Bible

Above All Else: Courage

Reflections

(See the first part of this series here.)pen-and-paper_400x295_39

Today we’re talking about courage…

Courage to take God into our storms.

One thing we can all unanimously agree on is that life is not easy.  Jesus never hesitated to make this clear to his disciples:

“In this world you will have trouble…”

This world has been broken and we all experience its brokenness daily.  The days that we view to be perfect are few and far between, typically outweighed by days are a struggle in some form or another.  It is in the face of these daily “storms” that, as Christians, we are meant to carry our cross, to never stop “running the race,” to finish while also continuing to “fight the good fight.”

This holy expectation is much more easily said than done.  When we face life as we know it, with all of its uncompromising and unaccommodating realities, it can be a challenge to “just have faith.”  Using our own power to manipulate a situation or force an outcome seems more appealing and realistic than turning toward a higher, and unseen power.   Turning to God and seeking His direction and power is always something that, as Christians, we know we ought to do but is more often than not something we feel is quite impossible to do.

When we hear the word, “courage,” we often conjure up images of a person who takes on a situation in a way that is not typical, a way quite unlike the way the rest of us would.  We apply it to soldiers, firefighters and people suffering severe oppression without giving up or quitting.  We wish we had more of it, or any of it.  Courage is not normal.  It’s fitting for the superheroes among us, but not something that the average person can ever entirely possess.

Courage is simply doing something that most people would not because of fear, whether of harm or failure or anything else.  It’s to do something that seems unlikely to succeed but admirable to attempt.  In addressing courage through these eyes that we see the heart of Christianity.

Christianity was, at its foundation, inauspicious.  In a quick overview of the initial years of this new religious sect called “The Way,” it is a surprise that it ever went anywhere beyond the neighborhoods nestled in the hill towns dispersed throughout Israel, let alone expand into the global faith that it is today.  In its delicate beginnings, there was every reason to believe that this sect would quickly die out, and that the world would soon forget or never hear the name ‘Jesus of Nazareth,’ within several decades of his death.  As for the Christians that followed Jesus and continued to preach the Gospel, there was every reason to believe that their message would die out as they gradually did.  These men and women held no powerful social standing or political influence to make their growing faith a force to reckon with.  They were predominantly peasants and outcasts, with limited resources, preaching a word that condemned them to brutal persecution and social oppression.  However, regardless of the dire state of things, they continued to believe, they continued to preach and they continued to experience the living God.

Courage.

From day to day we all encounter difficulties that seem hopeless or at least try us, emotionally or physically.  These difficulties could reduce faith in Jesus to wishful thinking or outlandish mythology.  But upon reaching this crossroad it is clear that only one road requires courage and the other does not.  Taking on our problems ourselves is not only void of courage but, as a Christian, quite pathetic.  To seek the power that was despised and rejected, to seek the council of the Spirit that no one understands is to do the one thing that no one would expect you to do.  Holding true to a minority position often requires courage.  It is in the minority that a Christian truly finds Jesus.  Considering this, the choice to take Jesus into the storms of our lives is courageous. In doing so, we find common ground with our brothers and sisters of the early Church.  Their choice to take Jesus to every storm they encountered paved the way for us.  They witnessed the end of the statement of Jesus as well as the beginning:

“In this world, you will have trouble…”

But take heart!  I have overcome the world.”

Tuesday Devotional: Judges 2

Devotional

bible2 The angel of the Lord went up from Gilgal to Bokim and said, “I brought you up out of Egypt and led you into the land I  swore to give to your ancestors. I said, ‘I will never break my covenant with you, 2 and you shall not make a covenant with the people of this land, but you shall break down their altars.’ Yet you have disobeyed me. Why have you done this? 3 And I have also said, ‘I will not drive them out before you; they will become traps for you, and their gods will become snares to you.’” 4 When the angel of the Lord had spoken these things to all the Israelites, the people wept aloud, 5 and they called that place Bokim.[a] There they offered sacrifices to the Lord.

