Devotional

Tuesday Devotional: Hebrews 2

Devotional

Read Hebrews 2:5-18bible

Man was not created to be alone.  There are far reaching implications of this truth, both for good and bad.  Even times of joy may be followed by emptiness when what is being enjoyed or experienced cannot be shared with someone else.  Similarly, in times of trouble make us desperate when what we suffer cannot be shared with another person who can understand or empathize.  God has not given us the luxury to look him in the face and tell him, “You don’t understand.  You don’t know!”  In times of suffering, our desire to be rescued from our pain is sometimes matched by our desire to be isolated in our suffering, to feel an odd sense of superiority in being the only one who can understand what is happening and what we are feeling.  When we indulge in our suffering, knowing that no one can understand our suffering allows us to avoid healing and rescue, leaving us self-obsessed in our pain, which belongs only to us, and self-satisfied in knowing that only we can understand ourselves.

But God has not allowed us the luxury of wallowing in our misery and claiming exclusive right to our suffering.  The beauty and glory of God being truly Emmanuel is that, despite his majesty and authority, in order to bridge the gap between his creation and himself, he lowered himself so that man would never have be able to claim a sense of advantage or authority over him.  It was in his submission to man’s authority, the authority of the life and death of man, that he sought to firmly establish his everlasting authority over it.  It was in his submission, in lowering himself physically to wash the feet of sinful man, that he ultimately brought all of his creation under his own feet.  Through the life, death and resurrection of Jesus Christ there is absolutely nothing that we can claim to possess that Christ has not already possessed.  There is nothing that we can claim to have experienced that he has not already experienced to a much higher degree than we have.  There remains nothing that can separate us from the life and love of Jesus Christ. 

This truth was not established to remove our excuses.  This truth was established so that in times of joy and in times of suffering we would always know that the God that presides and reigns over all of creation is a God who is with us, in everything. He gives us permanent and everlasting fellowship in both our joy and suffering.  He suffered, not so that we would never have to, but so that we could come to the realization that this world we live in has been overcome by his suffering and salvation, and we can live in this world being slowly transformed into a new creation, with hope in the life to come.  God does not demand that we come to him and exemplify his perfection.  God came to us.  He came to us taking the form of man, bearing man’s sin and imperfections, so that we could need nothing else except for the truth of himself and his Gospel.

Tuesday Devotional: Philemon

Devotional

bibleRead Philemon

There is something radically different in the way a person is transformed by the Gospel of Jesus Christ versus the way they naturally mature or alter their behavior over time.  As people age, inevitable changes occur.  These changes can vary from the slight to the dramatic, but they can be followed with relative ease.  Observing a person’s growth over a given period of time is like tracking a sequence of interconnected dots.  There is a well-established understanding in human development that while some changes give cause for some consideration, there is often a relatively simple explanation as to how or why the change occurred.  This is not to belittle the change; it is simply to address the fact that human change is relatively predictable.  But a person confronted by the Gospel truth of Jesus Christ who yields to the authority of said truths experiences a transformation rather different than the traditional course of maturity or human development.  The transformation of a person by the Gospel of Jesus Christ is nothing short of supernatural.  The changes in the person are inexplicable. They defy logic.  Moreover, these changes are real.  They do not come and go like a phase.  They are roots that are planted deep and yield consistently good fruit. As the Gospel of Jesus Christ transforms a person, the desires and interests of their old self are radically transformed as well.  The desires that used to satisfy now fall pitifully short of satisfaction.  While the old self clung to certain idols of the heart with stubborn persistence, the new self becomes aware that these old desires never truly satisfied and only bring distance from the God that has satisfied the self so completely.  True transformation by the Gospel can be measured in many ways, but one way is in how ready we are to hold on and how ready we are to let go.  If the desires of our old self continue to convince us of their power to fill our cup, we have not yet made room for God to fill it.  If the desires of our old self become to us slithering snakes or poisonous spiders that we are quick to let go of, we can be encouraged that the truths of the Gospel are in fact transforming us.

