Old Testament

Spiritual Gifts: Teaching

Reflections

gifts

For the next four weeks, we will examine the role of spiritual gifts in our Christian walk. Just as the baptism of the Holy Spirit has been debated throughout church history, the nature of spiritual gifts has also been a topic of much debate. This reflection series will outline four of the most debated spiritual gifts that often follow a baptism by the Holy Spirit. There are other gifts, such as prayer; however, for the moment we will only discuss four. The four spiritual gifts are:

  • Teaching
  • Tongues
  • Prophecy and Vision
  • Healing

All four of these gifts have a core purpose in common but as we will see they are unique from each other in the way they are used. This week, we reflect on teaching.

As Jesus said, in order to spread the message of the Gospel to a fallen world, there must be teachers to assist people in understanding challenging teaching. The gift of teaching does not rest on a foundation of successful research.

For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written:

“I will destroy the wisdom of the wise;

   the intelligence of the intelligent I will frustrate.”

Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. Jews demand signs and Greeks look for wisdom, but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength. -1 Corinthians 1:18-25

In fact, the gift of teaching has very little to do with knowledge. The gift of teaching goes beyond the mind. This gift is strengthened and powered by wisdom: not the wisdom of men but the wisdom of God. A person gifted in the area of teaching can go beyond well-rehearsed lessons or sayings. They instill in the learners something deeper than mere mental assent. With the assistance of the Holy Spirit, the teacher channels the wisdom of God in the same way that Jesus did during his ministry. Jesus was able to see things that no one else could. He could see the heart of the issue before anyone else seemed to know the topic. It is this very nature that is given to an individual blessed with the gift of teaching.

The gift of teaching enables the teacher to teach to the heart, the place that needs teaching the most. The gift of teaching also enables the teacher to speak clearly to a variety of listeners. In the Gospels, Jesus’ effect on hearers is not limited by the demographic of his audience. Jesus spoke clearly to every heart ready to listen. The gift of teaching allows an individual to teach clearly and succinctly, in a way that differs from man’s teaching of spirituality, codified and complex philosophical webs of theological nonsense that result in confusion and not liberation. God always desires to be well understood.

‘Call to me and I will answer you and tell you great and unsearchable things you do not know.’ -Jeremiah 33:3

The gift of teaching allows an individual to teach about God in a way that achieves this goal.

 

Tuesday Devotional: Job 21

Devotional, Uncategorized

Read Job 21 bible

Does it really matter if a person believes in Jesus?  Can’t someone simply do good, live in peace with others and have a good life?  The answer to the second question is, absolutely yes.  There are many people who do not profess faith in Jesus Christ that are nice people, helpful people, loving people.  If only the self-professing Christians did good deeds, we would have an even darker world on our hands than we do now.

However, the initial question of Jesus does in fact matter.  Professing the name of Christ does not guarantee decent and loving character.  As there are many loving non-Christians, there are also many inconsiderate and selfish Christians.  Sincere and authentic faith in Jesus Christ matters in this world to all people because of security.  Regardless of where a person comes from, everyone in this world attempts to find security in something.  We all do.  We all seek something that allows us to find rest at night.  We all seek something that gives us the permission to find confidence in a world that so often leaves us feeling helpless.

All people have the ability to do good and love others because we were designed for righteousness and love.  On the contrary, all people seek to find something to hold onto in the storm because all people were created to exist in the presence and care of an almighty God but now find themselves alienated and trying to get back what was lost.  The manner in which we pursue security in worldly things gives us a clue about our origins and our Creator.  A person who believes and professes faith in Jesus Christ no longer scrambles to find security in this world.  A person who takes Jesus Christ at His words no longer fears death and what comes next.  Christianity obliterates the fear of death, the fear of failure and the fear of loss.  In the loving arms of Jesus Christ we can finally find the peace we’ve longed for.  We no longer have to live a life of self-preservation and self-vindication.  In Christ we are given the gift that we all seek.  We are given the gift of perfect and everlasting love.  Does it really matter if a person believes in Jesus?  To be a nice person?  The answer is, no.  To find peace and enjoy in what we have without fear and trembling of eventually losing it?  The answer is forever yes.