 

We often assume that as we grow older, wisdom would follow.  Certainly there are examples of wisdom increasing with age. But there are also many instances that leave one questioning this rather flimsy logic.  At the character level, are the desires of a five year old all that different from those of a 45 year old?  While we avoid this kind of question due its potentially humiliating nature, it is worth asking.

A five year old always thinks that he or she is right and knows what’s best.

A five year old often criticizes her parent for not giving her what she wants.

A five year old often questions the motivations of his parent concerning discipline and order.

A five year old often desires things that can harm in often fatal ways.

As we examine the nature of the human heart in the presence of God, we might be surprised by the parallels.  In many ways, the worst and most cruel thing that God could ever do is give us what we want.  It pains him to see us pine after things that can offer us nothing but heartache and pain.  However, God desires not that we follow him simply because he is God and we are man.  God desires that we follow him because we know that with him we are safe and without him we are not.

We have the uncanny ability of dressing up a thorn so as to forget its sharp point.  While we might juggle daggers and avoid getting slashed for a short period of time, eventually they will draw blood. Eventually, breaking Gods protective laws leads to suffering.  God simply wants us to play with the things that will only bring us joy. He weeps at the fact that we continually choose to juggle knives and thorns.

Tuesday Devotional: Joshua 1

Devotional

bible 1 After the death of Moses the servant of the Lord, the Lord said to Joshua son of Nun, Moses’ aide: 2 “Moses my servant is dead. Now then, you and all these people, get ready to cross the Jordan River into the land I am about to give to them—to the Israelites. 3 I will give you every place where you set your foot, as I promised Moses. 4 Your territory will extend from the desert to Lebanon, and from the great river, the Euphrates—all the Hittite country—to the Mediterranean Sea in the west. 5 No one will be able to stand against you all the days of your life. As I was with Moses, so I will be with you; I will never leave you nor forsake you. 6 Be strong and courageous, because you will lead these people to inherit the land I swore to their ancestors to give them. 7 “Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. 8 Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. 9 Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go.” 10 So Joshua ordered the officers of the people: 11 “Go through the camp and tell the people, ‘Get your provisions ready. Three days from now you will cross the Jordan here to go in and take possession of the land the Lord your God is giving you for your own.’” 12 But to the Reubenites, the Gadites and the half-tribe of Manasseh, Joshua said,13 “Remember the command that Moses the servant of the Lord gave you after he said, ‘The Lord your God will give you rest by giving you this land.’ 14 Your wives, your children and your livestock may stay in the land that Moses gave you east of the Jordan, but all your fighting men, ready for battle, must cross over ahead of your fellow Israelites. You are to help them 15 until the Lord gives them rest, as he has done for you, and until they too have taken possession of the land the Lord your God is giving them. After that, you may go back and occupy your own land, which Moses the servant of the Lord gave you east of the Jordan toward the sunrise.” 16 Then they answered Joshua, “Whatever you have commanded us we will do, and wherever you send us we will go. 17 Just as we fully obeyed Moses, so we will obey you.Only may the Lord your God be with you as he was with Moses. 18 Whoever rebels against your word and does not obey it, whatever you may command them, will be put to death. Only be strong and courageous!”

The world that we are confronted with on a daily basis must be met with courage, strength and caution.  If we attempt to confront this world without the presence of any of the three we will undoubtedly feel overwhelmed and defeated.  The question is, where do we find courage, strength and caution?  Repeatedly we try to find them in ourselves but over time we find what we possess of each of them is not nearly enough.

The reality of this world is limitation.  As much as the human spirit can achieve unbelievable feats, ultimately we all fall short.  Therefore, our faith in courage, strength and caution will only ever be as good as what we can muster, if that faith is limited to what is only present in this world.  However, finding courage, strength and caution in the presence of God is entirely different.

God is the source that not only understands the dangers that will test our courage but also possesses the strength to overcome them.  Our life in our own hands is far too heavy a burden for us alone to carry.  Our life in the hands of another person will likewise be too heavy for them.  Our life in the care of something else will similarly be too heavy for it.  Only in the hands of an entirely omnipotent, omnipresent and omniscient God can we ever find the courage, strength and caution to overcome the limitations of this world and ourselves.  Only by allowing Jesus Christ to follow through with His desire to carry our burdens can we thoroughly experience the faithfulness and power of the living God.

