Bible

Previews of Heaven: Wanting More

Reflections

This reflection series is about Heaven. To download this reflection series, go here.

Open Door

A good movie preview will be so impressive that it will almost distract you from enjoying the movie that brought you to the theater in the first place. The preview will be tattooed in your mind and the daily countdown to the release date will move slowly. A good movie preview will always leave us wanting more.

The life of a disciple of Jesus Christ is a process of daily transformation. We often do not see ourselves progress, but, at various moments in our walk, we realize that something in us is changing or has already changed. There comes a point where reading the Sermon on the Mount no longer feels like a list of impossible demands placed upon our limited human hearts, but rather realistic expectations of a renewed heart. The more one becomes recreated in Christ through his sacrifice and grace the more one begins to reflect his nature.

The more we let Jesus into our lives, the more he is revealed in and through us. We are born again in him, and therefore we find unity in our character with his.  At this point we no longer view certain things in the same light as we used to. To begin with, troubles no longer seem like the end of the world. Our jobs cease to define us.  Our relationships cease to guide us.  Our money ceases to control us. The more we become privy to the foretastes of heaven, the more we realize that all earthly things do pass away but the joys of heaven are ongoing, without end. As we walk deeper into this new life and existence in the Holy Spirit, there emerges a push and pull on the heart of two very different worlds.  While we value the time and opportunities God has prepared for us in this world, we anxiously anticipate finally seeing and being with the Lord. Paul puts it perfectly in his letter to the Philippians:

22 If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! 23 I am torn between the two: I desire to depart and be with Christ, which is better by far; 24 but it is more necessary for you that I remain in the body. 25 Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, 26 so that through my being with you again your boasting in Christ Jesus will abound on account of me. (Philippians 1:22-26)

The words “death” and “the end” loom over our lives, applying pressure in one direction or another. We know how fragile this life is, and how with each passing day we inch closer to the end and further from the beginning. Many people are scared of death. This fear is completely understandable. Life is enjoyable, but more than that, it is known. Death is an end we know nothing about.  We never like to see the end of something familiar and good and death signals such an end. With the knowledge of death constantly looming overhead, we feel pressure to achieve or become something in the time we have left. It is the resurrection of Jesus Christ that breaks that chain.

Jesus proclaims that to believe in him is to have life, not death. And in his words we come to the understanding that this life is simply a preview for something else, something wonderful, something confidently promised and assured. Whenever Jesus speaks about heaven in the Gospels, he always says that it is “like” something. The reason he teaches about heaven in this way is because to describe heaven accurately to a human mind is impossible. A human mind cannot fully understand it. He uses the word “like” because heaven is “like” nothing else we totally know of yet.  There exists no true comparison for us to appropriately use.

In his brief, powerful dialogue with the thief hanging next to him on the Cross, Jesus clearly believed in the place he so confidently promised to lead the man after their suffering was to end.  Jesus described it as “paradise,” and so we must believe it to be, a place of life in Jesus that does not come to an end. Forever enjoying the presence of the Savior. For the Christian, this desire for Heaven isn’t about what we will get or see or do there, but about knowing Jesus completely. This process begins here in this life, but not until Heaven will all the work of God in us be made complete.

Tuesday Devotional: 2 Kings 6

Devotional

bibleRead 2 Kings 6.1-7

Grace is a concept easy to accept upon becoming a Christian but more difficult to believe as we begin our walk with Christ.  We know how much Jesus has done for us.  We know how our prior condition was not only harmful to ourselves but to others around us.  We know that the promise of eternal peace and joy in Heaven is real.  We know that the struggle with our sinful nature is ever-present and ongoing.  However, after “knowing” all of this, many Christians fail to move.  They feel like to move is to open the door to making the wrong decision or going in the wrong way or hearing the wrong thing from God.  We are paralyzed by fear, suffocated by hypotheticals and worst-case scenarios.  We don’t want to mess up.  We don’t want to make a mistake.  We don’t want to lose what God has offered us.

