall upon every person and “good” will not be good enough.  There is only Jesus on that day.

 

 

Tuesday Devotional: Joel 1

Devotional

bibleRead Joel 1

Philippians 3:8

What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ.

The Christian church has experienced a season of comfort.  The end of that season is drawing near.  The Church in the West is fading, being undone and overtaken.  The prosperity of the Church in the West has opened the door to idle hands, complacency, ignorance and corruption of the message of Jesus.  It is no longer commonplace to be a Christian in western society, let alone popular.  It is no longer an advantage to be a Christian in western society.

Seasons are changing.  Are you ready?  Have you sat down to imagine a life without your worldly comforts?  Have you envisioned a world where you are persecuted for your faith and are robbed of your rights?  If not, consider it.  Consider it thoughtfully.  In that scenario, how is your faith in Jesus?  How is your spirit of worship concerning our risen Lord?  Surrounded by suffering and pain, are you able to worship?

The Church in the West has become covetous in its relationship with Jesus Christ.  The message preached from many pulpits today use the name of Jesus as the gate keeper, but not “The Way.”  Many sermons today teach that you can have what you want, when you want, how you want it, as long as along the way you remember that you’re not perfect and do some bad things from time to time.

The message from the pulpit is no longer “a sword that came to bring division, not peace.”  The message today is a wagging finger of casual disapproval.  Judgment is too harsh.  Tithing too invasive.  Marriage too constrictive.  Bible study too intellectual.  But Jesus tells us to, “Come and see,” and “Follow me.”  The Church in the West these days says, “Thank you, friend Jesus, for understanding me and meeting me right where I’m comfortable.  You’re so nice.”  What if God told you to quit your high-paying job for one that gave you less pay and no benefits, for Christ’s sake?  What if God told you to fight for reconciliation in a marriage that is no longer fun, exciting, sexy or easy, for Christ’s sake?  What if God told you to decline remarriage and sexual intimacy in the future, for Christ’s sake?  What if God told you to share your faith in Jesus with your non-believing family or co-workers, for Christ’s sake?  What if God told you to wake up earlier or stay up later in order to read more of your Bible or join a Bible study, for Christ’s sake?

Do all of these propositions test the comforts of our flesh and our own comfort?  Yes.  Are all of these well within reason and under the jurisdiction of God as our Father and King to ask of us?  Absolutely.  Do all of these test our love of Jesus over anything else and our willingness to follow Him anywhere He commands us to?  Yes.  These are not extreme examples written for effect.  If we identify our lives with Jesus Christ, having only Jesus is not simply enough, it is our sole desire in this life.  He HAS to be enough.  Being a Christian is not Jesus and (….).  Being a Christian is Jesus.  Christ alone.  Is He enough for you? Or do you need something alongside Jesus in your life to have love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control?

 

Hell: A Place of Loneliness

Reflections

This reflection series deals with the topic of Hell. Using Jesus’ illustration of the Rich Man and Lazarus as recorded in Luke’s gospel, this week we’re reflecting on hell as a place of suffering.

Read Luke 16: 19-31

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Last week we discussed the suffering of longing and emptiness that all people can relate to. If asked what remains as another fear common to all, most would likely answer, “loneliness.” We humans were created for fellowship. Even before we were brought into this world, God designed us for fellowship with him.

Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.”

So God created mankind in his own image,
   in the image of God he created them;
   male and female he created them.

God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.”
Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food.” And it was so.
God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.
Genesis 1:26-31

Then, being brought into this world by our parents and family, we were born and raised to be “with” people, loved, cared for and nurtured by them.

As we get older and our lives separate from family and home, we find ourselves apart from people more than we find togetherness with them. While independence does have its place in human development and is an integral part of finding unity with the Father who created us, fellowship with people is where we are given the fullest sensation of what we were designed to experience. Thus, being constantly alone is a fate that most are terrified and tormented by.

The Rich Man, aside from his eternal dissatisfaction and longing for relief from his suffering, is completely alone in hell.  He is left alone to ponder both his condition and the absence of a solution to his suffering. He is alone, with no one to listen to his problems, no one to offer any empathy or compassion.