Thursday Reflection: Why We Eat, Part 4

Reflections

pen-and-paper_400x295_39This is the final installment in the Why We Eat series! For Parts 1-3, see here and here and here. 

This reflection is inspired by 1 Peter 2: 2-3.

Today we talk about Necessity.

Living in modern western society I am blessed with an abundance of provision.  Compared to the rest of the world I live extremely comfortably. My needs and wants are met on a daily basis.  Awareness of this fact does little to help me relate with the many living around the world in extreme poverty.  The number of individuals with little to no food to eat compared to those of us who always have enough food is horrifying.  Due to this unfair reality, I cannot fully understand what it means to be literally starving.

The word “starving,” used in the way that it is supposed to be used, describes, to me, one of the worst physical challenges.  I cannot imagine going without food for days, weeks or months.  I have heard of various accounts of people who have endured such hardships and the testimonials are painful in description alone. I pray that with each passing day we can see more people fed and fewer people dying of hunger, although the obstacles to this miraculous feeding of the millions remains stubborn and strong.

Although I cannot fully empathize with someone who has experienced hunger to this degree, and not to trivialize hunger in any way, I do know what it feels like to be hungry.  I do know what it feels like when your stomach begins to alert you that food is needed.  In this moment, it is difficult to think of much else.  At first, hunger is the deep pains of the abdomen.  Next, hunger inflicts headaches, weakness and perhaps dizziness.  The search for sustenance becomes a top priority, distracting you from any other task.  This is a state of physical emergency that is impossible not to acknowledge.

This prompts the question: do I really hunger for God?  Do I need God like I would need food in this situation?  Do I feel weak and without strength in his absence?  These questions can be humbling and convicting but are, nonetheless, vital to a Christian life of honesty and integrity.  Living a Christian life is not intermittent snacking out of boredom.  Neither is it one where we force feed out of respect for a host.  In the life of a disciple of Jesus, existence without him means death and existence with him means life.  It is that extreme.

There is a reason that Jesus compared himself to bread.  To the ancient world, bread meant more than fulfilling carbohydrates and plentiful calories as it does to the bread-loving world of today.  Bread, to the world that Jesus preached, symbolized “life.”  At the feeding of the 5000, Jesus says these words:

John 6:35

35 Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.

Jesus is telling us that to take part in a relationship with him is to be ultimately and completely satisfied.  To eat of this bread Jesus describes means to never feel in need and to never want to go without.  This understanding of the Gospel of Jesus leaves no room for Christianity lived on the foundation of boredom or politeness.  God does not want us to come to his altar just because.

“Just because” is void of thought, intention, and meaning.  God put all of those into his creation, and He knows what He desires.  God desires us. Quite simply, he desires that we desire him. True worship comes when that desire is met and reciprocated, when we feel our hunger for Him and Him alone.

 

Tuesday Devotional: Deuteronomy 32

Devotional

bibleDeuteronomy 32:48-52

48 On that same day the Lord told Moses, 49 “Go up into the Abarim Range to Mount Nebo in Moab, across from Jericho, and view Canaan, the land I am giving the Israelites as their own possession. 50 There on the mountain that you have climbed you will die and be gathered to your people, just as your brother Aaron died on Mount Hor and was gathered to his people.51 This is because both of you broke faith with me in the presence of the Israelites at the waters of Meribah Kadesh in the Desert of Zin and because you did not uphold my holiness among the Israelites. 52 Therefore, you will see the land only from a distance; you will not enter the land I am giving to the people of Israel.”

The true value in walking with God ultimately has nothing to do with what we have received or will receive in return for our walk.  The true value of walking with God is simply that: the walk.  As we walk we receive insight into his character and are welcomed into a relationship with him that is close, personal.  This walk only reveals truth and is grounded in love.

