Reflections

Above All Else: Joy

Reflections

(Find the rest of the series here, here and here.)pen-and-paper_400x295_39

Today, we seek joy…

Joy when we discover Him in the storm.

For most of my life as a Christian the word “joy” was a word I would rarely use to describe my Christian identity.  More appropriate words might have been words like “duty,” “routine,” “confusion,” “obligation.” Rarely anything in the vicinity of “joy.”

In my Christian life, there was little to take joy in.  God was a distant, silent God that I did not know personally. The experiences of Christian life were nice, but far from transforming.  I had a wonderful upbringing in a Christian household. My joy in being Christian had everything to do with my family and nothing to do with God and his son Jesus.

Lacking the joy of following God, I was surprised and confused to find, when reading the Bible for the first time, that God would prefer it that we stop following altogether than to follow joylessly.  I always thought that God desired obedience above all else and cared little whether we liked obeying Him or not.  It was shocking that God viewed my motivation to serve him and the way I enjoyed said service as the highest importance.  Why did he care?

As I continued reading I saw, over and over, that God viewed his relationship to us like a marriage.  The more I started to see how he viewed our relationship, the more I realized that I had been a quite unenthusiastic and uncommitted bride (Christian) to one particular bridegroom (God). The more I realized that God desired to have a relationship with me like that of a married couple, the more I realized that it would be more offensive to me if he didn’t care if I lacked joy in being with him.  To approach such a close relationship with passivity implies disinterest and indifference, ultimately worse than hate.  At least hate brings a passion to fight, defend and protest.  To approach God from such apathy is to express the perfect anti-love.  I began to realize that this “anti-love” fit me.

At the same time I began to understand those Christians who showed such joy in being “married” to him.  Their reactions to God’s presence were like they were embracing a loved one after long absence.  This sense of anxious, unbridled enthusiasm was not only common to all of these people, but also came naturally. Not forced, and not in response to a demand.

It’s so easy to lose this sense of joy in Christian life.  In the world we live in that continues to take more than we are able to offer, there comes a time that, in terms of a newly married couple, the honeymoon is over and real life begins.  We still define ourselves by our faith, but less and less so the way we did during the honeymoon.  Honeymooners are easy to pick out of a crowd because they cannot get enough of each other. But even after the honeymoon, people that love to be married are easy to spot because there is a sense of peace, joy and happiness in their togetherness.  To them, being together is far superior to being apart.  The question all Christians should continue to ask themselves is, “Can I get enough of God?”  Or, on the other hand, “Have I had enough?”

Remember Bartimaeus? Just days away from the cross, as Jesus journeyed to Jerusalem, he was confronted by a voice from the crowd.  The scream from the crowd was from a blind man named Bartimaeus, and his reason for screaming was that his faith in the healing power of Jesus was demanding a healing and a life-change on the spot.  Here is a man who would not let Jesus go without an encounter.  The jeers and judgmental thoughts of those along the roadside, including the disciples, did not intimidate or deter him.  He wanted Jesus and nothing would stop him.  And when he received his healing, he followed Jesus.

Bartimaeus needed Jesus. He cried out for Jesus. He was overjoyed when he found Him. Are you?

Above all else, in and out of storms, fires, humdrum days and nights, excitement and stillness, remember the joy of salvation. This God comes with us into life, makes Himself known there, and wants nothing more than joy in His presence.

Above All Else: Clarity

Reflections

pen-and-paper_400x295_39(Check out the first and second installments here and here.)

This week, we’re asking God for clarity to find Him in the storm.

It is neither new nor uncommon for a Christian to cry out in prayer for relief in the face of opposition or difficulty.  At times we spiritually scream at the top of our lungs for help.  There are times when we do the courageous thing and take the glory of Jesus Christ into the storm and then await rescue.  With every passing moment that deliverance is delayed, we begin to doubt the decision to trust in the word and take it literally into the storm.  These can be moments that test our faith in far greater ways than the initial crossroad where we chose to trust the words of Jesus and allow him to overcome.  These are the moments where we gasp for air in the fiery furnace or strain to maintain spiritual centeredness as the refining fire scorches our sensitive Christian skin.  The promise of deliverance has been made, the leap of faith to trust in the promise has been leapt, and now all that remains is to wait for a miracle.