Tuesday Devotional: Titus 1

Devotional

Read Titus 1bible

The Holy Spirit works dramatic and undeniable transformation in the lives of sinners.  The Holy Spirit does not do adjustment or alteration, but complete redesign.  This new design in the new self finds its only parallel in the life of Jesus Christ.  His character is the only one that resembles the radically new desires of our heart and ensures that these new desires are meant for permanent display.  When testing the work of the Holy Spirit, the only standard must be the life of Jesus Christ.

Claiming to have met God and to know him stands for nothing if the fruit of his spirit is not represented in the new self.  Any and all efforts to lead others in the way of Jesus Christ will be fruitless without the leadership and spirit of Jesus Christ being made anew in the new self.  Leadership of self is stubbornly juxtaposed to the leadership of God.  A person led by the world for success in this world will not and cannot lead compatibly with the will of the Lord.  The ways of the Lord are holy and righteous, and the ways of man are sinful and self-serving.  Therefore, as one person assumes a leadership role over another, whether in a marriage, a friendship, a profession or a church, the standard must always be the life of Christ and his authority over the lives of sinful man.  There is no acceptable worldly authority in any human relationship that can unleash the healing power God intends to unleash.  This feat is impossible for man.  It cannot be accomplished.  It cannot be realized out of human effort.  The leadership that does not oppress, does not neglect, does not harm and does not destroy can only come from a model that has never done such things.  The leadership of Christ is love, peace, strength and healing.  Only by complete submission to his leadership can one ever lead others in this world and produce the same fruit that his leadership does.

Tuesday Devotional: 2 Timothy 2

Devotional

bibleRead 2 Timothy 2:1-13

God does not need man.  God desires man.  In order to accomplish his objectives in this world, God does not need us, but he wants our involvement so that we can witness him at work.  The involvement is not assistance, but participation.

We have a distorted perspective of our role in the works of God in this world.  We often bear witness to the works of God in our immediate surroundings and like to inflate our roles in the process.  We reason ourselves into believing that without our openness, or obedience, or righteousness, the outcome would not have been possible.  This is a lie.  The truth is that the healing or change to which we were made privy was prepared and put into effect long before God called us into the picture.  The truth is that God did not need us so much as he included us. The healing or change that we witnessed was as much for our benefit as witness-participants as for the person or situation being healed or changed.  God’s desire to include us ultimately had little to do with the person whose change we witnessed. It has everything to do with us seeing a powerful presentation of the Father and his majesty.  This was a moment we were meant to see, but not so that we could stake any claim in what we saw.  We were brought in to see what we saw so that we could tell the world about it.  Our involvement in the works of God in this world is for us, but is never by us.  God involves us in his work so that we can build our faith with the truth that God is for us and nothing can stand against us.  God desires for us to be involved in his work, and be about his business.  He does not desire to work in private or keep us at a distance.  He provides us every opportunity to see him work, though it would be easy for him to work alone and accomplish his goals in private. From the beginning he walked with us and invited us to work alongside him.  This is because he loves us. He knows that we can only be made complete when we know him to the point of knowing what he is capable of, and are completely overwhelmed by how efficiently and powerfully he works while still making time for his children.  He daily calls us into his work, not for us to help him finish, but merely for us to be with him while he works.

Tuesday Devotional: 1 Timothy 6

Devotional

Read 1 Timothy 6:11-21bible

The life of a Christian is a fight.