A true relationship is “being” and not “getting.”  Being with that person is the only reward you seek.  From this understanding of God and our experience with him, we are then prepared to face the confrontation between God’s will and our own with complete understanding.  If our walk is based on the expectation that our efforts will reward us, we will be left bitter.  However, if our walk is anchored in the walk itself, the experience of walking with God as his beloved child will remove any preconceived notions of what we will receive or what he is supposed to provide.  The walk with God cannot survive disappointment if avoiding disappointment was the motivating factor for walking in the first place.  A genuine walk with God results in heartfelt thanksgiving of blessings received along with “blessings” withheld.  It is never about the getting or the giving.  It is simply walking.

Thursday Reflection: Why We Eat, part 3

Reflections

For parts 1 and 2 of this series on why we worship, go here and here. pen-and-paper_400x295_39

This reflection is inspired by 1 Peter 2: 2-3.

Today’s source of hunger: Pressure.

Imagine this scenario: we are invited to go out to eat with family or friends. Unbeknownst to them, we have already eaten.  It would appear rude if we were to reject such a kind invitation, so, we carry on through the meal as if we hadn’t eaten in days.  Throughout the meal, we are neither interested in eating or even enjoying the food but, to be respectful and polite, we carry on without letting our true feelings be known.

Unfortunately, this scene clearly resembles the way some of us Christians practice Christianity.  To some of us, doing  “Christian things” comes from an obligation to the other Christians around us.  Or perhaps the motivation to carry on is even an attempt to “be polite” to God, as if we are doing him a favor.

Growing up in a household with strong Christian parents left me with a clear realization that certain things were right, and expected of me as a Christian, while other things were clearly wrong.  These rights and wrongs were not general social standard dos and don’ts.  These were things like praying, reading the Bible, going to church, and trying to live my life under the banner of “what would Jesus do?”

However, there came a point where the effort made versus the yield of “blessings” seemed uneven.  The more I tried to do all of these things and keep in line with my fellow Christians, the less I noticed any return on my “investments” or “commitments.”  This left me asking myself, “What is it all for?”  My answer for many years was just to put my head down and keep doing what I was doing.  Just because.

For many there comes a point where the elements of Christian life become routine, where being a Christian is painfully predictable.  Christian songs sound the same, discussions with Christian friends sound the same, the sermons or homilies sound the same, and the outlook on personal life as a Christian is left unchanged and uneventful.

Although in our most personal thoughts we might ask ourselves what the whole point is, many of us continue to follow the path of Christian living…just because.  There comes a point where the only reason we continue to “act” Christian is because we know we should, and we are too far along to do something radical and start over. Not because we actually want to participate.

This sad state of Christian living is all too prevalent.  This idea of the “Sunday Christian” is well known inside and outside of Christian circles. But to live this way is to totally misunderstand what being a Christian means and what God desires from each of us.  God never ordered us to march purely out of the desire to watch us snap into formation. God never told us to not put any thought into what He wants us to do, but to simply do it “just because.”  When Jesus went about preaching for three years, never was he found dragging the disciples around against their will.  On the contrary, Jesus always gave them plenty of opportunity to turn back and leave him should their hearts have desired it.

Yet never in the Gospels do we read of any of the twelve disciples refusing to go where Jesus led them.  The reason Jesus compared himself to a “good shepherd” is because when a shepherd leads the sheep, he does so from the front of the flock and not from the rear.  He does not prod the sheep forward with rebukes and abuse.  Rather, the sheep follow the voice of the shepherd because the direction of the voice is the direction of safety.  Being a Christian means choosing to be a Christian. To claim the title Christian under any other pretense is to not be a Christian at all.

When I read through the Bible for the first time in its entirety, several things shocked me.  First, I was shocked by how different Jesus was from the perspective of some present day Christian modes and actions.  Second, I was shocked by how clear God was throughout the entire Bible in his desire for honest, joyful, willing worship.  Repeatedly, especially in the prophets, God says that he would rather not have any offerings at all if the heart does not willingly bring them.

To hear God tell me that he didn’t want my present-day offerings of church attendance and Christian activity if I didn’t want to give them was surprising and belief-shattering.  I had always understood that going to church and doing all of these Christian things were just things we do, maybe thinking that doing them bought my ticket to heaven, and my job as a Christian was just to keep doing them—just because.