The way we approach this “refining fire” and the way we understand its purpose will shape our view of our existence in the flames.  If we view God as completely outside of the flames, then what we experience within is severe loneliness and helplessness.  When we are up against a difficult situation there are few greater burdens placed on the human heart than that of isolation and loneliness.  The feeling of being alone magnifies the suffering and heightens the pain.  If we view God as outside of our current situation, we limit our experience with God and his promise to be “God with us.” We find ourselves without hope.

A God that does not enter the flames with you is either a God that does not care about your current suffering, or has no control to do anything about the situation.  Either way, with a God outside of the flames, there is little hope left to hold on to.

Of course, the opposing perspective is a God that follows us into the flames.

As we begin to feel the heat of the fire, the prayer that is usually first to emerge is, “God, get me out!” In some cases, maybe that prayer is answered directly: we are rescued from the flames unscathed and alive.  But both the Bible and our own lives are full of evidence that such moments of the miraculous are not prevalent.  More often than not, we remain in the blaze, seeking answers and explanations to our delayed rescue.

The question of suffering is a difficult one for most non-Christians to grasp and sometimes more difficult for Christians to explain.  When discussing Christianity with non-Christians, the issue of suffering and a God that allows its continued existence is always an issue: ‘Why would a good God allow so much suffering? Pain? Death? Destruction?’  There are plenty of answers and explanations for this question. But often in answering it, I find myself simply left with “I don’t know.”

There are biblical explanations to explain the nature of suffering in this world: the Fall of Man in Genesis 3, for example. However, explaining the very real presence of suffering by referring to a story of a garden with fruit trees, naked humans, snakes and flaming swords hardly satisfies the troubled mind.  But while we cannot know the whys and purposes and resolutions of suffering, we can explain what the reasons cannot be.  It cannot be because we have a God that does not care for us and it cannot be because our God does not have the power to stop it.

Throughout the Bible we read time after time that God can put out flames of suffering and sorrow whenever he desired at a moments notice.  We know that he performed miracles repeatedly, from Scriptural accounts as well as in the lives of many people living today.  Therefore, the question remains: Why does he allow suffering to continue?  The only explanation from a God that claims to have plans beyond our understanding is that the suffering exists for a greater purpose.  Perhaps the suffering persists so that greater healing can be revealed and experienced.  If we are willing to plead ignorance concerning the presence of suffering in this world, we must be willing to admit ignorance concerning the purpose.

Against difficulty, against pain, the first option is to quit and give up.  Our suffering is too much to handle. The effort to fight and overcome seems hopeless.  Quitting seems to be the most reasonable and pain saving option.  But the truth about quitting is that, in most cases, quitting does not satisfy. Instead, it brings regret. The second option is to take heart and continue onward.  Whether coming from a religious or non-religious background, most people agree that the decision to press onward through suffering typically results in a stage or period in life that we look back on and value.

All throughout the Bible we see moments where God chooses to allow suffering to persist.  In each instance where suffering is allowed to persist there follows a greater moment of healing that proved to be the original purpose of the suffering.  Whether it is the story of Joseph or the story of Lazarus, God always expresses a desire to bring about more healing than what we could have possibly foreseen.  This multiplication of healing is born out of the seeds of suffering.

The God of the Bible is never unclear about the realities of suffering or his views on our suffering.  He sees it, he knows it, and he never stops caring.  In the Bible, we see a God that accompanied his believers into the flames for all to see, a God that accompanies us into our human experience to truly be called, “Emmanuel.”  The God of the Bible cannot exist outside of the flames of suffering because he is God with us.

Above All Else: Courage

Reflections

(See the first part of this series here.)pen-and-paper_400x295_39

Today we’re talking about courage…

Courage to take God into our storms.

One thing we can all unanimously agree on is that life is not easy.  Jesus never hesitated to make this clear to his disciples:

“In this world you will have trouble…”

This world has been broken and we all experience its brokenness daily.  The days that we view to be perfect are few and far between, typically outweighed by days are a struggle in some form or another.  It is in the face of these daily “storms” that, as Christians, we are meant to carry our cross, to never stop “running the race,” to finish while also continuing to “fight the good fight.”