But while all of these feelings are natural and justifiable, where is the heart of the Gospel?  Where is the cross?  Where is the resurrection?  Where is Jesus?

When you met Jesus, did you meet a savior who sought opportunities to punish wrongdoers, or who brought healing and forgiveness?  Did you meet a savior who set traps for people to fall into or who was the first to reach out and touch the unclean and unworthy?

The tragedy of the Christian is the fear of making mistakes.  While the Gospel of Jesus Christ MUST establish a new heart and a new way of life, must seek to honor God and His commands and must never tolerate sinful behavior, there is still grace.  There MUST be grace! There is still understanding.  There is still the authority of the living God to cover a multitude of sins by the righteousness and sacrifice of Jesus Christ.

The mark of a Christian is how often and willing we are to allow God’s authority and glory to be revealed in us.  This often comes by the action of faith.  The faith of a Christian is believing that the living God is real and is with us.  The God of Creation commands us to move, to work, to live, all for His glory.  If we love God and choose to serve Him with all that we are and all that we have, mistakes no longer become a paralyzing fear.  Fear of making mistakes is predicated on an expectation of perfection.  Punishment is associated with fear, and if we believe in Jesus, we know the punishment was His and is not ours.  We will of course make mistakes. We will fall.  However, the God of Creation has never demanded perfection from us, but has desired for us to choose Him first.  Our salvation does not hinge upon our perfection.  Our salvation rests on if we believe in Jesus, who embodies perfection.  Faith in Jesus allows us to try and fail, to move and to fall and to reveal a Father who loves that we believe.

Tuesday Devotional: 1 Kings 6

Devotional

 

bibleRead 1 Kings 6

7In building the temple, only blocks dressed at the quarry were used, and no hammer, chisel or any other iron tool was heard at the temple site while it was being built.”

16 Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst? (1 Corinthians 3:16)

A Christian’s purpose is not for independent growth and prosperity.  We are by nature designed for fellowship and to be incorporated into a design of life that replaces our attention on ourselves with attention on our relationship to others.  It is in the design of God’s body that we see our purpose in the the greater complexity of the design and structure that we are a part of.  A temple is built to evoke awe and admiration from those that look upon it.  Likewise, the strength of the body of Christ correlates with our understanding of the whole as opposed to the self.  If we claim Christ as our savior we will naturally be drawn to fellowship not merely for our personal satisfaction but because we can see the Father’s glory represented by our lives as the Church, just as the temple’s strength reflected Him.

7In building the temple, only blocks dressed at the quarry were used, and no hammer, chisel or any other iron tool was heard at the temple site while it was being built.” 

[F]or all of you who were baptized into Christ have clothed yourselves with Christ. (Galatians 3:27 )

The blocks of the temple arrived at the site of the temple dressed, carved, measured and ready to fit into the temple’s design.  Once at the temple, nothing was left to be done to the stones in order to make them fit in the structure.  The stones were prepared and so fit perfectly.   While Christians differ in appearance, background, nationality, age, and countless other characteristics, one uniting factor miraculously allows all of the blocks to fit together perfectly.  The unity of the body of Christ comes by the saving works of Jesus Christ.  If the unity of the body of Christ is anything other than Christ, only sections of the temple will fit, leaving the rest with no place or purpose in the overall structure.  In other words, a Christian is clothed in Christ and then is able to fit perfectly into the temple, revealing the strength of the stones in their unity, and the brilliance of the structure in its size and splendor.

7In building the temple, only blocks dressed at the quarry were used, and no hammer, chisel or any other iron tool was heard at the temple site while it was being built.” 