However, what God was telling me was entirely different.  What God, not a pastor, was telling me was that if I didn’t want to do all of these “Christian” things, then he didn’t want to have any part in me doing them. 

He made it quite clear that if I continued going to church and doing all I felt the “Christian way of life” required without any real desire to do so, then it would not be to please him, but to please myself and satisfy my own self-diagnosed needs.

In the end, “going through the motions” is utterly sinful.  Sin is simply placing self at the center of the heart instead of God. “Going through the motions,” is at its essence the definition of self-centeredness and, thus, sin.

It might be polite to eat when invited to dinner regardless of our hunger.  However, to eat at the Lord’s Table and to mimic an appetite when there is none, is to sin in God’s presence, to betray him with a smile and a kiss.

Tuesday Devotional: Numbers 35

Devotional

bibleNumbers 35:1-5 

On the plains of Moab by the Jordan across from Jericho, the Lord said to Moses,2 “Command the Israelites to give the Levites towns to live in from the inheritance the Israelites will possess. And give them pasturelands around the towns. 3 Then they will have towns to live in and pasturelands for the cattle they own and all their other animals.4 “The pasturelands around the towns that you give the Levites will extend a thousand cubits from the town wall. 5 Outside the town, measure two thousand cubits on the east side, two thousand on the south side, two thousand on the west and two thousand on the north, with the town in the center. They will have this area as pastureland for the towns.

Being a Christian in the world is difficult.  God has never been vague or unclear concerning this fact.  However, as people find strength in numbers, we tend to fortify ourselves with people who share our views and beliefs, to protect ourselves from those who do not.  We tend to isolate ourselves in “Christian Groups” because we feel threatened by the difficulties of living in a world where the word of God is mocked and hated.  We seek these “Christian Fortifications” because we doubt the promise of God to provide for us in our isolation, but we trust the provision of a Christian community.

These groups tend to make us feel safe. We like to feel safe.  Yet being a Christian is not only loving God for what he did, but loving God for what he continues to do.  How do we know if God is clearly at work and present in our lives? When no alternate explanation for provision exists.  Topping off a beverage makes very little physical difference to the fullness of a glass.  However, when you fill an empty glass, it clearly goes from nothing to something—a noticeable difference made.  The only way to see God’s promise to provide is when you are entirely reliant on his provision. This often occurs when we are alone and without.

The only way to experience God’s desire to fill our lives day after day is to be daily emptied out in preparation for his fulfillment.  Taking your faith in Jesus beyond the safety of Christian fellowship amounts to emptying yourself of the securities of people and accepting the safety of God.  We are called not to be groups of stationary, isolated Christians.  We are called in order to be sent.  We are blessed in order to become a blessing to others.  The only way we can bless those around us is to be with them, in the presence of those who do not believe.  The yeast in dough impacts the entire batch; Christians are called to impact the entire world.  Immersing ourselves in Christian communities while cutting ourselves off completely from the “outside” world is serving our own desire to feel safe.  Immersing ourselves in the trust of God and living in this world as a member of this world is serving God.

Thursday Reflection: Why We Eat, part 2

Reflections

You can find part 1 of the series here.pen-and-paper_400x295_39

This reflection series is inspired by 1 Peter 2:2-3.

Today we’re reflecting on Boredom.

I love to eat.  I love the taste of food and I love the satisfaction of being full.  However, there comes a time when I find myself continuing to eat and I have to ask myself if I am actually hungry.  There is a point at which the stomach no longer cries out for sustenance, where the mind overpowers the natural urge of hunger and encourages the hand and mouth to work as one in order to fill a psychological emptiness rather than physical hunger.  Eating to sustain a level of activity more than to fulfill a bodily need.

For me, this happens when I am watching a TV show or movie.  At some point, the popcorn is finished and there is still more than an hour left to sit and watch.  At this moment, there is clearly no dire physical hunger to be satisfied. Yet, for me, there seems to be imbalance.  My ears, eyes and mind are still busy digesting the movie, but my mouth and hands feel left out.  At this moment, I choose to satisfy this boredom with something else to snack on.