This is neither hyperbole nor exaggeration.  The life of a Christian is a fight.  It is a continual and never-ending fight to defend not only against outside influence and attack, but also against the enemy within.  In many ways, the most potent opposition to the spirit of Christ being revealed in us is the sinful nature, which, firmly rooted, we have nurtured day after day, year after year.  While many Christians spend a disproportionate amount of time keeping watch for external attacks and influence, it is often not these external attacks that produce the most devastating results.  For a Christian, the external attack is ineffective, unless it replaces a once firmly held truth; that is, unless it switches places with something that preceded it.  To allow an external influence to carry us into disobedience or unfaithfulness we must allow it to occupy the position of the truth of the righteousness of God that at one point or another was rooted, deeply or superficially, in our hearts and minds.  The messages and temptations of this world are so contradictory to the messages of the Gospel that to follow this world requires that something be lost and forgotten.  Protecting oneself from the external influences of this world has as much to do with preventing oneself from forgetting, as it does preventing oneself from believing.  Belief in the lies of the enemy demands room in the human heart that cannot be occupied so long as the truth of the Gospel remains present.  In the presence of Gospel truth the ploys of Satan are of no significance.  In the presence of the Gospel truth the temptations of this world are utterly laughable.  They are an infomercial that cannot deliver on what it promises.  The gift of the Holy Spirit enables us to view the realities of this world with uncompromising clarity.  It gives us a clear view of God’s reality: what is hidden, what is false, and what is real. In the presence of the Holy Spirit the promises of this world cannot be believed.  In order to believe them one must remove the involvement of the Holy Spirit entirely.  In the same way one must lose one’s life to gain it back again, one must also discard those blessed truths in order to rediscover the life that revolves around oneself.  The life lived daily trying to please self cannot exist alongside the life lived for Christ.  The life of a Christian is consistently under attack and must consistently be protected and fought for.  However, while this fight requires relentless attention and steadfast alertness against attacks inside and out, Christ has come to fight on our behalf, and has won.  This fight is not easy but with Christ victory is guaranteed, so long as his truth occupies the throne of our hearts and the center of our minds.  We must fight forgetfulness before we fight temptation.

Tuesday Devotional: 2 Thessalonians 2

Devotional

bibleRead 2 Thessalonians 2:13-17

When we are experiencing suffering or trials, the suffering itself is often not the cause of our pain.  The cause of our pain may be more related to our perspective of that suffering.  It is a question of size.  When we experience a setback or tragedy it becomes far too easy for our problem to balloon to an irrational size, overwhelming everything else in our lives.  As our problem grows in size, we shrink, and feel overpowered by it.  In this state, the comforting words of a friend to “stand firm” are typically received with thanks, but are of little practical use.  In this state of despair what we need is not necessarily a power to remove the suffering, but something powerful enough to restructure our perspective.  What we need in these moments is something bigger than our suffering.

For many, the primary purpose of the Bible is comfort in times of suffering and helpful hints in times of confusion.  This approach to the word of God is not only mistaken, but is a travesty when one understands the why we were given the Bible.  This misuse of the word of God is the equivalent of using a brand-new Porsche to haul firewood.  The purpose of the word of God is not to comfort us or instruct us.  The purpose of the word of God is to define us.  The word of God, from Genesis to Revelation, is that very thing that can restructure our perspective, providing us the hope and strength we require in order to persevere through and over our suffering.  The word of God is big.  It is not only big in the sense that God is big and if he is in control then we can have nothing to fear.  It is big in that from the beginning God has included us, along with billions of others, in his family, the family he has protected with his life.  The word of God not only gives us a starting point that validates the desires of our heart and the longings of our souls, it gives us the way that so many have walked before us— and prevailed.  The word of God is not stories and lessons to learn from.  The word of God is our story. It is our story because it is his, and he made us.  The word of God gives us hope in standing firm that goes beyond good advice.  It grants us the perspective of creation and transformation, which began with God and is continually brought about by God.  In the face of the suffering of this world, the magnitude of God and our place alongside him has the ability to reduce any and all trials we face.  If God is for us, then who can be against us?  If God is with us, what problem can ever overwhelm us?