Tuesday Devotional: Nehemiah 12

Devotional

bibleRead Nehemiah 12

Worship and Purification. A life devoted to the living God and to following Jesus Christ must be marked by these two words on a daily basis. It is impossible to devote your life to God without worship and it is impossible to follow Jesus without daily purification. To know the living God is to be confronted by the almighty in all that is good. To know the living God is to be daily in the presence of something greater than yourself and more beautiful than we could possibly imagine. It is not enough to know about Him. Knowing about Him is like acting overwhelmed by a painting that you’ve never stood in front of. There is superficiality to this kind of knowing. If we haven’t seen it personally, how could we expect to understand it, share it, rejoice in it? Merely knowing about Him is professing confidence in a King you’ve never allowed to command your steps.

If we haven’t accepted His authority and followed His commands, how we can claim any faith whatsoever in His authority and discernment? Knowing God is to know that HE IS and the implications of that revelation are life-changing. If HE IS then I am who He says I am: a child in desperate need of a good father. Once we know Him as Father we see His beauty and there is little else to do in the presence of His beauty than worship.

The Gospel of Jesus Christ IS purification. You cannot separate the two. They are inseparable and indistinguishable. He is the purifier and we NEED purification. Need AND needed. Jesus came to purify the world of its sin by taking the sins of the world upon Himself, setting the captives free and restoring sight to the blind. To know Jesus and follow Him is to live and breathe purification. Our first breath in the morning should remind us of the life we have in Jesus Christ. The day that follows reveals the continual and ongoing fight with sin within us which requires the daily purification of our hearts by the Gospel of Jesus. The cross purified us by paying the debt we owed, and the resurrection initiated the final chapter of the world that requires ongoing purification as it awaits the final return of the King.

To walk with Christ is to be in the presence of perfection and thus aware of our imperfections. However, although our imperfections become great in His presence, His forgiveness becomes greater. The cycle repeats and we are once again prepared for glorious worship. Amen!

 

Tuesday Devotional: Ezra 5

Devotional

bibleRead Ezra 5

God is a creator, and, if we were designed in His image, we are creators as well. We were designed to design and create beautiful things worthy of a Holy God, reflective of His perfection. The issue is not that we have an inherent gift and desire to create. The issue is why we create. Sin makes us want to create so that we can become to focal point of worship. We create so that WE can make a name for ourselves, so that we can be remembered, so that we can obtain approval and value. Sin drives us to create a new thing, something that can add to something that already exists.

Ultimately this approach to creation tends to reveal the worst in us. Creation in the hands of sin leads to competition, rivalry, bitterness, pride, winners and losers, life and death. Creation in the hands of sin says, “Look what I did.” Creation in the hands of God says, “Look what God HAS done and IS doing.” Creation with the heart of God never seeks to glorify the self, but seeks to restore what has been lost.

The heart of God gives us an awareness of past, present and future in regards to His creation and reveals our place in that design. We become aware of how things used to be, how things should be and how we can create in order to bring this world back to God, not further distance from Him. A Christian with the heart of the Gospel is always restoring the world to Jesus Christ. Every creation should redirect people to what was lost by the first man and what was gloriously restored in the second man.

45 So it is written: “The first man Adam became a living being the last Adam, a life-giving spirit. 46 The spiritual did not come first, but the natural, and after that the spiritual. 47 The first man was of the dust of the earth; the second man is of heaven. 48 As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. 49 And just as we have borne the image of the earthly man, so shall we bear the image of the heavenly man. (1 Corinthians 15:45-49)

It is undeniable that we were designed to create and we have all been blessed with different skills and gifts in order to create. Creation is of God. Self-glorification is not. We cannot create for our own glory and simultaneously glorify the living God. This is impossible. Creation of God and for God reflects what HE created and lost through the sin of man and what lengths He went to in order to restore the sight to the blind. Until we create as a process of restoration we will never create anything worthy of the resurrection.