When confronted with Church or Christianity, many people view both as a burden. For many people (especially in the modern Western world), individuality and the freedom it seems to give them is enough to give them the brash and prideful overconfidence to look God in the face and say to him, “I don’t need you! Leave me alone!” But we learn from the Rich Man that hell is a place where we are finally given our way. Hell is a place where God hears our request for isolation and gives us what our hearts desire. In effect, we request to be alone and God ultimately respects our desires and leaves us alone. Therefore, where many people view hell as a sort of large jar with people scrambling like insects to escape, only to find the judgmental, jealous and cruel God firmly tightening the lid, according to Jesus, hell is quite different. Hell is a place that the people residing there have in their heart of hearts requested, and who have received what they demanded.

We are often our worst company, our worst comforter and our worst coach. On the other hand, Jesus Christ came into this world as “Emmanuel.” Jesus is, “God with Us,” and hell could not be more radically different. Hell is “Man with Himself.”

Tuesday Devotional: Lamentations 5

Devotional

bible Read Lamentations 5

Things are not the way they are supposed to be.  This we can all agree is indisputable.  The questions we ask are “Why?” and “What can we do to change our situation?”  Our instinct is to look at external factors influencing our status and to seek a remedy to those factors.  We see injustice and decide that the best course of action is to address the social and legal issues underlying the injustices.  We see poverty and decide that a new social initiative requiring more legislation or community activism will most effectively change the situation and fix the problem.

The problem is that poverty has never been solved.  Injustice has never been solved.  We do in fact have an obligation to do what we can to improve our communities and the lives of those around us. However, regardless of the amount of time, energy and resources we throw at a problem, the problem will persist, most likely grow and exist for others to wrestle with after we have passed on.

So, is there any hope?  Is there any point in addressing these issues if the outcome will never change and our efforts will have little to no impact on the problems?  If we rely on our own efforts and believe that our new idea or program will conquer the insurmountable summit of suffering in this world, then no.  The solution to these problems is counterintuitive.  Where we think that the first step is to attack the problem head-on, the opposite is actually true.  In order to address problems in the world and discover a solution we must look internally rather than externally.  The problem is in each of us.  The problem is not others.  The problem is inside of us. Only by addressing the problem within each of us will we find the origin of our current world issues.  We will also discover that by finding the origin of our problem we also find the origin of the solution.  God created the world we live in upon the spirit of shalom.  The world was created for balance, harmony, unity, self-sustainence and comprehensive blessing.

When we compare our imperfections with the harmony of the created order, we will be pointed in the right direction of fixing what is broken and healing what is sick.  In Jesus Christ exists the fulfillment and revitalization of the created order.  In Jesus Christ there is hope that change WILL happen and that it CAN start today.  In Jesus Christ there is no longer fear, there is no longer hunger, there is no longer injustice.  No fear, because Jesus conquered the threat of fear by overcoming the thing we fear the most, death.  No hunger, because the words of God illuminated by the Holy Spirit sustain us daily, even when our physical bodies endure weakness and pain.  No injustice, because the injustice we perceive is actually just punishment for our undeniable sin, and true injustice is revealed in the perfect God accused, mocked and murdered upon a cross as a condemned criminal in the face of cheers and jeers from a guilty crowd.  We want change.  So does God.  The question is, are we willing to inherit and adopt God’s heart for change? or do we look upon Jesus and say, “I’ve found a better way”?

 

Hell: A Place of Suffering

Reflections

This reflection series deals with the topic of Hell. Using Jesus’ illustration of the Rich Man and Lazarus as recorded in Luke’s gospel, this week we’re reflecting on hell as a place of suffering.

Read Luke 16: 19-31

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Describing hell as “a place of suffering” is obviously nothing new. Most people with no experience with Christianity would agree. Throughout the years, hell has been depicted in art and the media as a fiery place of torment and torture. When most people hear the word, “hell,” immediately they think of demons, devils, screaming, fire, blood, all under the terrifying and brutal umbrella of “suffering.” An oft-used tactic from the pulpit has been to illuminate these images in the hopes of scaring the congregation into an increase in attendance or in giving. Not all churches deploy this strategy, of course: many pastors illuminate these images out of sincerity to the truth that hell is a terrible place that we should be terrified of. However, whether used from a self-centered or Christ-centered pulpit, hell equals suffering.