This holy expectation is much more easily said than done.  When we face life as we know it, with all of its uncompromising and unaccommodating realities, it can be a challenge to “just have faith.”  Using our own power to manipulate a situation or force an outcome seems more appealing and realistic than turning toward a higher, and unseen power.   Turning to God and seeking His direction and power is always something that, as Christians, we know we ought to do but is more often than not something we feel is quite impossible to do.

When we hear the word, “courage,” we often conjure up images of a person who takes on a situation in a way that is not typical, a way quite unlike the way the rest of us would.  We apply it to soldiers, firefighters and people suffering severe oppression without giving up or quitting.  We wish we had more of it, or any of it.  Courage is not normal.  It’s fitting for the superheroes among us, but not something that the average person can ever entirely possess.

Courage is simply doing something that most people would not because of fear, whether of harm or failure or anything else.  It’s to do something that seems unlikely to succeed but admirable to attempt.  In addressing courage through these eyes that we see the heart of Christianity.

Christianity was, at its foundation, inauspicious.  In a quick overview of the initial years of this new religious sect called “The Way,” it is a surprise that it ever went anywhere beyond the neighborhoods nestled in the hill towns dispersed throughout Israel, let alone expand into the global faith that it is today.  In its delicate beginnings, there was every reason to believe that this sect would quickly die out, and that the world would soon forget or never hear the name ‘Jesus of Nazareth,’ within several decades of his death.  As for the Christians that followed Jesus and continued to preach the Gospel, there was every reason to believe that their message would die out as they gradually did.  These men and women held no powerful social standing or political influence to make their growing faith a force to reckon with.  They were predominantly peasants and outcasts, with limited resources, preaching a word that condemned them to brutal persecution and social oppression.  However, regardless of the dire state of things, they continued to believe, they continued to preach and they continued to experience the living God.

Courage.

From day to day we all encounter difficulties that seem hopeless or at least try us, emotionally or physically.  These difficulties could reduce faith in Jesus to wishful thinking or outlandish mythology.  But upon reaching this crossroad it is clear that only one road requires courage and the other does not.  Taking on our problems ourselves is not only void of courage but, as a Christian, quite pathetic.  To seek the power that was despised and rejected, to seek the council of the Spirit that no one understands is to do the one thing that no one would expect you to do.  Holding true to a minority position often requires courage.  It is in the minority that a Christian truly finds Jesus.  Considering this, the choice to take Jesus into the storms of our lives is courageous. In doing so, we find common ground with our brothers and sisters of the early Church.  Their choice to take Jesus to every storm they encountered paved the way for us.  They witnessed the end of the statement of Jesus as well as the beginning:

“In this world, you will have trouble…”

But take heart!  I have overcome the world.”

Thursday Reflection: Above All Else, Part 1

Reflections

pen-and-paper_400x295_39Before I truly met the Lord in a personal way, I was pretty suspicious of this idea of spiritual revelation and communication with God.  When I heard Christians saying things like, “I just wait to hear what God will say,” I always felt like that was simply something to say, like a mantra, so that the heart could rest at ease amidst otherwise inexplicable troubles and challenges.  This idea of the prophets communicating directly with God and God directly inspiring Christian thought and direction seemed as likely to me as Santa responding to my Christmas list.  That simply would not happen. This was my position when it came to the idea of spiritual revelation.

The emergence of the fruit of the Spirit is most often a surprise.  The fruit of the Spirit is not a developing seed that we can observe as it grows.  The seeds are simply planted and, depending on the soil, they grow.  They grow constantly and usually without our knowledge.  One of the fruits of spiritual growth I experienced was a total reversal of my old beliefs about spiritual revelation.  In other words, as I “conversed” with God, God began to talk back in very perceptible ways.

What I mean by, “conversed,” is that there seemed to be a heightened response time to prayer.  This doesn’t mean that every prayer was answered or that I received everything I prayed for.  However, I saw responses to my prayers when it came to spiritual leadership: which way to go so as to better serve him and bring glory to him.  I saw a shift in how these prayers were answered in real time.  In some instances these answers came before the prayer was even finished.  It is such an experience that inspired this series of reflections.