Tuesday Devotional: 2 Chronicles 7

Devotional

bibleRead 2 Chronicles 7:11-22

14If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land.

Can we lose the gift of Jesus Christ?

YES.

Jesus Christ is not a gift you receive, store for a later date and then use to your advantage.  To view him in this way is to receive without understanding, store the gift without valuing it and use it without respect.

How do we lose the gift of Jesus Christ?

We lose the gift of Jesus Christ if we stop practicing the following disciplines in regards to our sinful nature. Daily we must:

  • Openly identify with name of Jesus Christ
  • Humble ourselves to His authority and commands
  • Pray
  • Seek the face and presence of God in our life
  • TURN FROM SIN

We cannot be ashamed to be called Christians.  We cannot be embarrassed by our association with and nature in Jesus Christ.  This central reality of the Christian life should be our strength.  Being an ambassador of Christ is not just a burden we are meant to carry.  Representing Christ is to be His light in the world.  It is an honor and a privilege to be called a Christian and to hide our identity is to reject the gift.

When we receive the gift of Jesus Christ we no longer possess any authority in our lives.  Naturally there are times when our sin fights viciously to draw us away from the presence of the Lord.  This command is not a command of perfection.  However, it is a daily decision we must all make.  We must all decide if we will use this day to serve our own interests, or His.  We must decide if today we will follow His commands or our own.  To receive the gift of Jesus we cannot claim authority in our lives or wisdom in the steps we ought to take.  Jesus is the final authority, and the Gospel to which we dedicate our lives is His.

Faith in Jesus is a relationship, and like all good relationships, conversation plays a central role.  The fruitfulness of a relationship corresponds with level of communication between the parties involved.  How can we claim to love Jesus or to receive His forgiveness and mercy and at the same time be totally disinterested and apathetic about our intimate dialogue with Him? We cannot. Prayer is not asking for things or saying sorry for things we’ve done.  Prayer is a practice in faith.  In praying we believe that we are talking with the God of Creation and that He takes interest in what we have to say.  Prayer is a powerful gesture to God that we believe Him, we miss Him, and that above all else we need Him.

The gift of Jesus IS Jesus.  The gift of Jesus is not merely rescue from our problems, peace from our strife or joy amidst the misery.  The gift of Jesus is the fact that we no longer have to search for happiness or contentment in anything else.  We no longer have to try and fail to satisfy our own hearts.  The gift of Jesus is the fact that in Jesus we have the answer that our hearts have sought to find from the moment we were born.  Therefore, if we understand the gift of Jesus and resist or even resent the presence of Jesus in our lives as our King and Savior, we are continuing to rely on the gifts that Jesus replaces, and we continue to search for satisfaction that, apart from Jesus, is nowhere to be found.

If you are carrying a box that requires you to carry it with two hands and a person asks you to carry another box, both the same size, both requiring you to carry it with two hands, you’ll have to make one of two choices.  You can either drop the first box and pick up the new box, or you can refuse to carry the new box and continue carrying the box you were carrying at first.  In the same way we have to face our sinful desires and temptations in relation to the gift of Jesus Christ.  The gift of Jesus Christ is the second box.  To receive it we HAVE to put the other box down.  Where do we get the idea that we can carry both? In order to be a recipient of the grace and promises of Jesus Christ we have to lay our lives down, pick the up the cross and follow our Lord.

 

Tuesday Devotional: 1 Chronicles 11

Devotional

bible

Read 1 Chronicles 11:1-9

…because the Lord Almighty was with him.”

What do you put your hope in?  What do you have faith in?  What do you believe in?  What thing, if you have it, puts your life in order?  What thing, if you were to lose it, would cause your life to unravel and deconstruct?  The Israelites thought they had a King.  They thought they had a savior who would protect and bless them.  Then, abruptly, that King was taken from them.  The absence of this King left a void that the Israelites were forced to look into.

The loss of something we love causes us to ask questions.  We ask ourselves, “Why is this loss so painful?”  “Why do I miss it so much?”  “Why do I feel incapable of moving on?”  “What will I do without it?”