Be completely humble and gentle; be patient, bearing with one another in love.  Make every effort to keep the unity of the Spirit through the bond of peace. (Ephesians 4:2-3)

Living in Christian community is not easy and it never will be.  The process of individuals breaking their addiction to themselves alongside others taking on the same challenge will always reveal pain and obstacles.  However, the hope in Christ is that although the challenge is real, with the power of the Holy Spirit, the process can be smooth and does not have to be violent.  Hammers, chisels and iron tools are powerful and can inflict enormous damage on a stone.  However, being made in the image of Christ, while painful to our sinful nature, is a process of peace, joy and love.  Being made in the image of Jesus Christ is a threat to Satan and the work of sin but in the name of Jesus Christ we can find peace, joy and love amidst and throughout the rebuilding process.

7In building the temple, only blocks dressed at the quarry were used, and no hammer, chisel or any other iron tool was heard at the temple site while it was being built.”

 As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. (1 Peter 2:4-5)

The awareness that we are made to be built into a structure with others, the foundational presence of Christ in us, and the Spirit of Christ guiding us through the building is an ongoing procedure the same way that the building of Solomon’s Temple was ongoing.  The Temple of Solomon was eventually finished, just as we will come to completion.  But our completion is not yet.  The building process is ongoing, and while we know that the end will come, we do not know when.  Until then, we build and we are being built, and the glory of an earthly building such as Solomon’s Temple will pale in comparison to the glory in the Temple of Christ in His Church, revealed in a world that has forgotten its Creator, its Designer, its Architect, its God.

 

Tuesday Devotional: 2 Samuel 12

Devotional

bibleRead 2 Samuel 12

Often we understand the act of sinning in the same way we understand breaking a rule.  Committing a sin is doing something you are not supposed to do.  Although to a certain extent this understanding is accurate, the reality of sin that requires a savior is much more complex.

If avoiding sin was as simple as not breaking certain rules, then there’s reason to believe that we could do away with sin altogether with hard work, focus and determination.  If we can be law-abiding citizens when it comes to traffic laws, why can’t we be law-abiding citizens when it comes to God’s law?  The difference between breaking a traffic law and sinning against God is that one brings to mind a clear framework of consequences, while the other does not.

When we approach a red light we slow down to a full stop, because we know that if we are caught speeding through a red light and breaking a traffic law we will have to pay a fine that we would rather not have to pay.  So we stop.  Sin is different.  While there are specific things God has commanded us not to do, we tend to understand God in one of two ways.  On the one hand, God is love and Jesus forgives us so we say, “Sorry,” and we move on, no harm no foul.  On the other hand, God is outraged with our transgression, but thankfully can be appeased with enough prayers, lit candles, hours at the church or hours reading the Bible.  We say we understand the consequences of sin, but in reality we believe strongly that the terrifying consequence of eternal damnation can be avoided or prevented at the hand of grace or good works.

The biblical representation of sin and the problem of sin is quite different than most of us think.  While we tend to view sin as action the reality is that sin is an identity.  It is not something we do from time to time.  Sin is something we are, what we breathe in and out even in the moments when we feel far from sinful thoughts or actions.  Sin is in us. It is desperately, persistently seeking opportunities to act.

To understand sin in our lives we must understand its origins.  If we look at how sin entered the world we learn two things that help us to understand the echo of sin throughout history and into the present day.  First, sin entered the world as a result of direct disobedience to God’s command and God’s creation.  Second, and more importantly, the act of disobedience was preceded by the belief in a lie: that we know better than God what we should or shouldn’t do, and that while God seeks to merely glorify himself, freedom from God would end our bondage to His laws and allow us to create our own laws and rule according to our own desires.

Looking back to the origin of sin it also becomes clear that the consequences of sin are more comprehensive and expansive than we once thought.  If sin is disobeying God’s commands and creation and deciding to glorify ourselves as opposed to God, sin is not what we “sometimes do.” We sin throughout the day, and the impact  of our sinfulness on others, the world and God is too complex for us to cover up.