Early one Saturday morning in Daegu, South Korea, as I was walking to the first Bible study of the weekend, I found myself making my way down the usual list of intercessory prayers for family and friends.  At this moment in time there were several members of my family, distant and immediate, that were encountering obstacles and challenges in their lives.  I found myself asking God what I should pray, and how I should pray, for each of them.  Before I could finish my “prayer for prayer,” my train of thought and inner-monologue seemed abruptly interrupted by four distinct statements.  These statements were statements I had never heard before and was not in the process of constructing before they suddenly appeared.  They came suddenly. Out of the blue.

It went like this:

 Father, above all else, give me;

Courage to take you into the storm,

Clarity to find you in the storm and,

Joy when I discover you in the storm.

 I was amazed at the clarity of the prayer. Not only did it apply to all of my family members and simultaneously address all of their distinctly personal issues, it related three ideas that I found so foundational and applicable to all Christians, regardless of where a person is in their spiritual growth.  They were three things that I believe all Christians should be mindful of as we take each progressive step along the narrow path following the footsteps of our Lord and Savior, Jesus Christ.

Over the next three weeks, we’ll be looking at each of the three parts of that prayer: courage, clarity, and joy. Join us on Thursdays, and comment with any questions.

Thursday Reflection: Why We Eat, Part 4

Reflections

pen-and-paper_400x295_39This is the final installment in the Why We Eat series! For Parts 1-3, see here and here and here. 

This reflection is inspired by 1 Peter 2: 2-3.

Today we talk about Necessity.

Living in modern western society I am blessed with an abundance of provision.  Compared to the rest of the world I live extremely comfortably. My needs and wants are met on a daily basis.  Awareness of this fact does little to help me relate with the many living around the world in extreme poverty.  The number of individuals with little to no food to eat compared to those of us who always have enough food is horrifying.  Due to this unfair reality, I cannot fully understand what it means to be literally starving.

The word “starving,” used in the way that it is supposed to be used, describes, to me, one of the worst physical challenges.  I cannot imagine going without food for days, weeks or months.  I have heard of various accounts of people who have endured such hardships and the testimonials are painful in description alone. I pray that with each passing day we can see more people fed and fewer people dying of hunger, although the obstacles to this miraculous feeding of the millions remains stubborn and strong.

Although I cannot fully empathize with someone who has experienced hunger to this degree, and not to trivialize hunger in any way, I do know what it feels like to be hungry.  I do know what it feels like when your stomach begins to alert you that food is needed.  In this moment, it is difficult to think of much else.  At first, hunger is the deep pains of the abdomen.  Next, hunger inflicts headaches, weakness and perhaps dizziness.  The search for sustenance becomes a top priority, distracting you from any other task.  This is a state of physical emergency that is impossible not to acknowledge.

This prompts the question: do I really hunger for God?  Do I need God like I would need food in this situation?  Do I feel weak and without strength in his absence?  These questions can be humbling and convicting but are, nonetheless, vital to a Christian life of honesty and integrity.  Living a Christian life is not intermittent snacking out of boredom.  Neither is it one where we force feed out of respect for a host.  In the life of a disciple of Jesus, existence without him means death and existence with him means life.  It is that extreme.

There is a reason that Jesus compared himself to bread.  To the ancient world, bread meant more than fulfilling carbohydrates and plentiful calories as it does to the bread-loving world of today.  Bread, to the world that Jesus preached, symbolized “life.”  At the feeding of the 5000, Jesus says these words:

John 6:35

35 Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.

Jesus is telling us that to take part in a relationship with him is to be ultimately and completely satisfied.  To eat of this bread Jesus describes means to never feel in need and to never want to go without.  This understanding of the Gospel of Jesus leaves no room for Christianity lived on the foundation of boredom or politeness.  God does not want us to come to his altar just because.

“Just because” is void of thought, intention, and meaning.  God put all of those into his creation, and He knows what He desires.  God desires us. Quite simply, he desires that we desire him. True worship comes when that desire is met and reciprocated, when we feel our hunger for Him and Him alone.

 

Thursday Reflection: Why We Eat, part 3

Reflections

For parts 1 and 2 of this series on why we worship, go here and here. pen-and-paper_400x295_39

This reflection is inspired by 1 Peter 2: 2-3.

Today’s source of hunger: Pressure.

Imagine this scenario: we are invited to go out to eat with family or friends. Unbeknownst to them, we have already eaten.  It would appear rude if we were to reject such a kind invitation, so, we carry on through the meal as if we hadn’t eaten in days.  Throughout the meal, we are neither interested in eating or even enjoying the food but, to be respectful and polite, we carry on without letting our true feelings be known.