When we face loss, our most honest and sincere feelings are revealed.  When seeking answers to our reaction we often find uncomfortable truths:  that our love for what we lost was unnaturally great and what we loved was naturally finite.

To know God as HE is and to love Him for who He is we must lose something.  We must take the thing we treasure the most and let it go.  We must begin to see the things in our lives in their natural order.  Our love for people is naturally beautiful, but our faith in them is destructively irrational.  We love things, but a love for a mere thing that cannot love us in return is illogically unreasonable.

But ultimately, what we must lose is neither a person nor a thing.  We must understand that the love of self is the greatest opponent to the love of God in our lives.  The truth is that without Jesus Christ we are lost, sheep without a shepherd.  We will find temporary success, but only a success that is fleeting and painful to lose.  In Jesus Christ there is no loss, except for the loss of the one thing that could never truly give you anything in the first place.  In Jesus Christ we are fearfully and wonderfully made, and in Jesus Christ we are no longer investing in a losing battle.  With Jesus Christ, the loss of our self is the painful first step to a life where our treasure is Christ, and to know Him is gain.  With Jesus Christ we have a King that has already won the victory. Through faith in His life, death and resurrection, that same victory is ours and we can and will overcome.

 

 

Tuesday Devotional: 2 Kings 6

Devotional

bibleRead 2 Kings 6.1-7

Grace is a concept easy to accept upon becoming a Christian but more difficult to believe as we begin our walk with Christ.  We know how much Jesus has done for us.  We know how our prior condition was not only harmful to ourselves but to others around us.  We know that the promise of eternal peace and joy in Heaven is real.  We know that the struggle with our sinful nature is ever-present and ongoing.  However, after “knowing” all of this, many Christians fail to move.  They feel like to move is to open the door to making the wrong decision or going in the wrong way or hearing the wrong thing from God.  We are paralyzed by fear, suffocated by hypotheticals and worst-case scenarios.  We don’t want to mess up.  We don’t want to make a mistake.  We don’t want to lose what God has offered us.

But while all of these feelings are natural and justifiable, where is the heart of the Gospel?  Where is the cross?  Where is the resurrection?  Where is Jesus?

When you met Jesus, did you meet a savior who sought opportunities to punish wrongdoers, or who brought healing and forgiveness?  Did you meet a savior who set traps for people to fall into or who was the first to reach out and touch the unclean and unworthy?

The tragedy of the Christian is the fear of making mistakes.  While the Gospel of Jesus Christ MUST establish a new heart and a new way of life, must seek to honor God and His commands and must never tolerate sinful behavior, there is still grace.  There MUST be grace! There is still understanding.  There is still the authority of the living God to cover a multitude of sins by the righteousness and sacrifice of Jesus Christ.

The mark of a Christian is how often and willing we are to allow God’s authority and glory to be revealed in us.  This often comes by the action of faith.  The faith of a Christian is believing that the living God is real and is with us.  The God of Creation commands us to move, to work, to live, all for His glory.  If we love God and choose to serve Him with all that we are and all that we have, mistakes no longer become a paralyzing fear.  Fear of making mistakes is predicated on an expectation of perfection.  Punishment is associated with fear, and if we believe in Jesus, we know the punishment was His and is not ours.  We will of course make mistakes. We will fall.  However, the God of Creation has never demanded perfection from us, but has desired for us to choose Him first.  Our salvation does not hinge upon our perfection.  Our salvation rests on if we believe in Jesus, who embodies perfection.  Faith in Jesus allows us to try and fail, to move and to fall and to reveal a Father who loves that we believe.

Tuesday Devotional: 1 Kings 6

Devotional

 

bibleRead 1 Kings 6

7In building the temple, only blocks dressed at the quarry were used, and no hammer, chisel or any other iron tool was heard at the temple site while it was being built.”