Reading the passage in Luke’s gospel, some might be surprised to learn that the Rich Man is actually speaking from inside of hell. Aside from the mention of the burning that apparently consumes the Rich Man, the stereotypical images of hell are mysteriously absent. Where are the demons? Where are the torture tools? Where is the terrifying Satanic imagery?

What we do find is in many ways more terrifying and far more relatable. In the place of the physical suffering we often equate with hell due to the plethora of images depicting torture, we find that his suffering has much more to do with satisfaction. He has a thirst that cannot be quenched. He feels a burning sensation from within that he cannot escape. This is the suffering of hell that Jesus illustrates in this story. And it is this idea of suffering that should connect with all of us.

While most of us can live out our lives avoiding physical torture, what none of us can avoid is the internal desire for satisfaction that we can never satisfy. We all want things we cannot have, and we all have felt that aching pain of lusting after something that is forever beyond our reach. From infancy there is nothing more torturous or cruel than the idea that there is something that we are being prevented from having. What we learn from the Rich Man is that hell is where that complete dissatisfaction goes on eternally. Hell is a place where we can never be satisfied and will remain forever unfulfilled. Jesus teaches that unity with him and the Father is where we, as the children of God, find complete fullness, where our cup is allowed to overflow. Therefore, hell is a place where God is absent, the occupants remaining out of reach of that fellowship with the Father, Son and the Holy Spirit, forever suffering an eternal emptiness. Hell is Godless and thus, utterly hopeless.

 

Tuesday Devotional: Song of Songs 3

Devotional, Uncategorized

Read Song of Songs 3 bible

A personal encounter with Jesus Christ creates unspeakable joy in His presence and unparalleled agony in His absence.  To miss something or to long for something, one must first love and desire it.  We never despair the loss of something that we take no interest in.  However, when our lives are completely invested in something or someone it is unthinkable to imagine living without what we’ve begun to see as a part of us.

Since Jesus Christ came for us and promised to never leave us or forsake us, how or why do we experience His absence?  The truth is, we create His absence.  By turning away from Him and indulging in our sinful natures we create a chasm between us and Jesus Christ.  This chasm is not insurmountable as long as we repent and turn back to our true love, our Savior, allowing His unrelenting love to bridge the gap we’ve created.  The wave of darkness that we feel when experiencing suffering, loneliness or pain is not the absence of God but the very real presence of the trials of a broken world.  However, amidst the suffering we are offered the presence of our true love and Savior, that is, if we will have him.  For a person that has experienced the presence of Jesus Christ, to retain and sustain the presence of Jesus in their life is worth trading this entire world for.  For the person that has never truly experienced the presence of Jesus Christ, gaining the whole world is the equivalent of 30 pieces of silver and the denial of Jesus Christ is a reasonable bargain to make.  The measure of hate we feel toward sin is equal to the measure of love we feel toward Jesus.  The more we love Him, the more we feel in agony when we feel a separation between us and Him.  Therefore, in order to avoid this agonizing space between us and Jesus, we actively fight sin so as to protect the relationship most dear to us.  If we feel no despair in the fact that our sin separates us from him, and if we never find ourselves missing the presence of Jesus in our lives we must ask ourselves the same question that Jesus asked Peter three times, “Do you love me?”

 

 

 

Spiritual Gifts: Healing

Reflections

gifts

For the next four weeks, we will examine the role of spiritual gifts in our Christian walk. Just as the baptism of the Holy Spirit has been debated throughout church history, the nature of spiritual gifts has also been a topic of much debate. This reflection series will outline four of the most debated spiritual gifts that often follow a baptism by the Holy Spirit. There are other gifts, such as prayer; however, for the moment we will only discuss four. The four spiritual gifts are:

  • Teaching
  • Tongues
  • Prophecy and Vision
  • Healing

All four of these gifts have a core purpose in common but as we will see they are unique from each other in the way they are used. This week, we reflect on healing.