Unfortunately, this scene clearly resembles the way some of us Christians practice Christianity.  To some of us, doing  “Christian things” comes from an obligation to the other Christians around us.  Or perhaps the motivation to carry on is even an attempt to “be polite” to God, as if we are doing him a favor.

Growing up in a household with strong Christian parents left me with a clear realization that certain things were right, and expected of me as a Christian, while other things were clearly wrong.  These rights and wrongs were not general social standard dos and don’ts.  These were things like praying, reading the Bible, going to church, and trying to live my life under the banner of “what would Jesus do?”

However, there came a point where the effort made versus the yield of “blessings” seemed uneven.  The more I tried to do all of these things and keep in line with my fellow Christians, the less I noticed any return on my “investments” or “commitments.”  This left me asking myself, “What is it all for?”  My answer for many years was just to put my head down and keep doing what I was doing.  Just because.

For many there comes a point where the elements of Christian life become routine, where being a Christian is painfully predictable.  Christian songs sound the same, discussions with Christian friends sound the same, the sermons or homilies sound the same, and the outlook on personal life as a Christian is left unchanged and uneventful.

Although in our most personal thoughts we might ask ourselves what the whole point is, many of us continue to follow the path of Christian living…just because.  There comes a point where the only reason we continue to “act” Christian is because we know we should, and we are too far along to do something radical and start over. Not because we actually want to participate.

This sad state of Christian living is all too prevalent.  This idea of the “Sunday Christian” is well known inside and outside of Christian circles. But to live this way is to totally misunderstand what being a Christian means and what God desires from each of us.  God never ordered us to march purely out of the desire to watch us snap into formation. God never told us to not put any thought into what He wants us to do, but to simply do it “just because.”  When Jesus went about preaching for three years, never was he found dragging the disciples around against their will.  On the contrary, Jesus always gave them plenty of opportunity to turn back and leave him should their hearts have desired it.

Yet never in the Gospels do we read of any of the twelve disciples refusing to go where Jesus led them.  The reason Jesus compared himself to a “good shepherd” is because when a shepherd leads the sheep, he does so from the front of the flock and not from the rear.  He does not prod the sheep forward with rebukes and abuse.  Rather, the sheep follow the voice of the shepherd because the direction of the voice is the direction of safety.  Being a Christian means choosing to be a Christian. To claim the title Christian under any other pretense is to not be a Christian at all.

When I read through the Bible for the first time in its entirety, several things shocked me.  First, I was shocked by how different Jesus was from the perspective of some present day Christian modes and actions.  Second, I was shocked by how clear God was throughout the entire Bible in his desire for honest, joyful, willing worship.  Repeatedly, especially in the prophets, God says that he would rather not have any offerings at all if the heart does not willingly bring them.

To hear God tell me that he didn’t want my present-day offerings of church attendance and Christian activity if I didn’t want to give them was surprising and belief-shattering.  I had always understood that going to church and doing all of these Christian things were just things we do, maybe thinking that doing them bought my ticket to heaven, and my job as a Christian was just to keep doing them—just because.

However, what God was telling me was entirely different.  What God, not a pastor, was telling me was that if I didn’t want to do all of these “Christian” things, then he didn’t want to have any part in me doing them. 

He made it quite clear that if I continued going to church and doing all I felt the “Christian way of life” required without any real desire to do so, then it would not be to please him, but to please myself and satisfy my own self-diagnosed needs.

In the end, “going through the motions” is utterly sinful.  Sin is simply placing self at the center of the heart instead of God. “Going through the motions,” is at its essence the definition of self-centeredness and, thus, sin.

It might be polite to eat when invited to dinner regardless of our hunger.  However, to eat at the Lord’s Table and to mimic an appetite when there is none, is to sin in God’s presence, to betray him with a smile and a kiss.

Thursday Reflection: Why We Eat, part 2

Reflections

You can find part 1 of the series here.pen-and-paper_400x295_39

This reflection series is inspired by 1 Peter 2:2-3.

Today we’re reflecting on Boredom.