16 Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst? (1 Corinthians 3:16)

A Christian’s purpose is not for independent growth and prosperity.  We are by nature designed for fellowship and to be incorporated into a design of life that replaces our attention on ourselves with attention on our relationship to others.  It is in the design of God’s body that we see our purpose in the the greater complexity of the design and structure that we are a part of.  A temple is built to evoke awe and admiration from those that look upon it.  Likewise, the strength of the body of Christ correlates with our understanding of the whole as opposed to the self.  If we claim Christ as our savior we will naturally be drawn to fellowship not merely for our personal satisfaction but because we can see the Father’s glory represented by our lives as the Church, just as the temple’s strength reflected Him.

7In building the temple, only blocks dressed at the quarry were used, and no hammer, chisel or any other iron tool was heard at the temple site while it was being built.” 

[F]or all of you who were baptized into Christ have clothed yourselves with Christ. (Galatians 3:27 )

The blocks of the temple arrived at the site of the temple dressed, carved, measured and ready to fit into the temple’s design.  Once at the temple, nothing was left to be done to the stones in order to make them fit in the structure.  The stones were prepared and so fit perfectly.   While Christians differ in appearance, background, nationality, age, and countless other characteristics, one uniting factor miraculously allows all of the blocks to fit together perfectly.  The unity of the body of Christ comes by the saving works of Jesus Christ.  If the unity of the body of Christ is anything other than Christ, only sections of the temple will fit, leaving the rest with no place or purpose in the overall structure.  In other words, a Christian is clothed in Christ and then is able to fit perfectly into the temple, revealing the strength of the stones in their unity, and the brilliance of the structure in its size and splendor.

7In building the temple, only blocks dressed at the quarry were used, and no hammer, chisel or any other iron tool was heard at the temple site while it was being built.” 

Be completely humble and gentle; be patient, bearing with one another in love.  Make every effort to keep the unity of the Spirit through the bond of peace. (Ephesians 4:2-3)

Living in Christian community is not easy and it never will be.  The process of individuals breaking their addiction to themselves alongside others taking on the same challenge will always reveal pain and obstacles.  However, the hope in Christ is that although the challenge is real, with the power of the Holy Spirit, the process can be smooth and does not have to be violent.  Hammers, chisels and iron tools are powerful and can inflict enormous damage on a stone.  However, being made in the image of Christ, while painful to our sinful nature, is a process of peace, joy and love.  Being made in the image of Jesus Christ is a threat to Satan and the work of sin but in the name of Jesus Christ we can find peace, joy and love amidst and throughout the rebuilding process.

7In building the temple, only blocks dressed at the quarry were used, and no hammer, chisel or any other iron tool was heard at the temple site while it was being built.”

 As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. (1 Peter 2:4-5)

The awareness that we are made to be built into a structure with others, the foundational presence of Christ in us, and the Spirit of Christ guiding us through the building is an ongoing procedure the same way that the building of Solomon’s Temple was ongoing.  The Temple of Solomon was eventually finished, just as we will come to completion.  But our completion is not yet.  The building process is ongoing, and while we know that the end will come, we do not know when.  Until then, we build and we are being built, and the glory of an earthly building such as Solomon’s Temple will pale in comparison to the glory in the Temple of Christ in His Church, revealed in a world that has forgotten its Creator, its Designer, its Architect, its God.

 

Tuesday Devotional: 2 Samuel 12

Devotional

bibleRead 2 Samuel 12

Often we understand the act of sinning in the same way we understand breaking a rule.  Committing a sin is doing something you are not supposed to do.  Although to a certain extent this understanding is accurate, the reality of sin that requires a savior is much more complex.

If avoiding sin was as simple as not breaking certain rules, then there’s reason to believe that we could do away with sin altogether with hard work, focus and determination.  If we can be law-abiding citizens when it comes to traffic laws, why can’t we be law-abiding citizens when it comes to God’s law?  The difference between breaking a traffic law and sinning against God is that one brings to mind a clear framework of consequences, while the other does not.