Sin is our instinct, and it is a destructive one.  Sin does not multiply peace.  Sin disrupts peace.  Sin destroys peace.  It is vicious.  Sin blinds us to the consequences our actions and thoughts have on those around us in wild self-glorification.  We can’t fix our sinful natures; we need to be rescued from them. The most powerful prayer we can pray is “Lord, save me from myself!”

The Baptism of the Holy Spirit: the Power of the Victory

Reflections

This month, we’re reflecting on the baptism of the Holy Spirit. Read along with this series here. 

The Power of the Victory

We are born with complex and demanding desires. As we grow beyond infancy, our desires grow rapidly beyond physical needs and move into the realm of the sinful desires of the flesh. We begin to want more than we need. We begin to want what we forgot we already had. We begin to want what we don’t need. We even begin to want the things we know will harm us.

Sin has devastating power when allowed to mingle with our human desires. As we grow, these irrational and illogical desires grow too. Although we read that God is enough and that he supplies our every need, we easily become dissatisfied with his provision and turn to the world for what we “need.” The baptism of the Holy Spirit is not simply a return to our Creator. It is a return to who we were at the time of that creation. At that time, all we knew was our Father; all we knew was how much he gave us. The baptism of the Holy Spirit does not simply illuminate the satisfaction in Church fellowship, Bible reading or positivity toward the world. We become deeply satisfied with God. The baptism of the Holy Spirit opens our eyes to the deception of worldly satisfaction and gratification. Where in the past our desires were for our relationships, jobs or money, the baptism of the Holy Spirit reveals the truth: that sin has deceived us into believing that we truly need those things when in fact we were never designed to have any of them. Originally, we were designed to have God and God alone.

Through the death and resurrection of Jesus Christ and the gift of the Holy Spirit through baptism, we are reintroduced to that original design.

Yes, my soul, find rest in God;
my hope comes from him.
Truly he is my rock and my salvation;
he is my fortress, I will not be shaken.
My salvation and my honor depend on God;
he is my mighty rock, my refuge.
Trust in him at all times, you people;
pour out your hearts to him,
for God is our refuge.
Surely the lowborn are but a breath,
the highborn are but a lie.
If weighed on a balance, they are nothing;
together they are only a breath.
Do not trust in extortion or put vain hope in stolen goods;
though your riches increase,
do not set your heart on them.
One thing God has spoken,
two things I have heard:
“Power belongs to you, God,
and with you, Lord, is unfailing love”;
and, “You reward everyone
according to what they have done.”
Psalm 62:5-12

Upon being baptized by the Holy Spirit, all else fades in the presence of the Creator God who knows our name, has called us, has saved us, and continues to bless us. While we can still find joy in our jobs or relationships, they simply further illuminate the love we have for God. We love our job because in it we can share the Gospel or glorify him in our responsibilities. We love our relationships because in them we can grow to be more like him and see the deeper love he possesses toward us. God is and has always been at the center of why we are here and why we are the way we are.

Although sin has marked our worldly image, through Jesus Christ we are allowed to return to the image before sin ever corrupted what was originally holy. The baptism of the Holy Spirit allows for that return and releases the life that follows. The baptism of the Holy Spirit is necessary to truly know God as we were created to. Without it a Christian life is tragically incomplete.

Tuesday Devotional: 1 Samuel 21

Devotional

bibleRead 1 Samuel 21:1-9

 4But the priest answered David, “I don’t have any ordinary bread on hand; however, there is some consecrated bread here…”

Religion requires works that overlook a need for the sake of a score.  The Gospel requires personal sacrifice that creates a heart for the stranger for the sake of Jesus Christ.  In many ways, religion is easier.  We can understand scores.  We can understand a checklist.  What’s difficult for us to comprehend is an open-ended demand for love.  We respond with quantifying questions: “Love who?  How much love?  When should I love?”  This is because our sinful natures are not able to love naturally, increasingly, daily.  Trying to love that way is like holding our breath underwater until we can break the surface and breathe the oxygen we were made for.  But the love of God demands the love of God.  Period.  The first victory is the realization that we are totally incapable of that demand and therefore need God every step of the way.  As much as God wants us to turn to Jesus and rely on him for everything, sin also has a passion for redirecting our attention away from Jesus and back onto ourselves, leaving us more likely to seek our own righteousness through a list  we can follow as opposed to a task that we know we would fail at.