I love to eat.  I love the taste of food and I love the satisfaction of being full.  However, there comes a time when I find myself continuing to eat and I have to ask myself if I am actually hungry.  There is a point at which the stomach no longer cries out for sustenance, where the mind overpowers the natural urge of hunger and encourages the hand and mouth to work as one in order to fill a psychological emptiness rather than physical hunger.  Eating to sustain a level of activity more than to fulfill a bodily need.

For me, this happens when I am watching a TV show or movie.  At some point, the popcorn is finished and there is still more than an hour left to sit and watch.  At this moment, there is clearly no dire physical hunger to be satisfied. Yet, for me, there seems to be imbalance.  My ears, eyes and mind are still busy digesting the movie, but my mouth and hands feel left out.  At this moment, I choose to satisfy this boredom with something else to snack on.

For others, the need to snack has an emotional trigger.  Eating provides a sense of pleasure that dulls the lack of pleasure elsewhere.  Perhaps a tough day at work where nothing went well leads to the sensation that throughout the entire day nothing was deeply satisfying.  For some, that guarantee of satisfaction comes from food.  It doesn’t matter how bad the day, ice cream will always taste like ice cream.  Ice cream will always taste sweet. Ice cream will always taste creamy. Ice cream will always be cold and soothing to the soul. Ice cream, in moments of despair, is a friend that will never let you down.

Many believers have at one time felt that being a Christian is the most exciting and fulfilling thing imaginable. They wish for the steady stream of Bible studies and Christian fellowship to never cease.  This is an exciting time, and I pray that each Christian experience these moments more often than not.  However, the contrast to this sense of being alive in Christ can quickly shift to one of stale, unsatisfying boredom.

The reasons for the shift differ with each person. But the fact remains that, at some point, there will inevitably be obstacles to maintaining the excitement once felt in being Christian.  More often than not, the reason behind the plateau is the unfortunate truth that we seek activities and people to define life in Christ in the first place, rather than Christ himself.  In other words, we’ve sought to satisfy our hunger elsewhere.

While we may seek to be satisfied by the people or things that surround us, the irony is that these “hunger agents” have never demonstrated the hunger-satisfying power we attribute to them. Church groups and activities can be an amazing source of growth for a Christian. In fellowship one can more completely experience the nature of being born of the Spirit.  The mistake is looking to these people and activities to define Christian life, a naïve notion that they will always be there and that they will always satisfy us.

The truth is, they won’t.  Churches will change. People will move.  Activities and groups will evolve.

A common experience for many Christians is to be so over-the-moon-in-love with Jesus at a particular church, but the moment the church changes, or something in the routine is adjusted, the love loses zest, even value.  An individual who experiences this “loss of life” might choose to take a more internal and isolated approach to Christianity, moving away from church entirely.

Following this “divorce” from the church, the re-entry into the world can be shocking, one that takes quite a bit of down and up shifting, now apart from the Christian life.  Living outside of the presence of God reveals harsh realities that are, at times, too heavy to bear.   Suddenly the answers that explained everything within the church, in the presence of God’s Word, no longer make any sense. There is a sense of being lost and unsure of things.  At this point, a person can make one of two choices: return out of the need for God alone, or out of the need for things, people, activities: in other words, distraction.

Encountering the world and returning to God because of who and what He is? A miracle, a true “Prodigal Son” homecoming.  Being sold into slavery and redeemed is the Joseph story that some of us need to experience in order to truly realize what being a Christian is all about.  This is grace at work in our lives. To experience grace is to experience God.  This is a victorious moment for the Christian as well as for the Father in heaven.  There is nothing more exciting and satisfying to him than seeing one lost sheep finally return home.

Returning to God because of the comforts of “Christian Living” is a different issue entirely.  The reason to make the return to God in this manner has nothing to do with God at all.  Much like snacking with no physical hunger to satisfy, this is trying to satisfy a false craving.  In this case a person is returning in the search for some emotional or physical gratification, without necessarily desiring God.  When we do this, we are aware that, in returning, certain things will be as reliable or predictable as the sensation of sweetness found in ice cream.

Many of us have a tendency to use church: worse, we have a tendency to use God.  We wander about trying to control our world and  solve our own problems and then, like a swimmer coming up to get air, we find that we cannot handle it, and we go back to God. The time spent in “Christian life” this second, third, fourth, one-hundredth time around will seem like holding your breath underwater. At some point, you will need to emerge abruptly and gasp for air.  We find ourselves going back and forth, never being satisfied, and never knowing exactly who we really are.