 

Tuesday Devotional: 1 Thessalonians 4

Devotional

bibleRead 1 Thessalonians 4:1-12

The process of sanctification is ongoing, and once begun, cannot stop.  The basis of sanctification is the radical departure from our sinful nature into the complete and holy nature of God the Father.  This process does not happen overnight nor does it happen without challenge and suffering.  This process is often slow and often arduous.  However, although each step is a painful tear from the world with which we have until this point been so comfortable and satisfied, each step also reveals more and more validation that the process is not only necessary but is ultimately liberating.  As we move closer and closer into a union with the spirit of Christ himself in our daily lives, we likewise move closer to the realization of the hope towards which we ultimately strive.  That hope is the realignment of this world as it is with how it was intended to be.  That hope is also the realignment of our spirit from its current state back to its created purpose.  This original creation was intended to be one with the Father in every aspect.

The process of sanctification cannot be rationed; it is always more.  To be merely content with where God has brought us “so far” is a loss.  Resigning to the fact that he can do little more with us is absolute failure.  The spirit born anew in Christ always strives to go farther and search deeper than before.  This desire for more does not arise out of a desire for mere activity.  It arises out of the realization that the more we align ourselves with the spirit of Christ the closer we will be to him.  This closeness is what produces the “wings of eagles and feet of deer” in us that allow us to soar above and beyond, or run gracefully through, the suffering of this world.  This closeness has the power to calm every storm.  The desire to do more and more with Christ is not just busywork.  The desire to do more and more is proximity.  The more we strive to be like him, the more will be one with him.

Tuesday Devotional: Colossians 1

Devotional

Read Colossians 1:1-15bible

We live in a world of abundant and overpowering distractions.  Take a moment to count how many different voices are calling out to you to do, to see, to go, to buy, etc.  Sadly, the God of all creation has a tendency to blend too easily into this crowd of voices.  We are busy beings, trying to do as many things as we possibly can every day, week, month and year.  Found within this busyness is, for many, a Sunday morning church service.  Within this service is a language so grand and powerful that for an hour we forget the limitations of this world and our spirits are infused with a hopeful confidence that seems strong enough to do just about anything.  Within that church we speak of God as the creator of the heavens and the earth.  Within that church we speak of God as the first and the last and the beginning and the end.  Within that church we speak of Jesus Christ as the redeemer who pays our debts and gives us rebirth.

This tone and these words are not normal.  We often don’t use them outside of the church walls.  In our daily lives we display an insultingly lackadaisical approach to the presence of that tone or the meaning of those words.  Do we really understand what it means to say that he was the beginning and will be the end?  Do we really understand what it means to profess faith and submit to the creator of the heavens and the earth? Do we really understand what it means when we bear the name of Christ? Are we truly identifying ourselves with the cross where Christ became the ransom for our sins?  The truth of the Gospel is extreme. It is unreasonable and illogical to react to it in any other way.  The reaction to the Gospel has to be extreme. Hearing its claims must move us to fall to our knees in complete submission.  If we profess faith in the Gospel yet live in a way not far removed from the life that preceded the encounter with the Gospel, we have misunderstood that Gospel.  If we profess faith in the God of the Bible and are yet convinced of our own power, or yet in control of the direction and course of our lives, we have misunderstood the Gospel.  If we profess faith in the cross of Christ and continue to strive for perfection, to attain salvation through our personal record, we do not understand the Gospel. 

The Gospel of Christ is extreme in its claims concerning the nature of the living God.  This God does not need us for anything, nor does he have to listen to our opinions at all.  However, he continues to use us, bless us, and listen to us because he loves us.  The Gospel of Christ is extreme in its claims about the life and sacrifice of Christ.  The message of the Cross does not give us new guidelines to improve our lives or free passes to find peace with the daily sins that plague us.  The message of the Cross is that faith in the sacrifice of Jesus creates a being different from the old, that can never go back.  There is always movement with the cross of Christ, but just as Christ carried his cross forward and never back, forward motion into deeper union with Christ is the only acceptable outcome of our faith.  The Gospel is not just another idea, voice or message amongst the thousands of messages we receive on a daily basis.  It is THE message.  It is THE good news.  To understand it for exactly what it claims requires us to broaden our scale of measurement to a point so big that at a certain point we disappear, and only Christ remains