The Gospel always sees a specific need over a specific rule.  Is someone naked?  Give them clothes.  Is someone hungry?  Give them food.  Is someone homeless?  Give them a home.  Is someone sad?  Give them a hug.  These are the standards of Jesus and His Gospel and therefore must be the instinct of a person claiming identity in Christ and calling themselves a Christian.  A Christian does not ask for papers first and then serves second.  A Christian professes faith in the Suffering Servant and is remade in His image.  Not as a leader.  Not as a King.  Not as anything but a servant.  When we realize that our sensitivity to the needs of our fellow brothers and sisters is being overshadowed by our status, our system or our score we must pray that the Holy Spirit convict us of our religiosity and reclaim us in the name of Jesus for the sake of Jesus as a disciple of Jesus.  Actions always speak louder than words, and when our actions glorify ourselves we are no longer servants, no longer disciples and no longer Christians.

 

 

Tuesday Devotional: Ruth 3

Devotional

Read Ruth 3bible

12Although it is true that I am near of kin, there is a kinsman-redeemer nearer than I.  13Stay here for the night, and in the morning if he wants to redeem, good; let him redeem.  But if he is not willing, as surely as the Lord lives I will do it…”

Sin is not a fun or comfortable word.  It conjures up a collage of negative imagery that most of us would rather not think about.  However, while the consequences of sin or separation from God are terrible, perhaps we can approach the word through another word that most of us are comfortable with.  The word is hunger.

Sin capitalizes on our appetites.  Throughout the day we have a physiological appetite that nourishes our bodies, and a variety of appetites related to our emotions and our personalities.  Sin within us finds a good thin, something we all have a healthy appetite for, and makes it into an ultimate thing that we are starving for.  Over time, left unaddressed, sin creates in us a famished appetite that hunts for satisfaction and pleasure, an unhealthy need for a particular thing.  Appetite does not consider right from wrong, consequences or righteousness.  Sin creates in us an addiction that relates the thing we hunt for to the source of our emptiness and our need to fill it in order to survive.  Sin creates a spirit in us that ignores right and wrong, and ultimately opposes God altogether.

On our own we are not able to control this appetite.  This is not to say that everyone who is not following God is a rabid animal wreaking havoc on villages of innocent people.  However, sin unaddressed creates in a person appetites that have the power to kill or take away the good things in our life.  Sin can destroy a marriage.  A job.  Friendships.  Families.  Sin creates self-righteousness and destroys mercy and grace.  Step by step, sin divides rather than creating harmony.  Submitting our lives, including our appetites, to Jesus as our King and Savior, we are suddenly given the power to not only resist our prior feelings of starvation but we begin to lose our appetite in our old addictions and instead hunger for new things, pure things, Holy things, Godly things.  While sin creates a tolerance for theft, the righteousness of Christ creates a hunger to give away what we have.  While sin feeds a tolerance for dishonesty, the righteousness of Christ creates a hunger to tell the truth.  It is beyond us to always do the right thing, especially when doing the right thing stands in the way of us feeding our appetites.  But as Christ said, “With man this is impossible.  But with God, all things are possible.”

Tuesday Devotional: Judges 17

Devotional

bible

Read Judges 17

6In those days Israel had no King; everyone did as he saw fit.

What do you do when there is no King?  At first, the absence of a King seems like a gift, a sigh of relief.  No King means no rules.  No King means freedom to do as you please, as you see fit.  However, as the rush of excitement in the face of total freedom to have our own way wears off we’re faced with the reality that we are unprepared, ill-equipped to lead ourselves, and we begin to scramble and guess our way toward what we view as success.