In the same way that Prophecy and Vision come with stereotypes and judgments on the part of those outside of the Church, the idea of “healing” has also gone quite misunderstood. The gift of healing, like Prophecy and Vision, was a major part of Jesus’ ministry and the Apostles’ teaching and was well represented in the early Church. For us to dismiss it as something done in the past but not available to our present Church is illogical.

As you go, proclaim this message: ‘The kingdom of heaven has come near.’ Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received; freely give. -Matthew 10:7-8

The gift of healing is for us in the Church to possess now, not simply to reflect back to in nostalgia as something done by our forefathers. While some are gifted with the gift of healing in dramatically physical ways, most people go their entire lives without seeing an actual physical healing in person and assume the absence of frequent resurrections and blind-to-sight healings as proof that the gift of healing simply does not exist anymore.

To assume this is to completely misunderstand the purpose of healing taught by Jesus for His Church to exercise. The purpose of the gift of healing is to express the impact of God. This impact is a visible, public transformation from old to new. However, this transformation from old to new cannot be reduced to simply the transformation of the physical body. In fact, Jesus Christ was adamant that our physical body means very little. The purpose of the numerous physical healings that Jesus conducted in the Gospels was not to discourage or intimidate by comparison. Those healings were conducted for Christ’s ministry and the people of that time, to fulfill the prophecies that illustrated the nature of the Messiah’s return, which would be characterized by physical transformation:

The Spirit of the Sovereign Lord is on me,
because the Lord has anointed me
to proclaim good news to the poor.
He has sent me to bind up the brokenhearted,
to proclaim freedom for the captives
and release from darkness for the prisoners,
 to proclaim the year of the Lord’s favor
and the day of vengeance of our God,
to comfort all who mourn,
     and provide for those who grieve in Zion—
to bestow on them a crown of beauty
instead of ashes,
the oil of joy
instead of mourning,
and a garment of praise
instead of a spirit of despair.
They will be called oaks of righteousness,
a planting of the Lord
for the display of his splendor. -Isaiah 61:1-29

While physical healing and transformation is still present in the Church today and some are gifted in this area, the true healing available to all those professing faith in Jesus Christ is of a different nature.

Jesus Christ was clear that healing is impossible without his presence and his word. In his Word lies the power of God to transform and save the lost.

2When Jesus saw that a crowd was running to the scene, he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”

 The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.” But Jesus took him by the hand and lifted him to his feet, and he stood up.

After Jesus had gone indoors, his disciples asked him privately, “Why couldn’t we drive it out?”

 He replied, “This kind can come out only by prayer.” -Mark 9:25-29

While most will never see a dead body raised physically, the sharing of God’s Word to someone outside of the presence of God is more powerful than physical resurrection. Anyone raised from the dead in this world still faces the challenge of sin. However, sharing the Word of God that results in a life born anew and a new creation in Jesus Christ represents the ultimate healing. There is joy in this world when a dead body is raised. However, according to Jesus, there is immeasurable rejoicing in Heaven at the resurrection of a life dead in sin, reborn and resurrected with Christ and transformed in his image.

Now the tax collectors and sinners were all gathering around to hear Jesus. But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.” Then Jesus told them this parable: “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it? And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’ I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent. -Luke 15:1-7

Physical healing means absolutely nothing as long as the sin within the body is unaddressed. The priority of Jesus’ healing targeted sin, not the body. Finding God in the words of Jesus Christ and His gospel is the true pearl, the true prize, the true goal. In this way, the Church today has been blessed with the privilege of spiritually raising the dead to life through the preaching of the Gospel of Jesus Christ and the presence of the Holy Spirit.

Yes, and I will continue to rejoice, for I know that through your prayers and God’s provision of the Spirit of Jesus Christ what has happened to me will turn out for my deliverance. I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. For to me, to live is Christ and to die is gain. If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! I am torn between the two: I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body. Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, so that through my being with you again your boasting in Christ Jesus will abound on account of me. -Philippians 1:18-26 

Tuesday Devotional: Ecclesiastes 2

Devotional

bibleRead Ecclesiastes 2

So much of our pursuit of happiness depends on steps we’ve yet to take, goals we’ve yet to reach and places we’ve yet to go.  So much of our pursuit of happiness depends on future things.  But how often have we seen people leave this world earlier than expected?  How often have we witnessed a person die before ever reaching their full potential?  Although all evidence points toward the fleeting nature of this world, we stubbornly commit to finding security in this world and true happiness from that security.