For others, the need to snack has an emotional trigger.  Eating provides a sense of pleasure that dulls the lack of pleasure elsewhere.  Perhaps a tough day at work where nothing went well leads to the sensation that throughout the entire day nothing was deeply satisfying.  For some, that guarantee of satisfaction comes from food.  It doesn’t matter how bad the day, ice cream will always taste like ice cream.  Ice cream will always taste sweet. Ice cream will always taste creamy. Ice cream will always be cold and soothing to the soul. Ice cream, in moments of despair, is a friend that will never let you down.

Many believers have at one time felt that being a Christian is the most exciting and fulfilling thing imaginable. They wish for the steady stream of Bible studies and Christian fellowship to never cease.  This is an exciting time, and I pray that each Christian experience these moments more often than not.  However, the contrast to this sense of being alive in Christ can quickly shift to one of stale, unsatisfying boredom.

The reasons for the shift differ with each person. But the fact remains that, at some point, there will inevitably be obstacles to maintaining the excitement once felt in being Christian.  More often than not, the reason behind the plateau is the unfortunate truth that we seek activities and people to define life in Christ in the first place, rather than Christ himself.  In other words, we’ve sought to satisfy our hunger elsewhere.

While we may seek to be satisfied by the people or things that surround us, the irony is that these “hunger agents” have never demonstrated the hunger-satisfying power we attribute to them. Church groups and activities can be an amazing source of growth for a Christian. In fellowship one can more completely experience the nature of being born of the Spirit.  The mistake is looking to these people and activities to define Christian life, a naïve notion that they will always be there and that they will always satisfy us.

The truth is, they won’t.  Churches will change. People will move.  Activities and groups will evolve.

A common experience for many Christians is to be so over-the-moon-in-love with Jesus at a particular church, but the moment the church changes, or something in the routine is adjusted, the love loses zest, even value.  An individual who experiences this “loss of life” might choose to take a more internal and isolated approach to Christianity, moving away from church entirely.

Following this “divorce” from the church, the re-entry into the world can be shocking, one that takes quite a bit of down and up shifting, now apart from the Christian life.  Living outside of the presence of God reveals harsh realities that are, at times, too heavy to bear.   Suddenly the answers that explained everything within the church, in the presence of God’s Word, no longer make any sense. There is a sense of being lost and unsure of things.  At this point, a person can make one of two choices: return out of the need for God alone, or out of the need for things, people, activities: in other words, distraction.

Encountering the world and returning to God because of who and what He is? A miracle, a true “Prodigal Son” homecoming.  Being sold into slavery and redeemed is the Joseph story that some of us need to experience in order to truly realize what being a Christian is all about.  This is grace at work in our lives. To experience grace is to experience God.  This is a victorious moment for the Christian as well as for the Father in heaven.  There is nothing more exciting and satisfying to him than seeing one lost sheep finally return home.

Returning to God because of the comforts of “Christian Living” is a different issue entirely.  The reason to make the return to God in this manner has nothing to do with God at all.  Much like snacking with no physical hunger to satisfy, this is trying to satisfy a false craving.  In this case a person is returning in the search for some emotional or physical gratification, without necessarily desiring God.  When we do this, we are aware that, in returning, certain things will be as reliable or predictable as the sensation of sweetness found in ice cream.

Many of us have a tendency to use church: worse, we have a tendency to use God.  We wander about trying to control our world and  solve our own problems and then, like a swimmer coming up to get air, we find that we cannot handle it, and we go back to God. The time spent in “Christian life” this second, third, fourth, one-hundredth time around will seem like holding your breath underwater. At some point, you will need to emerge abruptly and gasp for air.  We find ourselves going back and forth, never being satisfied, and never knowing exactly who we really are.

Christians like saying that there are “seasons of spiritual growth.”  While this is true, the danger is that some tend to use this as an excuse to explain this seesaw manner of communion with God.  Using this logic, a swimmer could say that swimming has its “seasons” as well: “Some seasons I hold my breath, some seasons I come up for air.”  These clearly are not “seasons of change” or “growth.”  These changes are intermittent, predictable, and necessary in the act of swimming.