Micah’s mother wanted an object.

 We all have a thing, an object that we either believe will give us peace once we’ve obtained it or gives us peace as long as we retain it.  To some it’s money.  To some it’s education.  To some it’s clothes.  To some it’s a house.  The list goes on and on. Take a second and find yours.  We all have one.  Most of us have many.  Due to our human natures and more importantly our sinful natures we rely on our physical eyes to see and not the spiritual eyes that God, the true King, has promised us.  The promises of God are amazing but, like Jesus, they are in this world, not of this world.  The true gifts that Christ has lavished on us are intangible.  They are not necessarily around us, but are found within us, waiting for us, guaranteed to us in Heaven.  Unfortunately, if we see nothing, most of us believe in nothing.  So as great as those intangible gifts are, we’d simply rather have a thing that we know will make us feel good, no matter how temporary the satisfaction, even if we know full well that our emptiness will soon return and we’ll need a new thing to bring us back our peace.

The Levite wanted a place.

In each of our minds there is a vision of a place that is perfectly made for us.  It’s a place that needs us where we are important and highly valued.  Throughout life we often move from place to place searching for this picture, our place.  In some places we get close, but it’s not quite what we were looking for.  Without a King leading us into our purpose or position in a specific place, we are left to the process of trial and error and are ultimately disappointed in the outcome.  In the same way that our eyes deceive us, our imagination leads us astray.  We strive year after year investing time, money and energy along our vision quest to arrive and we never do.  Somehow, some of us manage to arrive, and soon realize that what we found looked different than what we had imagined. We regret.  Some of us have announced our purpose and destination over and over to the people we know that to admit that we are misplaced is to admit defeat, or look stupid or be wrong, so we fake it until we make it.  Sometimes we force ourselves into a place or a purpose that not only isn’t good for us but could be a detriment to the people around us.  Without the wisdom and guidance of a true King, we evaluate and determine far more than we are made to.

We do our best. God is greater than our disobedience and by His grace there is mercy for our mistakes, but the fact remains that determining our own purpose and place for ourselves always leaves the door open for sin to spread and our distance from God to increase.  While we may feel like we’ve arrived, until the King declares us found, we are still lost.

Micah wanted righteousness.

Why do you go to church?  Why do you read your Bible?  Why are you reading this devotional?  Is it helping you to understand the greatness of the living God?  Is it helping you to understand our sin nature or our need for Christ?  I truly hope so.  Unfortunately, for many people, including myself for many years, the answer to the previous questions would most likely be, “It makes me feel good.”  It makes me feel good because it means that I’m doing what I’m supposed to.  It makes me feel good because it means that I’m doing extra.  It makes me feel good because it makes me feel superior to the people I know that don’t.  As much as we desire an object and a purpose or place to give us value, we also desire to “be good”.  But in the words of Jesus, “…what is good?”  The word “good” is relative. Without a King to define the word for us we are left to define “good” for ourselves.  For many people our goodness is goodness by way of osmosis or by association.  In other words, even though we know that we’re not always doing the right thing, as long as we surround ourselves with things or people that do more good than we do, in turn our goodness increases.  This spirit is rampant in religion.  This IS religion.  Religion is, “I do and therefore I am.”  The gospel and the central message of the Bible is, “God is and therefore I do.”  No matter how many things we do and where we position ourselves we will always fall short of pure goodness or righteousness.  Falling short either makes us feel useless or makes us feel self-righteous.  Neither of these outcomes is the desire of the true King.  God pleads with us to admit that we do not know what we need, where to go, who we are and how to be good.  His response to our helplessness is mercy and truth.  Jesus says, “Come and see.”  Jesus says, “Follow me.”  When we turn to the true King we find what we’ve been looking for. We discover what the living God is willing and able to do and what he deems possible.