If someone were to come to you and tell you that they’ve found the secret to true happiness, what would you do?  You would ask that person, “What is it?  What is the secret?”  And what if that person responded by saying, “The secret of happiness is simply to submit your life to a greater authority than yourself that can lead you in the way of true happiness.  A life of complete submission and sacrifice of yourself for others, and a complete restructuring of your heart for His.”  Would you continue the conversation?  Would you ask more questions?

The truth is, while happiness will always elude us while we pursue the things of this world, it is obtainable at this very moment in Jesus Christ.  The happiness you feel in having a large savings in the bank account you can have forever, knowing that in Jesus Christ we have been promised security and peace in the Kingdom of God.  The happiness you feel in buying something new you can have forever, knowing that our truest value is in understanding that you are known and loved by the Creator of everything you can see.  The happiness you feel in getting yourself in peak physical fitness you can have now and forever, knowing that our eternal life with God will be in spiritual bodies more perfect than anything we can ever achieve in this life.  Our unhappiness is not a problem that we are meant to or ever will solve.  The problem of our unhappiness has been solved by Jesus Christ.  Our job is to investigate the truth of His claims and once we’ve found it, to believe.  Happiness is meant to be found now, not later.  It is ours to take and ours to own.  Will you take it?  And if not, do you know why?

Tuesday Devotional: Proverbs 19

Devotional

bible

Desire without knowledge is not good—
how much more will hasty feet miss the way! -Proverbs 19:2

A false witness will not go unpunished,
and whoever pours out lies will not go free. -Proverbs 19:5

A false witness will not go unpunished,
and whoever pours out lies will perish. -Proverbs 19:9

A corrupt witnessmocks at justice,
and the mouth of the wicked gulps down evil. -Proverbs 19:28

 

Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?”
 He said to them: “It is not for you to know the times or dates the Father has set by his own authority. But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
After he said this, he was taken up before their very eyes, and a cloud hid him from their sight. -Acts 1:6-9

Do you call yourself a Christian?  Why?

A Christian identifies with Jesus Christ and believes confidently in his claims.  While those who actually saw Jesus in person have long since passed away, to be a Christian is still to be a witness.  A Christian is convinced in head and heart that what they have seen in the Bible and in their own life is evidence that Jesus Christ is who He said He is, and that His Spirit remains with us in the person of the Holy Spirit.  To be a witness, a person has to have seen someone or something personally.  To be a witness of Jesus Christ, and therefore a Christian, a person has to be a witness of His presence in history and in their own life.  Before you answer “yes” to the question “Are you a Christian?”,  ask yourself a much more important question: “Am I a witness?”

Have I personally witnessed the presence of Jesus Christ in my own life?  Do I believe that the Holy Bible testifies to the evidence of Jesus Christ in history as a man and the incarnation of the living God? Are YOU a witness?  If the answer is still yes, we must then understand and count the cost of what it means to be a witness.  We must understand that we have been shown the living God in Jesus Christ, and that we are commanded to testify to our experience in His life, death and resurrection and what we hear Him say in the Gospels.  Just as a witness in a court proceeding puts their right hand on the Bible and promises “to tell the truth, the whole truth and nothing but the truth, so help me God.”  This oath poignantly and convictingly speaks from the place of Christian identity.  Jesus identifies Himself as, “the truth and the life.”  Therefore, as Christians we are not only proclaiming to the world that we have seen and believe in the presence of Jesus Christ, but we are also promising to share only what we’ve seen and heard, so help us God.  We not only share what we’ve witnessed in the Word, but we primarily show what we’ve witnessed in bearing the Fruit of the Spirit of Jesus Christ in our daily lives.  Our faith in Jesus Christ MUST replicate His spirit in our own.  If we allow His spirit to become our own, we provide the world with the most honest and powerful testimony to what we’ve witnessed.  If our lives bear witness to the life of Jesus Christ, we are loved by God as a true witness.  But if our lives conflict or contradict the life of Jesus Christ, we stand condemned before a God who warned us not to bear false witness, so help us God.