Being a disciple of Jesus is staying underwater and miraculously learning how to breathe while submerged.  Being a disciple means transformation, repentance, change.

Craving God in the way that we crave snacks when we are bored or depressed is misunderstanding the Gospel entirely.  The Gospel preached by Jesus Christ is neither a break from the action, nor action to relieve us from a break.  The Gospel is a way of life that, if allowed into the heart, will satisfy the need for satisfaction and activity before we can even realize that we desire either.

Come back next Thursday for part 3.

Tuesday Devotional: Leviticus 26

Devotional

Leviticus 26:1-13bible

“‘Do not make idols or set up an image or a sacred stone for yourselves, and do not place a carved stone in your land to bow down before it. I am the Lord your God.

2 “‘Observe my Sabbaths and have reverence for my sanctuary. I am the Lord.

3 “‘If you follow my decrees and are careful to obey my commands, 4 I will send you rain in its season, and the ground will yield its crops and the trees their fruit. 5 Your threshing will continue until grape harvest and the grape harvest will continue until planting, and you will eat all the food you want and live in safety in your land.

6 “‘I will grant peace in the land, and you will lie down and no one will make you afraid. I will remove wild beasts from the land, and the sword will not pass through your country. 7 You will pursue your enemies, and they will fall by the sword before you. 8 Five of you will chase a hundred, and a hundred of you will chase ten thousand, and your enemies will fall by the sword before you.

9 “‘I will look on you with favor and make you fruitful and increase your numbers, and I will keep my covenant with you. 10 You will still be eating last year’s harvest when you will have to move it out to make room for the new. 11 I will put my dwelling place among you, and I will not abhor you. 12 I will walk among you and be your God, and you will be my people. 13 I am the Lord your God, who brought you out of Egypt so that you would no longer be slaves to the Egyptians; I broke the bars of your yoke and enabled you to walk with heads held high.

When we are in need, we have survival instincts that allow us to seek out that which will ultimately help us out of our need.  However, when we are rescued from desperation and on solid footing once again, we quickly forget the past.  We forget how we were in need in the first place, and who or what actually helped us in that time.  In many ways, the actual getting of what we ask for can be the worst possible outcome.

Getting what we want inflates our self-worth to a point of irrational self-worship. We become limitless in our own minds, where only just before we were severely limited and in desperate need of rescue.  In that emergency was a God who has promised and given everything, without demanding much in return.  He gives when we need him, even though we refuse to acknowledge him.  He is present in our lives when we pronounce strong disinterest in being present in his.  He walks close enough to meet our daily needs, undeterred in his love by our lack of acknowledgement of his presence.  He is a God grieved to see his children making decisions that hurt them. He simply desires for us to see him as a God who supplies our needs because He cares.

There is nothing more satisfying for a parent than to see his or her child achieve something truly great.  God desires for us to have confidence in ourselves, but His deeper desire is that we find our ultimate confidence in him, since no other confidence is really any confidence at all.

 

 

Thursday Reflection: Why We Eat, part 1

Reflections

pen-and-paper_400x295_39Discipleship always progresses in a distinct direction. It’s intentional and motivated, with the end always in sight.  However, although the purpose is clear, the process is not. A disciple’s life is wrought with ups and downs and peaks and valleys.

It is important to recognize the necessity of these various seasons of spiritual growth. However, regardless of the challenges and obstacles we encounter, the goal should always be one of growth and forward progress.  Through these seasons we either gain or lose definition as disciples. Hunger for growth fuels growth.  Whether or not we feel hunger during each season, one question must be asked— “Why do we worship?”

1 Peter 2:2-3 reads:

2 Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, 3 now that you have tasted that the Lord is good.

Regardless of how long we have been following Christ, growth in the Spirit must always continue. Craving that growth in the Spirit fuels the new life of the believer. The passage leads us to reflect upon three things regarding spiritual hunger. We must continue to ask ourselves, “Why am I eating?”  We must ask ourselves if we are worshipping, or “eating,” out of boredom, pressure, or need.

Over the next three weeks we’ll be looking at three answers for spiritual hunger in Christian disciples. Check back next Thursday for part 2!