Tuesday Devotional: Jude 3-16

Devotional

bibleRead Jude 3-16

In the world today we are taught that there is no such thing as “evil.” The world claims that to erect walls separating “good” from “evil” is insensitive, counterproductive to the well-being of society.  It is now a flaw to see flaws.  It is a sin to identify sin.  In this cultural and social climate it is increasingly difficult for Christians to contend for the gospel; if, that is, the Christians are attempting to fend off this cultural attack without the aid of Jesus Christ.  A Christian’s attempt to stand up against the tidal wave of cultural and social sensitivity that allows no room for the gospel truths will result in failure.  This is not a fight that can be won by a single person or a group of people. It can only be fought by the Lord, and by realizing this gospel truth, we will discover that this fight has already been fought and won by Christ himself.

Along with Jesus Christ’s completed mission to redeem this world, a Christian must cling to another truth in order to stand in faith.  This truth is that, although increasingly unacceptable to the world, there is a very real and definable line between “good” and “evil”, and that sin exists in the world today.  Taking a passive or naïve position toward these issues does not spread the gospel and therefore will not result in the greater healing of the world.  By erasing the lines of “good” and “evil” we allow for no standards at all.  Without a standard of righteousness, man is left to his own devices. Human history proves that man alone, with the world at his mercy, is a destructive force more terrifying than any other being or species on the face of the earth.  We are dangerous.  We are destructive.  We have the potential for great beauty but alongside this exists a great evil that lurks and waits for an opportunity to be set free.  The Church and every Christian must acknowledge the standard of the gospel of Christ if there is any hope for the life, death and resurrection of Christ to heal the sick and free the captives of this world.  Dismissing the righteous standards of God dismisses his work, and dismisses him entirely.  Ignoring the standards of Christ removes any commonality between a Christian and Christ, and along with it, any meaning or power in bearing his name as a Christian.  Holding tightly to standards that acknowledge “good” and reject “evil” resists the current of the cultural and social flow of this world and follows the spirit of God from the beginning and through to the end.

Tuesday Devotional: 3 John

Devotional

Read 3 Johnbible

There is a powerful unity among those who profess faith in Jesus Christ.  Followers of Jesus find a home in knowing that each and every person is walking on the same path that starts at the cross and ends in his kingdom.  However, at the cross we do not just find a team, but the life of Jesus Christ alone sacrificed for the entire world. We find a Lord and Savior who unites his church through faith in him, but we are also given the power and commandment to take his Holy Spirit out into the world so that they too can find him.  At the foot of the cross we do find a family of believers and a body to become a part of.  However, this family ought never confine or prevent us from reaching into the world of those yet to be grafted in.  Our mission is to find our home with Christ through the fellowship of believers, yet be fully aware of our necessity to go forth into the world in order to bring others back home.  Each and every person must be brought into this faith in Jesus Christ.

Regardless of the point in a person’s life at which they met the Lord and submitted to the work of the cross, in each testimony is a point where they did not have faith in Jesus Christ.  Therefore, the one thing that all of us share is that at one point we were all strangers to Christ, even though he knew us from the beginning.  Every testimony begins with our separation from Christ as a result of our sin.  Thus, as we come into faith in Jesus Christ, we can never adopt a tone of the privileged preaching to the under-privileged.  At the foot of the cross we all receive grace, we all receive mercy and we all receive forgiveness.

This is the gospel that must be taken to the furthest corners of the world and unleashed in healing.  For those overwhelmed and transformed by that experience at the cross there is only one truth. Jesus Christ is the Lord.  Our place in his presence is leveled at the foot of the cross upon which he gave his life for us.  In his presence there are only two groups: reunited children and children yet to be reunited.  Either way, both groups consist of children of the same heavenly Father who desires all of them be brought back home.  In the life, death and resurrection of Jesus Christ we find our family, only family because we share a common Father.  In this Father we find our new life, our new way and the new brothers and sisters, unified because we have all been lost but are now found.