Tuesday Devotional: Philippians 2

Devotional

bibleRead Philippians 2:1-11

The nature of the Gospel of Jesus Christ is displacement.  It is shifts and redirection.  There is nothing stationary or static about the Gospel, nor the life of one overcome by it.  The gospel moves and initiates movement.  This motion begins with the radical dislocation and displacement displayed by Jesus Christ.  The Gospel is anchored in the fact that God himself was dislocated from his rightful place of dominion to a place of disgrace, humiliation and suffering.  Jesus Christ came into this world as a servant. It is then impossible and contradictory for any who profess faith in him to model a character different from his.  As Christians, our lives are anchored by the fact that God humbled himself to be what others needed him to be, and rather than what he knew he deserved. It runs in the face of the Gospel to expect anything different in our own lives.  As Christians, the source of our faith begins with Christ’s service.  It is then reproduced in our lives in service to others.  This service then unites us with Christ and his character, fueling us with daily perseverance to overcome the suffering in this world by knowing that we are of one mind with him.  If division or disunity exists in a fellowship of believers as a result of selfish ambition or vain conceit, Christ no longer has a place in that fellowship and it can no longer rightfully claim to bear his name with any integrity to the Gospel.  The church cannot disconnect itself from the life of Christ nor can it survive without him.  The church ceases to exist if the spirit and character of Christ ceases to exist within it.  One cannot enter into fellowship with Christ or other believers and remain unchanged or unmoved.  At the heart of Christianity is the shift from what we feel we deserve, to what we know he deserves.  It is complete submission to his character and the power of the Holy Spirit to recreate that character within us.  This submission requires the willingness to be dislocated from places to which we have so firmly planted ourselves in the past.  Service to others essentially has nothing to do with whom you are serving and everything to do with why you are serving.  You are serving each day because the God of Heaven and Earth came into this world and served in a way we could never serve.  Therefore, service is not humility to what is being served.  Service is humble acceptance of the truth of Christ’s service and the need for service to be present in our lives if we expect God to be present in our lives.

Tuesday Devotional: Ephesians 1

Devotional

Read Ephesians 1:3-23bible

Found within this passage, so laden with spiritual imagery and truth, is a rather simple concept.  In the description of the works and purposes of Jesus Christ, Paul shares his desire that we all “know [Christ] better.”  While the walk of every Christian is complicated by our natural, worldly resistance to the work of the Holy Spirit, the life and purpose of that Christian life is simple.  The Christian’s goal is not to achieve.  The Christian’s goal is simply to know.  Our life’s purpose should be to daily come into a greater understanding of Him, entirely focused and centered on the fact that we do not know him well enough, deep enough or close enough. We should approach each day with the understanding that there is always more we can learn about him.  Knowing him is not learning about what he is so much as knowing who he is.  As we better understand who he is and has always been, we ultimately come into a greater understanding of who we are, who we have been and who we become in communion with him.  The key to unlocking the greater mysteries of the Gospel in relation to our existence in this world and the promises of the next is in knowing God the Father.  When we know him intimately, the foundations of truth and love reveal a daily existence based on faith in something we will always and forever find strength in.  Knowing God is more than just knowledge.  Knowing God is experience with knowledge.  You can read every book on the face of the earth about how much God loves you and has given everything for you, but until you experience this love firsthand, these messages will hollow and easily forgotten.  Knowing God is being loved by him, and we never forget the feeling of being loved.  The feeling of being loved affects us at the deepest level of our being.  When we know God’s love we realize that he not only loves us now but has loved us from the beginning.  Knowing God becomes the rock that all else is built upon.  Knowing God becomes the power to move.  Knowing God is everything. Without it there is nothing.