When we approach a red light we slow down to a full stop, because we know that if we are caught speeding through a red light and breaking a traffic law we will have to pay a fine that we would rather not have to pay.  So we stop.  Sin is different.  While there are specific things God has commanded us not to do, we tend to understand God in one of two ways.  On the one hand, God is love and Jesus forgives us so we say, “Sorry,” and we move on, no harm no foul.  On the other hand, God is outraged with our transgression, but thankfully can be appeased with enough prayers, lit candles, hours at the church or hours reading the Bible.  We say we understand the consequences of sin, but in reality we believe strongly that the terrifying consequence of eternal damnation can be avoided or prevented at the hand of grace or good works.

The biblical representation of sin and the problem of sin is quite different than most of us think.  While we tend to view sin as action the reality is that sin is an identity.  It is not something we do from time to time.  Sin is something we are, what we breathe in and out even in the moments when we feel far from sinful thoughts or actions.  Sin is in us. It is desperately, persistently seeking opportunities to act.

To understand sin in our lives we must understand its origins.  If we look at how sin entered the world we learn two things that help us to understand the echo of sin throughout history and into the present day.  First, sin entered the world as a result of direct disobedience to God’s command and God’s creation.  Second, and more importantly, the act of disobedience was preceded by the belief in a lie: that we know better than God what we should or shouldn’t do, and that while God seeks to merely glorify himself, freedom from God would end our bondage to His laws and allow us to create our own laws and rule according to our own desires.

Looking back to the origin of sin it also becomes clear that the consequences of sin are more comprehensive and expansive than we once thought.  If sin is disobeying God’s commands and creation and deciding to glorify ourselves as opposed to God, sin is not what we “sometimes do.” We sin throughout the day, and the impact  of our sinfulness on others, the world and God is too complex for us to cover up.

Sin is our instinct, and it is a destructive one.  Sin does not multiply peace.  Sin disrupts peace.  Sin destroys peace.  It is vicious.  Sin blinds us to the consequences our actions and thoughts have on those around us in wild self-glorification.  We can’t fix our sinful natures; we need to be rescued from them. The most powerful prayer we can pray is “Lord, save me from myself!”

Tuesday Devotional: 1 Samuel 21

Devotional

bibleRead 1 Samuel 21:1-9

 4But the priest answered David, “I don’t have any ordinary bread on hand; however, there is some consecrated bread here…”

Religion requires works that overlook a need for the sake of a score.  The Gospel requires personal sacrifice that creates a heart for the stranger for the sake of Jesus Christ.  In many ways, religion is easier.  We can understand scores.  We can understand a checklist.  What’s difficult for us to comprehend is an open-ended demand for love.  We respond with quantifying questions: “Love who?  How much love?  When should I love?”  This is because our sinful natures are not able to love naturally, increasingly, daily.  Trying to love that way is like holding our breath underwater until we can break the surface and breathe the oxygen we were made for.  But the love of God demands the love of God.  Period.  The first victory is the realization that we are totally incapable of that demand and therefore need God every step of the way.  As much as God wants us to turn to Jesus and rely on him for everything, sin also has a passion for redirecting our attention away from Jesus and back onto ourselves, leaving us more likely to seek our own righteousness through a list  we can follow as opposed to a task that we know we would fail at.

The Gospel always sees a specific need over a specific rule.  Is someone naked?  Give them clothes.  Is someone hungry?  Give them food.  Is someone homeless?  Give them a home.  Is someone sad?  Give them a hug.  These are the standards of Jesus and His Gospel and therefore must be the instinct of a person claiming identity in Christ and calling themselves a Christian.  A Christian does not ask for papers first and then serves second.  A Christian professes faith in the Suffering Servant and is remade in His image.  Not as a leader.  Not as a King.  Not as anything but a servant.  When we realize that our sensitivity to the needs of our fellow brothers and sisters is being overshadowed by our status, our system or our score we must pray that the Holy Spirit convict us of our religiosity and reclaim us in the name of Jesus for the sake of Jesus as a disciple of Jesus.  Actions always speak louder than words, and when our actions glorify ourselves we are no longer servants, no longer disciples and no longer Christians.