Christians like saying that there are “seasons of spiritual growth.”  While this is true, the danger is that some tend to use this as an excuse to explain this seesaw manner of communion with God.  Using this logic, a swimmer could say that swimming has its “seasons” as well: “Some seasons I hold my breath, some seasons I come up for air.”  These clearly are not “seasons of change” or “growth.”  These changes are intermittent, predictable, and necessary in the act of swimming.

Being a disciple of Jesus is staying underwater and miraculously learning how to breathe while submerged.  Being a disciple means transformation, repentance, change.

Craving God in the way that we crave snacks when we are bored or depressed is misunderstanding the Gospel entirely.  The Gospel preached by Jesus Christ is neither a break from the action, nor action to relieve us from a break.  The Gospel is a way of life that, if allowed into the heart, will satisfy the need for satisfaction and activity before we can even realize that we desire either.

Come back next Thursday for part 3.

Thursday Reflection: Why We Eat, part 1

Reflections

pen-and-paper_400x295_39Discipleship always progresses in a distinct direction. It’s intentional and motivated, with the end always in sight.  However, although the purpose is clear, the process is not. A disciple’s life is wrought with ups and downs and peaks and valleys.

It is important to recognize the necessity of these various seasons of spiritual growth. However, regardless of the challenges and obstacles we encounter, the goal should always be one of growth and forward progress.  Through these seasons we either gain or lose definition as disciples. Hunger for growth fuels growth.  Whether or not we feel hunger during each season, one question must be asked— “Why do we worship?”

1 Peter 2:2-3 reads:

2 Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, 3 now that you have tasted that the Lord is good.

Regardless of how long we have been following Christ, growth in the Spirit must always continue. Craving that growth in the Spirit fuels the new life of the believer. The passage leads us to reflect upon three things regarding spiritual hunger. We must continue to ask ourselves, “Why am I eating?”  We must ask ourselves if we are worshipping, or “eating,” out of boredom, pressure, or need.

Over the next three weeks we’ll be looking at three answers for spiritual hunger in Christian disciples. Check back next Thursday for part 2!

Thursday Reflection: 2 Timothy 2

Reflections

pen-and-paper_400x295_39

As we get into a regular posting schedule around here, look for twice-weekly updates, on Tuesdays and Thursdays. Today we’re reflecting on a passage from 2 Timothy chapter 2. Be blessed as you read!

God does not need man, God desires man.

In order to accomplish his objectives in this world, man is unnecessary.  God desires man to be involved because in that involvement man can witness the Father at work.  However, our involvement is not assistance, but rather participation.  We often possess a distorted perspective of our role in the works of God in this world.

We bear witness to the works of God in our immediate surroundings and  inflate our role in the process.  We reason ourselves into believing that without our openness, without our obedience or without our righteousness, the outcome that we witnessed would not have been possible.

These are lies.  The truth is that the healing or change that we were made privy to was prepared and put into effect far before God called us into the picture.  The truth is that God did not need us, so much as he included us.  Thus, the healing or change that we witnessed was as much for our own benefit as it was the benefit of the one being healed or transformed.

God’s desire to include sometimes has very little to do with the person we witness experiencing the healing or change.  God’s desire to include us has everything to do with our being included in a power-presentation of the Father and his majesty.  This is a moment we are meant to see not so that we could stake any claim in what we saw.  We were brought in as witnesses, so that we could set out and tell the world about it.  Our involvement in the works of God in this world is for us, but never by us.  We are involved in God’s work so that we can build upon our faith with the truth that God is for us and nothing can stand against us.

God desires for us to be involved in his work and be about his business.  He does not desire to work in private or keep us at a distance.  His desire is to provide us every opportunity to see him work.  While it would be easy for him to work alone and accomplish his goals in private, this is a position he has never adopted and never intends to.  His desire from the beginning was to walk with us, to have us work alongside him.  This desire comes out of his love for us, and his love for our company, a love that can only be made complete when we know him to the point of knowing what he is capable of. Knowing him so well that we are completely overwhelmed by how efficiently and powerfully he works while still making time for his children throughout.  He calls us into his work daily, not for us to help him finish his work, but merely for us to be with him while he works.